Helliconia: Helliconia Spring, Helliconia Summer, Helliconia Winter (25 page)

His great-grandstallun appeared to be standing deep inside Rukk-Ggrl. The keratinous image said, ‘Go, hold horns high, remember enmities. Beware friendship with the Sons of Freyr.’

This remark was useless to Hrr-Brahl Yprt. He scarcely thought himself likely to feel other than hatred for the traditional enemy. Those in tether were not always wiser than those in air.

The keratinous image of his father was larger than that of the great-grandstallun since he had entered tether more recently. The image bowed to his son and spoke, sketching a series of pictures in his son’s harneys.

Hrr-Anggl Hhrot showed his son an image which the young kzahhn understood only in part. To a human, it would have been incomprehensible. Yet it was a view of the known universe, as pictured by the ancipital race, a view that largely conditioned their approach to life.

A busy organ pumped lustily, expanding and contracting. It consisted of three parts, each somewhat resembling a human fist clenched tight. The parts were interdependent, and of different colours. The grey third was the known world, the dazzling white third Batalix, the mottled black third Freyr. When Freyr puffed
itself large, the other parts shrank; when Batalix grew, so did the known world.

This busy organ was surrounded by steam. Through the steam ran yellow threads, the air-octaves. The air-octaves wavered as if in flight from Freyr, yet nevertheless curled about it in some instances. The Freyr-third put forth black exopodites which tugged at the air-octaves, drawing it closer to the known world. It frothed. It grew.

These images were familiar to the young kzahhn and intended to reassure him before he set forth. He understood also the warning that the pictures conveyed: that the air-octaves the crusade would have to follow were becoming more chaotic, and that the perfect sense of direction he and all his kind possessed would be disturbed. The crusade would make slow progress, taking many air-turns, or years.

He thanked the keratinous image with deep churring in his throat.

Hrr-Anggl Hhrot revealed more pictures. These had the scent of ancient things. They were drawn from a well of remembered wisdom, from the heroic ages when Freyr was negligible. An angellike army of keratinous predecessors could be seen, confirming the images.

Hrr-Anggl Hhrot showed what would happen when air-turns to near a stallun’s number of toes and fingers had lapsed across the triple organ. Slowly, mottled black Freyr would drag itself into concealment behind Batalix. Twenty times in successive air-turns would it behave so. This was the terrifying paradox: that though the Freyr-part grew larger, it would hide itself behind the shrinking Batalix-part.

The twenty concealments marked the beginning of Freyr’s period of cruel dominance. From the twentieth concealment onwards, the ancipital component nations would fall under the power of the Sons of Freyr.

Such was the warning – but it contained hope.

The poor ignorant Sons would become terrified by the concealments of Freyr, who whelped them. The
third
concealment would demoralise them most.
That
was the time to strike against them, that was the time to arrive outside the town where the great
kzahhn, Hrr-Tryhk Hrast, had been destroyed. That was the time of revenge. The time to burn and kill.

Remember. Be valiant. Hold horns high. War has begun!

Hrr-Brahl Yprt behaved as if he had received the flow of wisdom for the first time. He had received it many times. It was unalterable. It served him for thought. All of his component with ancestors in tether had received the same images many times over previous quarters. The images came from the known world, from the air, from the long dead. They were incontrovertible.

All component decisions were the result of such flows of wisdom from keratinous ancestors. Those who made the past outnumbered the living. The old heroes lived in an heroic age when Freyr waxed puny.

The young kzahhn emerged from his moment of tether. The host about him stirred, flicked ears. The birds above them were stationary. Again the discordant horn was blown, and the doll-like images were carried away to their cave in the natural fortress.

It was time to move forward.

Hrr-Brahl Yprt swung himself up into Rukk-Ggrl’s high saddle. The movement dislodged Zzhrrk, his white cowbird. It wheeled up into the air, and then settled again on Hrr-Brahl Yprt’s shoulder. Many of the host had their own cowbirds. The harsh croak of the cowbird was sweet to a phagor ear. The birds played a useful role in ridding the phagors of the ticks that infested their bodies.

