He shrugs. Hell, I dont give a keer. Here, yu kin have the damn thing.
Goddammit! bellows the man, rage flushing his face, both sides of the split. Out comes a dirk, the blade agleam in the yellow lamplight. I said I want thet black jack!
And I said yu kin have it.
Yu gonna gimme thet fuckin card, boy, or I gotta kill yu fer it?
Awright, he says, seeing how it is and bracing himself. The man lunges at him with the dirk, exposed brains wobbling like gray custard: he deflects the thrust and it slices clean through his tattered vest from sleeve hole to bottom hem. He whips his own bowie knife out and, as the one-eared man plunges forward again, buries the blade deep in his belly. The man staggers back, staring down in amazement and confusion at the staghorn handle protruding from his stomach, which slowly sucks it up until it vanishes entirely. Even the pierced shirt seems to mend itself behind the handle as it sinks inside. The man looks up at him around the cleft in his skull, grins crookedly, opens his mouth as though to taunt him, and blood bubbles out. His eyes roll up and he topples over on his back. Blood continues to trickle from his mouth. Then his lips part and the knife handle slowly emerges like a stiff tongue. The men in the saloon gather round to watch it come squeezing out, bending close as though trying to decipher a message in the rivulets of blood coursing through the staghorn grooves. Offered up to him is how it seems, a kind of gift, or challenge, which he accepts, taking hold of it and midwifing it out from the man’s lips. Not easy. Like drawing out a knife buried deep in wood, as if the man were sucking on it or biting down. A fountain of blood follows upon the blade’s withdrawal, making those crowded around gasp and fall back. He wipes the blood off on the dead man’s flannel shirt, tucks it back in his belt, and turns again to the barkeep, who hands him a shiny brass key strung on a black velvet ribbon. He nods up the stairs. No thanks, he says, and hands the key back. Jest gimme a goddam drink. But the barkeep is gone, the bar as well, and the key he is poking forward is sliding into a door lock.
Awaiting him on a brocade-laid table inside the room is a tall mug of cold beer and a plate of eggs and beans on fried cornbread. He has such an extravagant need, these things, consumed afoot, go down like air, but they ease somewhat, if not his wants, at least his apprehensions—where such feasts appear, more may follow—and he feels his saddle-hammered spine loosen like an unstrung fiddle bow. The room is filled with heavy carved furniture, not from this place, the high-headboarded bed heaped with quilts and fancy coverlets, satiny paper hiding the rough walls, lace curtains aflutter in the open windows like hovering butterflies. Butterflies! He rubs his bristly sunburnt jaw. Damn. Hasn’t reflected upon those peculiar creatures since he entered upon the desert. Which has been a bit like getting sick. For an interminable long time.
Behind a hand-painted dressing screen is a wooden tub full of sudsy hot water, meant, must be, for him. As all else here, that bed in time, with its inviting headboard like a saloon’s false front. He unknots the braided scalp from his gunbelt, sets it, belt, gun, and knife on the table, against which his rifle already leans, then sits down on the plush seat of a high-backed chair to work his boots off, breathing through his mouth against the prodigious reek. In front of an oak-framed mirror there, he stands to peel away the rest, his shredded vest and old gray shirt, chaps and denims, and the foul blighted rags that were once a suit of underwear, seeing in the glass beneath the shadowing hat the scrawny ulcerated thing he is, scabbed and scarred, in general a most unwholesome sight, but one he shares with the pale dark-haired widow woman he has seen before, standing now behind him in the reflection and gazing with quiet awe and pity upon his stark condition.
He turns to face her but there is no one there. The room is empty as before. As, somehow, he had surmised.
He unties the red rag, sweat-blackened, from around his neck and, dressed only in his wide-brimmed hat, steps into the tub, his feet, so recently liberated, reveling in the emollient power of the steaming water, seasoned with bath salts whose aroma bespeaks a distant land, one where flowers grow, or grew. What brought those butterflies peculiarly to mind, may be. He stands there for a moment, letting his feet swell out, soaking up this newfound bliss, then squats to accustom his beat-up backside and privates to the heat, finally sinks in whole up to his chin, his eyelids dropping like iron shutters over his eyes, forcing their hard gaze inward toward the softer sensations that, like sudden family, embrace him all about.
