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Authors: Anthony Powell

Tags: #Social life and customs, #Biography, #20th Century, #ENGL, #Fiction, #England, #Autobiography, #Autobiographical fiction, #General, #english

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BOOK: Hearing secret harmonies
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‘I see.’

That was untrue. I did not in the least see; so far as seeing might be held to imply some sort of understanding of what was really taking place. A complicated situation appeared merely to be accumulating additional complicated factors. Delavacquerie himself evidently accepted the inadequacy of this acknowledgment in relation to problems involved. He seemed to expect no more.

‘When I say we talked things over, that isn’t exactly true either. Fiona doesn’t talk things over. She’s incapable of doing that. That’s partly her trouble. One of the reasons why it was better for her to be in the flat was that it offered some hope of finding out what she was really thinking.’

He abruptly stopped speaking of Fiona.

‘Now tell me your story.’

To describe what had happened at The Devil’s Fingers, now that Fiona was living under Delavacquerie’s roof, was an altogether different affair from doing so in the manner that the story had first rehearsed itself to my mind. Then, planning its telling, there had been no reason to suppose her more than, at best, a sentimental memory; if – which might be quite mistaken – I had been right in suspecting him a little taken with her, when, in connexion with his son, Delavacquerie had first spoken Fiona’s name. Nevertheless, there was no glossing over the incident at The Devil’s Fingers. It had, in any case, been narrated by Gwinnett with his accustomed reticences, and, after all, Delavacquerie knew from Fiona herself more or less what had been happening. That was only a specific instance, though, for various reasons, an exceptional one. If he felt additional dismay on hearing of that night’s doings, he showed nothing. His chief interest was directed to the fact that Gwinnett had been present in person at the rites. This specific intervention of Gwinnett had been unknown to him. He had also supposed anything of the sort to have been, more or less as a matter of course, enacted at whatever premises Widmerpool provided.

‘How does Fiona occupy herself in London?’

‘Odd jobs.’

‘Has she gone back to her journalism?’

‘Not exactly that. She has been doing bits of research. I myself was able to put some of that in her way. She’s quite efficient.’

‘Her parents always alleged she could work hard if she liked.’

One saw that in a certain sense Fiona had worked hard placating Murtlock. Delavacquerie looked a little embarrassed again.

‘It seems that Fiona revealed some of her plans about leaving the cult to Gwinnett, when he was himself in touch with them. Gwinnett suggested that – if she managed to kick free from Murtlock – Fiona should help him in some of the seventeenth-century donkey-work with the Jacobean dramatists. I hadn’t quite realized — ’

Delavacquerie did not finish the sentence. I suppose he meant he had not grasped the extent to which Gwinnett, too, had been concerned in Fiona’s ritual activities. Evidently she herself had softpedalled the Devil’s Fingers incident, as such. He ended off a little lamely.

‘Living at my place is as convenient as any other for that sort of work.’

I expressed agreement. Delavacquerie thought for a moment.

‘I may add that having Fiona in the flat has inevitably buggered up my other arrangements.’

‘Polly Duport?’

He laughed rather unhappily, but gave no details.

6

WHEN, IN THE EARLY SPRING of the following year, an invitation arrived for the wedding of our nephew, Sebastian Cutts, to a girl called Clare Akworth, I decided at once to attend. Isobel would almost certainly have gone in any case. Considerations touched on earlier – pressures of work, pressures of indolence – could have kept me away. Negative attitudes were counteracted by an unexpected aspect of the ceremony. The reception was to take place at Stourwater. Several factors combined to explain that choice of setting. Not only had the bride been educated at the girls’ school which had occupied the Castle now for more than thirty years, but her grandfather was one of the school’s governing body. The church service was to be held in a village not far away, where Clare Akworth’s mother, a widow, had settled, when her husband died in his late thirties. Mrs Akworth’s cottage had, I believe, been chosen in the first instance with an eye to the daughter’s schooling, for which her father-in-law was thought to have assumed responsibility. Anyway, the Stourwater premises had been made available during a holiday period, offering a prospect that Moreland might have regarded as almost alarmingly nostalgic in possibilities.