This tick, an unconsidered creature, formed a vital link in the complex ecological structure of the world – and an undisclosed bond between deadly enemies.

While the young kzahhn was in tetherlike communication with his ancestors, livid clouds had drawn over the snowscape. Light was reflected back and forth between overcast and ground. In the diffused, nonpolarised illumination, where no shadows were cast and living things became spectres, human beings would have been lost. There was no horizon. Everything was pearly grey.

Whiteout meant little to the ancipital army, with its air-octaves to follow. Now that the communication ceremony was finished, foot servants led four kaidaw ponies forward through the whiteout. The single humps of the animals were scarcely fleshed out;
their rough coats were still dapple. Astride each pony was one of the kzahhn’s four fillocks. Each fillock wore eagle feathers or pallid papilionaceous rock flowers woven into her head-hair. This quartet of young beauties had been selected by the component to keep the Kzahhn Hrr-Brahl Yprt company during the years of the crusade.

A cool breeze, forty degrees below zero, blew from the glacial heights to the east, to ruffle the delicate filaments of the coats of the ancipital damsels. Beneath those filaments lay the thickly matted phagor coat, almost impenetrable to cold except when soaked with water.

The breeze stirred the cloud cover. As though a shutter had been opened at a window, the shapes of the known world returned. The host of creatures was revealed, and the sheer walls of Hhryggt behind them, and the four fillocks, ghostly pale at first. The whiteout thinned. Ahead, bleak defiles became visible which would lead to a place of destiny twelve thousand metres nearer sea level.

The Hrastyprt standard was raised.

The young kzahhn raised a hand as signal, pointed forward.

He dug his horned toes into Rukk-Ggrl’s flank. The beast lifted its horned head and moved forward over the brittle firn. The host got slowly under way with its unnatural shambling movements. Slate grated, ice rang. Cowbirds floated high on updraughts. The crusade had begun.

Its consummation would come as the ancestral images predicted, when Freyr concealed itself behind Batalix for the third time. Then the kzahhn’s army would strike the Sons of Freyr who lived in that accursed town where Hrr-Brahl Yprt’s noble grand-stallun had been killed. That great old kzahhn had been forced to jump from the top of a tower to his death below. Vengeance was on its way: the town would be obliterated.

Perhaps it was no wonder that the infant Laintal Ay cried at his mother’s knee.

Year by year, the crusade progressed. The inhabitants of Oldorando remained in ignorance of that distant nemesis. They laboured in the toils of their own history.

Dresyl was no longer as energetic a leader as he had been. He stayed more and more in town, fussing with details of organisations which had gone smoothly before he interfered. His sons hunted in his stead.

The scent of change made everyone restless. Young men in the makers corps wanted to leave and take up hunting and trapping. The young hunters themselves would not behave. Dresyl already had a hunter under his command who had a natural daughter by an older man’s wife. Such behaviour was becoming common, and fights with it.

‘We behaved better than that when I was a lad,’ Dresyl complained to Aoz Roon, forgetting the pranks of his own youth. ‘We’ll be murdering each other next, like the savages of the Quzint.’

Dresyl could not decide whether to try and crush Aoz Roon or make the man conform by praising him. He inclined to the latter, for Aoz Roon was becoming famed as a cunning hunter, but such moves angered Dresyl’s son Nahkri, who felt enmity for Aoz Roon, for the sort of reasons known only to the young.

Dly Hoin, Dresyl’s unsatisfactory wife, fell ill and died, even as the Year 17 After Union died away. Father Bondorlonganon came and buried her on her side in her land-octave. When she had gone, a gap opened in Dresyl’s life, and he felt he loved her for the first time. Sorrow ruled his heart thereafter.

Despite his years, he learned the arts of father-communing and achieved pauk in order to speak again with his departed Dly Hoin. He met her gossie drifting in the world below. She upbraided him for lack of love, for wasting their life, for being cold of temperament, and many other things that made his heart grieve. He fled from her vituperation, her snapping jaws, and ever after was a more silent man.

