Gothic Tales (39 page)

Outside the prison walls, the dread of the witches, and the excitement against witchcraft, grew with fearful rapidity. Numbers of women, and men, too, were accused, no matter what their station of life and their former character had been. On the other side, it is alleged that upwards of fifty persons were grievously vexed by the devil, and those to whom he had imparted of his power for vile and wicked considerations. How much of malice, distinct, unmistakable personal malice, was mixed up with these accusations, no one can now tell. The dire statistics of this time tell us, that fifty-five escaped death by confessing themselves guilty, one hundred and fifty were in prison, more than two hundred accused, and upwards of twenty suffered death, among whom was the minister I have called Nolan, who was traditionally esteemed to have suffered through hatred of his co-pastor. One old man, scorning the accusation, and refusing to plead at his trial, was, according to the law, pressed to death for his contumacy. Nay, even dogs were accused of witchcraft, suffered the legal penalties, and are recorded among the subjects of capital punishment. One young man found means to effect his mother's escape
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from confinement, fled with her on horseback and secreted her in the Blueberry Swamp, not far from Taplay's Brook, in the Great Pasture; he concealed her here in a wigwam which he built for her shelter, provided her with food
and clothing, and comforted and sustained her until after the delusion had passed away. The poor creature must, however, have suffered dreadfully, for one of her arms was fractured in the all but desperate effort of getting her out of prison.

But there was no one to try and save Lois. Grace Hickson would fain have ignored her altogether. Such a taint did witchcraft bring upon a whole family, that generations of blameless life were not at that day esteemed sufficient to wash it out. Besides, you must remember that Grace, along with most people of her time, believed most firmly in the reality of the crime of witchcraft. Poor, forsaken Lois, believed in it herself, and it added to her terror, for the gaoler, in an unusually communicative mood, told her that nearly every cell was now full of witches; and it was possible he might have to put one, if more came, in with her. Lois knew that she was no witch herself; but not the less did she believe that the crime was abroad, and largely shared in by evil-minded persons who had chosen to give up their souls to Satan; and she shuddered with terror at what the gaoler said, and would have asked him to spare her this companionship if it were possible. But, somehow, her senses were leaving her, and she could not remember the right words in which to form her request, until he had left the place.

The only person who yearned after Lois – who would have befriended her if he could – was Manasseh: poor, mad Manasseh. But he was so wild and outrageous in his talk, that it was all his mother could do to keep his state concealed from public observation. She had for this purpose given him a sleeping potion; and, while he lay heavy and inert under the influence of the poppy-tea, his mother bound him with cords to the ponderous, antique bed in which he slept. She looked broken-hearted while she did this office, and thus acknowledged the degradation of her first-born – him of whom she had ever been so proud.

Late that evening, Grace Hickson stood in Lois's cell, hooded and cloaked up to her eyes. Lois was sitting quite still, playing idly with a bit of string which one of the magistrates had dropped out of his pocket that morning. Her aunt was standing by her for an instant or two in silence, before Lois seemed aware of her presence. Suddenly
she looked up, and uttered a little cry, shrinking away from the dark figure. Then, as if her cry had loosened Grace's tongue, she began:

‘Lois Barclay, did I ever do you any harm?' Grace did not know how often her want of loving-kindness had pierced the tender heart of the stranger under her roof; nor did Lois remember it against her now. Instead, Lois's memory was filled with grateful thoughts of how much that might have been left undone, by a less conscientious person, her aunt had done for her, and she half stretched out her arms as to a friend in that desolate place, while she answered: –

‘Oh no, no! you were very good! very kind!'

But Grace stood immovable.

‘I did you no harm, although I never rightly knew why you came to us.'

‘I was sent by my mother on her death-bed,' moaned Lois, covering her face. It grew darker every instant. Her aunt stood, still and silent.

‘Did any of mine ever wrong you?' she asked, after a time.

‘No, no; never, till Prudence said—Oh, aunt, do you think I am a witch?' And now Lois was standing up, holding by Grace's cloak and trying to read her face. Grace drew herself, ever so little, away from the girl, whom she dreaded, and yet sought to propitiate.

‘Wiser than I, godlier than I, have said it. But, oh, Lois, Lois! he was my first-born. Loose him from the demon, for the sake of Him whose name I dare not name in this terrible building, filled with them who have renounced the hopes of their baptism; loose Manasseh from his awful state, if ever I or mine did you a kindness!'