The fragrant water is not completely still but, stirred perhaps by his own entry, seems to eddy around him as if he were being bathed in a rippling brook fed by hot springs, one that cleanses itself even as it cleanses him. He feels buoyed up, stroked by the fingering currents, fondled soapily from head to foot as if he were in the hands of some water nymph or an Indian princess, one who touches him in all the tenderest places, turning pain to sweet delight, skilled as such creatures of nature are in the art of healing with water, or so he’s heard. He tries to open his eyes, can’t, so surrenders to these silky caresses and takes them for what they seem to be and quite likely are, all the killings he’s done and seen soon washed away by them, and just as soon forgotten, or nearly so. Rolling in the water to open all his crevices to its tender attentions, or hers (as he thinks of them), he feels the water well up into volumes like liquid thighs, rolling as he rolls, and with spongy patches in between and wet lips that kiss and tickle, stripping his mind and spirit pure as his body is, and as is hers, bare breasts soft as foam brushing him gently as the water streams about. No such things in this watery world as widow weeds, no weeds at all, for she, like he, like all beings in this happy valley with its genial clime, goes always naked, stark staring, as someone’s said, wearing nothing daylong but the shells and beads braided into her black hair. Here, where he is now, everything is in unison with love and nature, and all that is true, fitting, and natural in a passion is proper and legitimate. As she teaches him in her silent and voluptuous acquiescence.
How did he come to such a place? Perhaps he lost his way, or was sent by the army, or was chased by lawmen, or went in purposeful search of some secret treasure or his own self-knowledge, or perhaps he was captured and dragged to this alien land, stripped, bound, spread-eagled on the desert floor to be tortured and killed, only to be rescued at the last moment by the great chief’s only daughter, straddling his condemned body with her innocent one, staying her father’s hand with her tender plea as she knelt over him, dressed merely in her tinkling shells and beads, a rare sight unseen by him just so before, and one that, in spite of the extremity of his circumstances, arouses in him a most profound agitation, the evidence of it rearing up before their astounded eyes like a hostile totem erected on the arid plain—which in turn arouses in the men of the tribe a contrary emotion and, in a rage shared by all of them, a young brave, one of her brothers, or a suitor, or both, staggers forward with a tomahawk to chop down the hateful thing. To save it from destruction, or simply to hide it from view, the beautiful pagan princess impales herself upon it, screaming with the sudden pain, her coppery back arching, blood dribbling in a hot stream down over his groin. Like a baptism, he thinks, a blessing, a sweet salvation, his pinned body gratefully discharging its own boiling fluids like a surging revelation into her moist interior. No choice now. He’s set free, yet unfree: one of them.
Life with the tribe, which follows as a river follows its bed, is, though always harmonious in this idyllic wilderness, not always painless. To initiate him into their exemplary ways, his new brothers play face-kicking, fire-throwing, and dodge-the-arrow games with him, rub him with skunk oil and hang him upside down in the sun without water and food for a week, cage him with rattlers, pierce his scrotum with sharpened hawk quills, chop off one of his fingers, and send him out to wrestle buck naked with a seven-foot black bear. They display their own scars and mutilations to show he isn’t being picked on, it’s all just for fun, part of their guileless way of life. While educating him in the art of scalping, they provide him with a wild coyote to practice on, failing to inform him that it is usually judicious—a lesson he learns almost immediately while losing a second finger—to kill the scalp’s owner before trying to slip a knife in under its hairline, the consequences of his ignorance providing further entertainment for his stony-faced but attentive pagan brothers.
Everything here gives delight or else fuck it, that’s the essence of their religion, as best he can understand it. The white baby, for example, adopted survivor of some massacre or other, perhaps the same one in which he himself was captured—if—is a favorite tribal toy until its colicky crying disturbs the sleep of his Indian maiden’s chieftain father, whereupon he is called upon to swing the squalling thing by its feet against a tree and bash its little brains out, which is one of the easier tasks they ask him to perform. Compared, say, to the hard work of skinning buffaloes, then curing their heavy hides, stitching them into tipi covers, robes, and winding sheets for the dead, turning the bones into knives and arrowheads, hoes and dice, the fat into soaps and the tongues into hairbrushes, the paunches into water buckets, the sinew into bowstrings and tipi thread, and the scooped-out scrotums into hand rattles. All this, with typical patience and forbearance, the tribe teaches him how to do. Likewise how to slit throats, impersonate animal spirits, break mustangs bareass, wipe snot on dogs, woo his love on a magical flute with songs borrowed from the rutting bull elk, eat nits out of his own armpits.
