Gates of Fire (14 page)

Leonidas lifted now the basket which held the tickets of the fallen.

“That is why these, better men than ourselves, gave their lives here today, why they consecrated this earth with their heroes' blood. This is the meaning of their sacrifice. They have dumped their guts not in this piss-puddle war we fought today, but in the first of many battles in the greater war which God in heaven and all of you in your hearts know is coming. These brothers are heroes of that war, which will be the gravest and most calamitous in history.

“On that day,” and Leonidas gestured out over the gulf, to Antirhion below and Rhion across the channel, “on that day when the Persian brings his multitudes against us via this strait, he will find not clear passage and paid-for friends, but enemies united and implacable, Hellene allies who will sally to meet him from both shores. And if he chooses some other route, if his spies report what awaits him here and he elects another passage, some other site of battle where land and sea play to our greater advantage, it will be because of what we did today, because of the sacrifice of these our brothers whose bodies we inter now within a hero's grave.

“Therefore I have not waited for the Syrakusans and the Antirhionians, our enemies this day, to send their heralds to us as is customary to entreat our permission to retrieve the bodies of their slain. I have dispatched our runners to them first, offering them truce without rancor, with generosity. Let our new allies reclaim unprofaned the armor of their fallen, let them recover undefiled the bodies of their husbands and sons.

“Let those we spared this day stand beside us in line of battle on that day when we teach the Persian once and for all what valor free men can bring to bear against slaves, no matter how vast their numbers or how fiercely they are driven on by their child-king's whip.”

TWELVE

A
t this point in the recounting of the tale, an unfortunate incident occurred regarding the Greek Xeones. A subordinate of the Royal Surgeon, during the ongoing attendance upon the captive's wounds, unwittingly informed the fellow of the fate of Leonidas, the Spartan king and commander at Thermopylae, after the battle at the Hot Gates, and what sacrilege, to the Greek's eyes, His Majesty's troops had performed upon the corpse after it was recovered from the heaps of the dead following the slaughter. The prisoner had hitherto been in ignorance of this.

The man's outrage was immediate and extreme. He forthwith refused to speak any further on the subjects to hand and in fact demanded of his immediate captors, Orontes and the officers of the Immortals, that they put him also to death, and at once. The man Xeones stood clearly in a state of extreme consternation over the beheading and crucifixion of the body of his king. All arguments, threats and blandishments failed to dislodge him from this posture of grief.

It was clear to the captain Orontes that, should His Majesty be informed of the prisoner's defiance, however much He Himself desired to hear the continuance of the man's tale, the captive Xeones must, for his insolence to the Royal Person, be put to death. The captain, truth to tell, feared as well for his own head and those of his officers, should His Majesty be frustrated by the Greek's intransigence in His desire to learn all He could about the Spartan enemy.

Orontes had become, through various informal exchanges with the fellow Xeones during the course of the interrogation, something of a confidant and even, if the word's meaning may be stretched to this point, a friend. He sought upon his own initiative to soften the captive's stance. To that end he attempted to make clear to the Greek the following:

That the physical desecration performed upon the corpse of Leonidas was regretted keenly by His Majesty almost as soon as He had ordered it.
The actual command had been issued amid the grief of the battle's aftermath, when His Majesty's blood was raging over the loss before his own eyes of thousands, by some counts as many as twenty thousand, of the Empire's finest warriors slain by the troops of Leonidas, whose defiance of God Ahura Mazda's will could only be perceived through Persian eyes as an outrage against heaven. In addition two of His Majesty's own brothers, Habrocomes and Hyperanthes, and more than thirty royal kinsmen had been sent down to the house of death by the Spartan foe and their allies.

Moreover, the captain appended, the mutilation of Leonidas' corpse was, when viewed in the apposite light, a testament to the respect and awe in which the Spartan king was held by His Majesty, for against no other commander of the enemy had He ever ordered such extreme and, to Hellenic eyes, barbarous retribution.

The man Xeones remained unmoved by these arguments and repeated his desire to be dispatched at once. He refused all food and water. It seemed that the telling of his tale would be broken off here and not resumed.

It was at this point, fearing that the situation could not be kept from His Majesty much longer, that Orontes sought out Demaratos, the deposed king of Sparta residing within the court as a guest exile and advisor, and urged his intercession. Demaratos, responding, betook himself in person to the Royal Surgeon's tent and there spoke alone with the captive Xeones for more than an hour. When he emerged, he informed the captain Orontes that the man had experienced a change of heart and was now willing to continue the interrogation.