‘You ask me for Christ's sake,' said Lois. ‘I can name that holy name – for oh, aunt! indeed, and in holy truth, I am no witch; and yet I am to die – to be hanged! Aunt, do not let them kill me! I am so young, and I never did any one any harm that I know of.'

‘Hush! for very shame! This afternoon I have bound my first-born with strong cords, to keep him from doing himself or us a mischief – he is so frenzied. Lois Barclay, look here!' and Grace knelt down at her niece's feet, and joined her hands as if in prayer – ‘I am a proud woman, God forgive me! and I never thought to kneel to any save to Him. And now I kneel at your feet, to pray you to release my children, more especially my son Manasseh, from the spells you have put upon
them. Lois, hearken to me, and I will pray to the Almighty for you, if yet there may be mercy.'

‘I cannot do it; I never did you or yours any wrong. How can I undo it? How can I?' And she wrung her hands in intensity of conviction of the inutility of aught she could do.

Here Grace got up, slowly, stiffly and sternly. She stood aloof from the chained girl, in the remote corner of the prison cell near the door, ready to make her escape as soon as she had cursed the witch, who would not, or could not, undo the evil she had wrought. Grace lifted up her right hand, and held it up on high, as she doomed Lois to be accursed for ever, for her deadly sin, and her want of mercy even at this final hour. And, lastly, she summoned her to meet her at the judgment-seat, and answer for this deadly injury done to both souls and bodies of those who had taken her in, and received her when she came to them an orphan and a stranger.

Until this last summons, Lois had stood as one who hears her sentence and can say nothing against it, for she knows all would be in vain. But she raised her head when she heard her aunt speak of the judgment-seat, and at the end of Grace's speech she, too, lifted up her right hand, as if solemnly pledging herself by that action, and replied:

‘Aunt! I will meet you there. And there you will know my innocence of this deadly thing. God have mercy on you and yours!'

Her calm voice maddened Grace, and making a gesture as if she plucked up a handful of dust off the floor, and threw it at Lois, she cried:

‘Witch! witch! ask mercy for thyself – I need not your prayers. Witches' prayers are read backwards. I spit at thee, and defy thee!' And so she went away.

Lois sat moaning that whole night through. ‘God comfort me! God strengthen me!' was all she could remember to say. She just felt that want, nothing more, – all other fears and wants seemed dead within her. And when the gaoler brought in her breakfast the next morning, he reported her as ‘gone silly'; for, indeed, she did not seem to know him, but kept rocking herself to and fro, and whispering softly to herself, smiling a little from time to time.

But God did comfort her, and strengthen her too. Late on that Wednesday afternoon, they thrust another ‘witch' into her cell, bidding the two, with opprobrious words, keep company together. The new comer fell prostrate with the push given her from without; and Lois, not recognizing anything but an old ragged woman lying helpless on her face on the ground, lifted her up; and lo! it was Nattee – dirty, filthy indeed, mud-pelted, stone-bruised, beaten and all astray in her wits with the treatment she had received from the mob outside. Lois held her in her arms, and softly wiped the old brown wrinkled face with her apron, crying over it, as she had hardly yet cried over her own sorrows. For hours she tended the old Indian woman – tended her bodily woes; and as the poor scattered senses of the savage creature came slowly back, Lois gathered her infinite dread of the morrow, when she too, as well as Lois, was to be led out to die, in face of all that infuriated crowd. Lois sought in her own mind for some source of comfort for the old woman, who shook like one in the shaking palsy at the dread of death – and such a death.

When all was quiet through the prison, in the deep dead midnight, the gaoler outside the door heard Lois telling, as if to a young child, the marvellous and sorrowful story of one who died on the cross for us and for our sakes. As long as she spoke, the Indian woman's terror seemed lulled; but the instant she paused, for weariness, Nattee cried out afresh, as if some wild beast were following her close through the dense forests in which she had dwelt in her youth. And then Lois went on, saying all the blessed words she could remember, and comforting the helpless Indian woman with the sense of the presence of a Heavenly Friend. And in comforting her, Lois was comforted; in strengthening her, Lois was strengthened.

