 | and the infinite universe as both 'captor' and 'captive'. The philosophy of the Renaissance never resolved the dialectical antinomy that is enclosed in this double relationship."
|
| 15. See Richard Tuck, "The Recovery and Repudiation of Grotius," ch. 8 in
Natural Rights Theories
, pp. 15673.
|
| 16. Hugo Grotius,
Laws of War and Peace
I, i, x.
|
| 17. Grotius,
Laws of War and Peace
I, i.
|
| 18. Sigmund,
Natural Law in Political Thought
, p. 62.
|
| 19. H. A. Rommen,
The Natural Law: A Study in Legal and Social History and Philosophy
, tr. Thomas R. Hanley (St. Louis and London: B. Herder, 1947), p. 74.
|
| 20. D'Entrèves,
Natural Law
, pp. 5355.
|
| 21. Grotius,
Laws of War and Peace
, Prolegomena, 58. Jean Domat, in his preface to
The Civil Law in its Natural Order: Together with the Public Law
(1722), also cites the analogy of geometry as a way to learn about self-evident truths.
|
| 22. Tuck,
Natural Rights Theories
, pp. 16162.
|
| 23. Rommen,
Natural Law
, p. 82.
|
| 24. E.g., D'Entrèves,
Natural Law
, p. 58.
|
| 25. See W. K. C. Guthrie,
The Sophists
(Cambridge: Cambridge University Press, 1971) ch. 5, "The Social Compact," pp. 13547.
|
|