That was not all, where conjuring up the past was concerned. In this same field of reminiscences, the bride’s grandfather – no doubt the main influence in putting Stourwater thus on view – also sustained a personal role, even if an infinitely trivial one. In short, I could not pretend freedom from all curiosity as to what Sir Bertram Akworth now looked like. This interest had nothing to do with his being a governor of a well reputed school for girls, nor with the long catalogue of company directorships and committee memberships (ranging from Independent Television to the Diocesan Synod), which followed his name in
Who’s Who
. On the contrary, Sir Bertram Akworth was memorable in my mind solely on account of the fact that, as a schoolboy, he had sent a note of an amatory nature to a younger boy (my near contemporary, later friend, Peter Templer), been reported by Widmerpool to the authorities for this unlicensed act; in consequence, sacked.

The incident had aroused a certain amount of rather heartless laughter at the time by the incongruity of a suggestion (Stringham’s, I think) that an element of jealousy on Widmerpool’s part was not to be ruled out. Templer’s Akworth (Widmerpool’s Akworth, if you prefer), a boy several years older than myself, was known to me only by sight. I doubt if we ever spoke together. Like Widmerpool himself, unremarkable at work or games, Akworth had a sallow emaciated face, and kept himself to himself on the whole, his most prominent outward characteristic being an unusually raucous voice. These minor traits assumed a sinister significance in my eyes, when, not without horror, I heard of his expulsion. The dispatch of the note, in due course, took on a less diabolical aspect, as sophistication increased, and, during the period when Stringham, Templer, and I used all to mess together, Stringham would sometimes (never in front of Templer) joke about the incident, which shed for me its earlier aura of fiendish depravity.

In later life, as indicated, Akworth (knighted for various public services and benefactions) had atoned for this adolescent lapse by a career of almost sanctified respectability. From where we were sitting, rather far at the back of the church – in a pew with Isobel’s eldest sister, Frederica, and her husband, Dicky Umfraville – Sir Bertram Akworth was out of view. One would be able to take a look at him later, during the reception. It was unexpected that Umfraville had turned up. He was close on eighty now, rather deaf, walking with a stick. On occasions like this, if dragged to them by Frederica, he could be irritable. Today he was in the best of spirits, keeping up a running fire of comment before the service began. I had no idea how he had been induced to attend the wedding. Perhaps he himself had insisted on coming. He reported a hangover. Its origins could have had something to do with his presence.

‘Rare for me these days. One of those hangovers like sheet lightning. Sudden flashes round the head at irregular intervals. Not at all unpleasant.’

The comparison recalled that morning at The Devil’s Fingers, when lightning had raced round the sky. The Government Enquiry had taken place, and, to the satisfaction of those concerned with the preservation of the site, judgment had been against further quarry development in the area of the Stones. Our meeting there was the last time I had seen Gwinnett. He had never got in touch. I left it at that. Delavacquerie spoke of him occasionally, but, for one reason or another – not on account of any shift in relationship – our luncheons together had been less frequent. Fiona was still lodging at his flat when we last met. Without too closely setting limits to what was meant by what Delavacquerie himself called a ‘heteroclite verb’, my impression was that he could be called in love with her. He never spoke of Fiona unless asked, the situation no less enigmatic than his association with Matilda years before.

Matilda Donners had died. She had told Delavacquerie that she was not returning to London after the end of the summer. He had assumed her to mean that she had decided to live in the country or abroad. When questioned as to her plans Matilda had been evasive. Only after her death was it clear that she must have known what was going to happen. That was like Matilda. She had always been mistress of her own life. The organ began playing a voluntary. Frederica attempted to check Umfraville’s chatter, which was becoming louder.

‘Do be quiet, darling. The whole congregation don’t want to hear about your hangovers.’

‘What?’

‘Speak more quietly.’