The morning came, and the summons to come forth and die came. They who entered the cell found Lois asleep, her face resting on the slumbering old woman, whose head she still held in her lap. She did not seem clearly to recognize where she was, when she awakened; the ‘silly' look had returned to her wan face; all she appeared to know was, that somehow or another, through some peril or another, she had to protect the poor Indian woman. She smiled faintly when she saw the bright light of the April day; and put her arm round Nattee,
and tried to keep the Indian quiet with hushing, soothing words of broken meaning, and holy fragments of the Psalms. Nattee tightened her hold upon Lois as they drew near the gallows, and the outrageous crowd below began to hoot and yell. Lois redoubled her efforts to calm and encourage Nattee, apparently unconscious that any of the opprobrium, the hootings, the stones, the mud, was directed towards her herself. But when they took Nattee from her arms, and led her out to suffer first, Lois seemed all at once to recover her sense of the present terror. She gazed wildly around, stretched out her arms as if to some person in the distance, who was yet visible to her, and cried out once with a voice that thrilled through all who heard it, ‘Mother!' Directly afterwards, the body of Lois the Witch swung in the air, and every one stood, with hushed breath, with a sudden wonder, like a fear of deadly crime, fallen upon them.

The stillness and the silence were broken by one crazed and mad, who came rushing up the steps of the ladder, and caught Lois's body in his arms, and kissed her lips with wild passion. And then, as if it were true what the people believed, that he was possessed by a demon, he sprang down, and rushed through the crowd, out of the bounds of the city, and into the dark dense forest, and Manasseh Hickson was no more seen of Christian man.

The people of Salem had awakened from their frightful delusion before the autumn, when Captain Holdernesse and Ralph Lucy came to find out Lois, and bring her home to peaceful Barford, in the pleasant country of England. Instead, they led them to the grassy grave where she lay at rest, done to death by mistaken men. Ralph Lucy shook the dust off his feet in quitting Salem, with a heavy, heavy heart; and lived a bachelor all his life long for her sake.

Long years afterwards, Captain Holdernesse sought him out, to tell him some news that he thought might interest the grave miller of the Avonside. Captain Holdernesse told him that in the previous year, it was then 1713, the sentence of excommunication against the witches of Salem was ordered, in godly sacramental meeting of the church, to be erased and blotted out, and that those who met together for this purpose ‘humbly requested the merciful God would pardon whatsoever sin, error, or mistake was in the application of justice,
through our merciful High Priest, who knoweth how to have compassion on the ignorant, and those that are out of the way'. He also said that Prudence Hickson – now woman grown – had made a most touching and pungent declaration of sorrow and repentance before the whole church, for the false and mistaken testimony she had given in several instances, among which she particularly mentioned that of her cousin Lois Barclay. To all which Ralph Lucy only answered:

‘No repentance of theirs can bring her back to life.'

Then Captain Holdernesse took out a paper, and read the following humble and solemn declaration of regret
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on the part of those who signed it, among whom Grace Hickson was one:

‘We, whose names are undersigned, being, in the year 1692, called to serve as jurors in court of Salem, on trial of many who were by some suspected guilty of doing acts of witchcraft upon the bodies of sundry persons; we confess that we ourselves were not capable to understand, nor able to withstand, the mysterious delusions of the powers of darkness, and prince of the air, but were, for want of knowledge in ourselves, and better information from others, prevailed with to take up with such evidence against the accused, as, on further consideration, and better information, we justly fear was insufficient for the touching the lives of any (Deut. xvii. 6),
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whereby we fear we have been instrumental, with others, though ignorantly and unwittingly, to bring upon ourselves and this people of the Lord the guilt of innocent blood; which sin, the Lord saith in Scripture, he would not pardon (2 Kings, xxiv. 4),
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that is, we suppose, in regard of his temporal judgments. We do, therefore, signify to all in general (and to the surviving sufferers in special) our deep sense of, and sorrow for, our errors, in acting on such evidence to the condemning of any person; and do hereby declare, that we justly fear that we were sadly deluded and mistaken, for which we are much disquieted and distressed in our minds, and do therefore humbly beg forgiveness, first of God for Christ's sake, for this our error; and pray that God would not impute the guilt of it to ourselves nor others; and we also pray that we may be considered candidly and aright by the living sufferers, as
being then under the power of a strong and general delusion, utterly unacquainted with, and not experienced in, matters of that nature.