The young Indian lass meanwhile loves him openly, freely, with a love as pure and as wholesomely naive as this land of her birth is free of the evils of the civilized world from which he’s come, as evidenced by his telltale pallor and embarrassing ignorance of wigwam etiquette. She feeds him and bathes him and dresses the wounds inflicted upon him by his brothers and ornaments his naked body with horned caps and silver pendants on rawhide thongs and bear-claw necklaces and welcomes him generously into all her orifices. She cures his bellyache with skunk cabbage and wild mint, sucks out his earwax, tells his fortune. She looks into his hands and his eyes and the entrails of a dead badger and prophesies that, after many moons have passed, his old life will beckon him once more and he will abandon her and his newfound brothers and sisters and so cause her to die of a broken heart, if worse does not befall her. He does not believe this, and tells her so while beating his chest in the manner that he’s been taught, yet somehow, he knows that it is true.
First, however, they must marry, something he mistakenly supposed they had already done, and in preparation for this event a special purgative ceremony is required, known as the dance of the errant bridegroom. The medicine man cuts holes in his breast on either side of his two nipples and skewers the holes with wooden pegs attached to rawhide ropes, and he’s made to dance at the end of the ropes until the pegs pop out. When they don’t, they hang him by the ropes to the central pole of the medicine lodge, his ankles and privy member weighted down with buffalo skulls (a form of mercy, his brothers assure him, with commiserating nods and unsmiling winks), until they do, while the older warriors prod him rhythmically with spears and arrows to the beat of a tomtom and carve religious symbols in his buttocks. Fortunately, after the first peg rips out, he’s told, the second follows quickly, but meanwhile the pain is such he is only conscious part of the time, drifting in and out of nightmares about the corruptions of civilization and the horrors of the cosmos as depicted by the animal kingdom and visions of the future as foretold by his bride-to-be: yes, he will leave her; the terrible pain engulfing his heart tells him so. Perhaps he will say his sad goodbyes while lying beside her in the beech woods, in which the squirrels skip, the wild deer browse, and the wistful redbird sings. Or while enjoying her from behind while she is bent over at the riverbank, laundering her father’s ceremonial shirts and breechcloth, riding her horse-fashion and pulling on her braids like reins. Or perhaps he will wait until they can share one last delectable bath together. She has predicted his eventual farewell, it can come as no surprise, and yet her beautiful face seems to darken and flatten out with the shock when he tells her, her eyes to narrow, her cheekbones to rise in rage, her lips to thicken with an unspeakable fury. The next thing he knows, her powerful hands are at his throat and he is far under water, fighting for his life. He flails about desperately but cannot seem to find the rest of her, just her sharp-nailed hands closing around his windpipe and pressing him deeper and deeper—
No! Stop! (glub!) I’ll (blub!) stay! I’ll—
He takes a deep breath and, in the oak-framed mirror, examines his new duds: a fringed and beaded buckskin shirt with matching leggings, soft and bleached a golden hue, glossy new boots with silver spurs, the boots embossed with shootout, stampede, and campfire scenes, a white tengallon hat with silky white neckerchief, and hand-tooled gunbelt. He fills out these things in ways unfamiliar to him, as though he might have swelled up in the long soak. He’s clean-shaven, barbered, and his nails have been trimmed. Pulling on a pair of snow-white kid gloves, thin as new skin, he counts his fingers: all there. His old rags are gone, nothing left of them but for his rumpled wide-brimmed hat, afloat on the soap scum in the wooden tub, and the braided scalp knotted to his new gunbelt. Whereon are also strapped a pair of engraved, silver-plated, ivory-handled Peacemakers and, in its own rawhide sheath, his old bowie knife, wiped clean and polished up so bright he can see himself in its blade, the staghorn handle newly silver-studded as though to marker its most recent history. He fingers all these things speculatively, and also the new Winchester leaning there with its hand-carved mahogany stock and engraved brass fittings, meditating the while upon his old felt hat, once dun-colored, now darker with the water it’s sucked up, riding gloomily on the cold gray surface of the bathwater like a derelict river raft. Or the bloated back of something long demised.