Umfraville indicated that he could not hear what his wife was talking about, but said no more for the moment. He was not alone in taking part in murmured conversation, the bride’s grandmother, a small jolly woman, also conversing animatedly with relations in the pew behind that in which she sat. Umfraville began again.

‘Who’s the handsome lady next to the one in a funny hat?’

‘The one in the hat, who’s talking a lot, like you, is Lady Akworth. The one you mean is the bride’s mother.’

‘What about her?’

‘She was called Jamieson – one of the innumerable Ardglass ramifications, not a close relation – her husband was in Shell or BP, and caught a tropical disease in Africa that killed him.’

That seemed to satisfy Umfraville for the moment. He closed his eyes, showing signs of nodding off to sleep. Sebastian Cutts, the bridegroom, tall, sandy-haired like his father, also shared Roddy’s now ended political ambitions. He and his brother, Jonathan, resembled their father, too, in delivering a flow of information, and figures, about their respective computers and art sales. Hard work at his computers had not engrossed Sebastian Cutts to the exclusion of what was judged – by his own generation – as a not less than ample succession of love affairs; a backlog of ex-girlfriends Clare Akworth was thought well able to dispose of. An only child, she had been working as typist-secretary in an advertising firm. Her pleasing
beauté de singe
– the phrase Umfraville’s – was of a type calculated to raise the ghost of Sir Magnus Donners in the Stourwater corridors. Perhaps it had done so, when she was a schoolgirl. Her spell at Stourwater had been later than that of the Quiggin twins (recently much publicized in connexion with
Toilet Paper
, a newly founded ‘underground’ magazine), both withdrawn from the school before Clare Akworth’s arrival there. Umfraville, coming-to suddenly, showed signs of impatience.

‘Buck up. Get cracking. We can’t sit here all day. Ah, here she is.’

The congregation rose. Clare Akworth, who had an excellent figure, came gracefully up the aisle on the arm of her uncle, Rupert Akworth, one of her father’s several brothers. He was employed in the rival firm of fine arts auctioneers to that of Jonathan Cutts. There were several small children in attendance. I did not know which families they represented. The best-man was Jeremy Warminster, the bridegroom’s first-cousin. Junior Research Fellow in Science at my own former college, Jeremy Warminster was a young man of severe good looks, offhand manner, reputation for brilliance at whatever was his own form of biological studies. A throwback to his great-great-uncle, the so-called Chemist-Earl (specialist in marsh gases, though more renowned in family myth for contributions to the deodorization of sewage), Jeremy had always known exactly what he wanted to do. This firmness of purpose, engrained seriousness, allied to an abrupt way of talking, made him rather a daunting young man. His plan, not yet accomplished, was to turn Thrubworth into an institution for scientific research, while he himself continued to occupy the wing of the house converted into a flat by his uncle and predecessor. Jeremy Warminster’s mother, stepbrother and stepsister (children of the drunken Lagos businessman, Collins, long deceased), had lived at Thrubworth until his coming of age. Then Veronica Tolland moved to London, which she had always preferred. Her Collins offspring were now married, with children of their own; Angus, a journalist, specializing in industrial relations; Iris, wife of an architect, her husband one of the extensive Vowchurch family.

There was no address at the wedding service, but – an unexpected bonus – Sir Bertram Akworth read the Lesson. This gave an excellent opportunity to study his bearing in later life. White hair, a small moustache, had neither much changed the appearance, so far as remembered from the days when Templer had aroused his passions. In failing to acquire a great deal of outward distinction, he resembled Sir Magnus Donners, a man of wider abilities in the same line. Sir Bertram Akworth showed, anyway at long range, no sign of projecting Sir Magnus’s air of being nevertheless a little disturbing. Sir Bertram, still spare, sallow, rather gloomy, looked ordinary enough. Before he began to read he glanced round the church, as if to make sure all was arranged in a manner to be approved. Possibly he himself had decided that his own reading of the Lesson should be alternative to an address. The passage, one often chosen for such occasions, was from Corinthians. As the voice began to rasp through the church, the memory of the schoolboy Akworth (not yet Sir Bertram) came perceptibly back.

‘Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.’

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