The crisis had passed. “Tell me,” the captain Orontes inquired, much relieved, “what argument and persuasion did you employ to effect this turnabout?”

Demaratos replied that of all the Hellenes the Spartans were acknowledged the most pious and held the gods most in awe. He declared it his own observation that in this regard among the Lakedaemonians, the lesser rankers and those in service, particularly the outlanders of the captive Xeones' station, were almost without exception, in Demaratos' phrase, “more Spartan than the Spartans.”

Demaratos had, he said, appealed to the fellow's respect for the gods,
specifically Phoebus Apollo, for whom the man clearly evinced the most profound reverence. He suggested that the prisoner pray and sacrifice to determine, as best he could, the god's will. For, he told the fellow, surely the Far Striker has assisted your tale thus far. Why would he now order its discontinuance? Did the man Xeones, Demaratos asked, place himself above the immortal gods, presuming to know their unknowable will and stopper their words at his own whim?

Whatever answer the captive received from his gods, it apparently coincided with the counsel proposed to him by Demaratos.

We picked up the tale again on the fourteenth day of the month of Tashritu.

         

P
olynikes was awarded the prize of valor for Antirhion.

This was his second, achieved at the unheard-of age of twenty-four years. No other Peer save Dienekes had been decorated twice, and that not until he was nearly forty. For his heroism Polynikes was appointed Captain of the Knights; it would be his honor to preside over the nomination of the Three Hundred king's companions for the following year. This supremely coveted distinction, coupled with his sprinter's crown from Olympia, established Polynikes as a beacon of fame whose brilliance shone forth far beyond the borders of Lakedaemon. He was perceived as a hero of all Hellas, a second Achilles, who stood now upon the threshold of unbounded and undying glory.

To Polynikes' credit, he refused to become puffed up over this. If any swelling of the head could be discerned, it manifested itself only in a more fiercely applied self-discipline, though this zeal for virtue, as events were to tell, could spill over into excess when applied to others less spectacularly gifted than himself.

As for Dienekes, he had only been honored with inclusion in the company of Knights once, when he was twenty-six, and had declined respectfully all subsequent nominations. He liked the obscurity of a platoon commander, he said. He felt more himself among the ranks. It was his conviction that he could contribute best by leading men directly, and that only to a certain number. He refused all attempts to promote him beyond the platoon level. “I can't count past thirty-six” was his standard disclaimer. “Beyond that, I get dizzy.”

I will add, from my own observation, that Dienekes' gift and vocation, more so even than warrior and officer, was that of teacher.

As all born teachers, he was primarily a student.

He studied fear, and its opposite.

But to pursue such an excursus at this time would lead us astray from the narrative. To resume at Antirhion:

On the return passage to Lakedaemon, as punishment for accompanying Alexandros in following the army, I was removed from that youth's company and forced to march in the dust at the rear of the train, with the sacrificial herd and my half-helot friend Dekton. This Dekton had acquired at Antirhion a new nickname—Rooster—from the event that, immediately following the battle, he had delivered the thank-offering cock to Leonidas half-strangled in his own fists, so frenzied was he with excitement from the battle and his own frustrated desire to have participated in it. The name stuck. Dekton
was
a rooster, bursting with barnyard belligerence and ready to scrap with anything, his own size or three times bigger. This new tag was picked up by the whole army, who began to regard the boy as something of a good-luck talisman, a mascot of victory.

This of course galled Dekton's pride beyond even its accustomed bellicose state. In his eyes the name embodied condescension, yet another reason to hate his masters and to despise his own position in their service. He declared me a blockhead for following the army.

“You should've flown,” he hissed sidelong as we trudged in the choking flyblown wake of the train. “You deserve every lash you get, not for what they blame you for, but for not drowning that hymn-singer Alexandros when you had the chance—and churning your shanks straight to the temple of Poseidon.” He meant that sanctuary in Tainaron to which runaways could flee and be granted asylum.

My loyalty to the Spartans was rebuked with scorn and ridicule by Dekton. I had been placed in this boy's power shortly after fate had brought me to Lakedaemon, two years earlier, when both he and I were twelve. His family worked the estate of Olympieus, Alexandros' father, who was related to Dienekes via his wife, Arete. Dekton himself was a half-breed helot, illegitimately sired, so rumor had it, by a Peer whose gravestone,

         

Idotychides

in war at Mantinea

         

lay along the Amyklaian Way, opposite the line of
syssitia,
the common messes.