Sometimes he spoke to Laintal Ay. The boy was brighter of mind than Nahkri or Klils. But Dresyl stayed away from his old cousin-brother, Little Yuli; whereas before he had felt contempt for Yuli, now he felt envy. Yuli had a living woman to love and make happy.

Yuli and Loil Bry continued in their tower, and tried not to take note of their grey hairs. Loilanun kept an eye on Laintal Ay, and
watched as he entered more fully into the rude pleasures of a new generation.

Remote under the Quzints lived a religious sect called the Takers. The first Yuli had once had a glimpse of them. Secure in a gigantic cavern heated by interior warmth, the sect was virtually impervious to temperature gradients in the upper atmosphere. But they maintained a clandestine liaison with Pannoval; from that warren came a perception that, in its way, induced as important a change as any temperature gradient.

Although the perception was wrongheaded, it held beauty for the rigid minds of the Takers, and seemed to possess the truth that goes with beauty.

Takers, male and female, wore an elaborate garment which enveloped them from the chin to the ground. In profile they presented the look of a half-open flower turned upside down. Only this external garment, the charfral, was worn.

The charfral could be seen as emblematic of Taker thinking. Their understandings had become codified through many generations, the ramifications of their theology manifold. They were at once lascivious and puritanical. Even the repressive stratification of their religion contained its paradoxes, and had led to a neurotic form of hedonism.

Belief in the Great Akha was not incompatible with organised lechery, for one basic reason: Great Akha paid no attention to mankind. He fought against the destructive light of Wutra, and this served mankind’s interest; but it was not for mankind but himself that Akha fought. It did not matter what mankind did. The ethics of eudemonism sprang from man’s powerlessness.

Long after his death, the prophet Naba changed all that. Naba’s words eventually filtered down from Pannoval to the cavern. The prophet promised that if men and women forswore concupiscence, and lying so indiscriminately one with another that no one knew his own father, then the Great Father, Akha himself, would have regard for them. He would allow them to participate as warriors in the war against Wutra. The war would be brought to an early close. Mankind – this was the essence of Naba’s message – was not powerless unless it chose to be so.

Mankind was not powerless. For the buried Takers, the message was persuasive. It could never be so persuasive in the Holies of Pannoval; there, people had always taken it for granted that mankind could act. But down in the cavern, the charfrals began to burn. Chastity set in.

Within a year, the Takers changed their temperament. The old rigid codification was directed to a restrictive virtue, in the name of the stone god. Those who could not conform to the new morality were executed by the sword, or fled before the sword fell.

In the heat and dialectic of the revolution, it was not enough for the Takers to convert themselves. It never is. Revolutionaries must go forth and convert others. The Faith-Trip of Akha’s Naba was undertaken. Through a hundred miles of underground passages, the Faith-Trip went to spread the message. And the first stop on the way was Pannoval.

Pannoval was indifferent to the returning word of its own prophet, who had been executed and forgotten long ago. It was actively against an invasion of fanatics.

The militia turned out in strength, and battle was joined. The fanatics were prepared to fight. They wanted nothing better than to die for the cause. If others died too, so much the better. Their gossies, howling down the land-octaves, urged them to conquer. They flung themselves forward. The militia did its best throughout a long, bloody day. Then it turned and ran.

So Pannoval bowed to the message of potency and to the new regime. Charfrals were hastily made up especially to be burnt. Those who did not conform fled or were killed.

Those who fled made their way to the open world of Wutra, to the everlasting plains of the north. They went at a time when the snow was in retreat. Grasses grew. The two sentinels kept better watch over the skies, and Wutra himself seemed less savage. They survived.

Year by year, they spread northwards in search of food and a sheltered corner of land. They spread along the Lasvalt River to the east of the great plains. They raided the migratory herds of yelk and gunnadu. And they moved towards the isthmus of Chalce.