This half-Spartiate lineage did nothing to advance Dekton's status. He was a helot and that was it. If anything, the youths his age, and the Peers even more so, regarded him with extra suspicion, reinforced by the fact of Dekton's exceptional strength and athletic skill. At fourteen he was built like a grown man and nearly as strong.

He would have to be dealt with someday, and he knew it.

I myself had been in Lakedaemon half a year then, a wild boy just down from the hills and consigned, since it was safer than risking ritual pollution by killing me, to the meanest of farm labor. I proved such an infuriating failure at this that my helot masters took their complaints directly to their lord, Olympieus. This gentleman took pity on me, perhaps for my free birth, perhaps because I had come into the city's possession not as a captive, but of my own uncoerced will.

I was reassigned to the goat and kid detail.

I would be a herd boy for the sacrificial animals, minding the train of beasts that serviced the morning and evening ceremonies and followed the army into the field for training exercises.

The head boy was Dekton. He hated me from the first. He saved his most blistering scorn for my tale, imprudently confessed, of receiving counsel directly from Apollo Far Striker. Dekton thought this hilarious. Did I think, did I dream, did I imagine, that an Olympian god, scion of Zeus Thunderer, protector of Sparta and Amyklai, guardian of Delphi and Delos and who knows how many other
poleis,
would piss away his valuable time swooping down to chat in the snow with a cityless
heliokekaumenos
like me? In Dekton's eyes I was the dumbest mountain-mad yokel he had ever seen.

He appointed me the herd's Chief Ass Wiper. “You think I'm going to get my back striped for handing the king a shit-caked goat? Get in there, make that puckerhole spotless!”

Dekton never missed an occasion to humiliate me. “I'm educating you, Bung Boy. These assholes are your academy. Today's lesson is the same as yesterday's: In what does the life of a slave consist? It is in being debased and degraded and having no option but to endure it. Tell me, my freeborn friend. How do you like it?”

I would make no response, but simply obey. He scorned me the more for that.

“You hate me, don't you? You'd like nothing better than to chop me down. What's stopping you? Give it a try!” He stood before me one afternoon when we and the other boys were grazing the animals in the king's pasture. “You've lain awake planning it,” Dekton taunted me. “You know just how you'd do it. With that Thessalian bow of yours, if your masters would let you near it. Or with that dagger you keep hidden between the boards in the barn. But you won't kill me. No matter how much disgrace I heap on your head, no matter how miserably I degrade you.”

He picked up a rock and threw it at me, point-blank, striking me so hard in the chest it almost knocked me over. The other helot boys clustered to watch. “If it was fear that stopped you, I could respect that. It would at least show sense.” Dekton slung another stone that struck me in the neck, drawing blood. “But your reason is more senseless than that. You won't harm me for the same reason you won't hurt one of these miserable, stinking beasts.” With that, he kicked a goat furiously in the gut, bowling it over and sending it bawling. “Because it will offend
them.
” He gestured with bitter contempt across the plain to the gymnastic fields, where three platoons of Spartiates were going through spear drill in the sun. “You won't touch me because I'm their property, just like these shit-eating goats. I'm right, aren't I?”

My expression answered for me.

He glared at me with contempt. “What are they to you, moron? Your city was sacked, they say. You hate the Argives and think these sons of Herakles”—he indicated the drilling Peers, spitting the final phrase with sarcastic loathing—“are their enemies. Wake up! What do you think
they
would have done had they sacked your city? The same and worse! As they did to my country, to Messenia and to me. Look at my face. Look at your own. You've fled slavery only to become lower than a slave yourself.”

Dekton was the first person I had ever met, man or boy, who had absolutely no fear of the gods. He didn't hate them as some do, or mock their antics as I had heard the impious freethinkers did in Athens and Corinth. Dekton didn't grant their existence at all. There were no gods, it was as simple as that. This struck me with a kind of awe. I kept watch, waiting for him to be felled by some hideous blow of heaven.

Now, on the road home from Antirhion, Dekton (I should say Rooster) continued the harangue I had heard from him so many times before. That the Spartans had gulled me like they gull everyone; that they exploit their chattel by permitting them the crumbs off their table, elevating one slave a fraction above another and turning each individual's miserable hunger for station into the invisible bonds which held them in chains and in thrall.

“If you hate your masters so much,” I asked him, “why were you hopping like a flea during the battle, so frantic to get into the fight yourself?”