How I Escaped My Certain Fate (20 page)

BOOK: How I Escaped My Certain Fate
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It was a chance remark by the nurse who gave me that actual colonoscopy, soon after my return from Australia, which provided the structural device that allowed me to do all that I hoped to.

The behaviour of the doctor and nurses performing my
colonoscopy was so strange anyway that I was already filing it away for further use, but when the nurse said I couldn’t possibly be a comedian, because a comedian should look funny, like Tommy Cooper, I realised I could lead into the stomach-illness story via the real colonoscopy story, and crank in a whole wedge of material I’d been sitting on for a decade, if I just pretended that, instead of Tommy Cooper, she’d said Joe Pasquale. For, if I could just crowbar my dormant Joe Pasquale bit into this story somehow, then I would have a show.

I’d been thinking about Joe Pasquale since 1995, ever since I wrote the following article for the
Sunday Times
Culture section.
*
But be warned: it describes a different and long-forgotten world, a world I described at the
beginning
of the book, where the possibility of ‘alternative’
comics
crossing over to the mainstream was largely undreamed of, and where the idea of ‘one of us’ appearing in the Royal Variety Performance was ludicrous. Today, Michael
McIntyre
, Rhod Gilbert and Steven K. Amos have all achieved serious career boosts by doing just that, as has the Queen herself, who remains as popular as ever. Joe Pasquale,
however
, has just been fingered by Frank Skinner for stealing his roller-coaster routine on a poor new ITV stand-up show called
Comedy Rocks. 

*
See also here how the twenty-six-year-old me, flattered to have been asked to write for a proper grown-up newspaper, is struggling self-consciously to write in a respectable journalistic voice.

 

It is 1988 in some underground, underlit London
comedy
club. A prematurely aged Irishman stands onstage, dressed in a shabby long brown mac, all bloodhound eyes and a droopy Wild West moustache, and utters another in a beautifully understated seam of immaculate one-liners. ‘A lot of people say to me, “Hey you”,’ pauses, makes almost imperceptibly small gesture of dismissal, ‘“what are you doing in my garden?”’ The audience takes a couple of seconds to catch up, and then dissolves into hysterics.

The man is Michael Redmond. The joke defines him perfectly as an odd, outsider character and hints at a host of other weird situations as yet unrealised. For once, the audience is made to use its own imagination. There are no clues, or helpful pointers. The line has little in common with most of the material of the other ‘
alternative
’ stand-up comedians of the time; it doesn’t ask us to share an experience, as when three of the same bus come at once; it doesn’t contain any easy cultural
signifiers
, such as references to 1970s television or the
forgotten
play-ground rituals and newsagent confectionery of childhood; it isn’t ‘about’ anything. The everyday phrase, ‘hey you’, is disrupted and made bizarre by being
followed
by the unexpected ‘what are you doing in my
garden
’. It is, to invoke a now wasted phrase, a moment of pure comic genius. Of course, appearing in print does no justice to it; it relies on the nuances of performance.

I first heard the ‘what are you doing in my garden’ joke in 1987, when I was 19. My friend Terry, who had been to see a proper London comedy gig, did it in a
student
show and cheekily let everybody think it was his own. The next time I heard it was when I shared a bill with Michael Redmond himself, in 1989, trembling with nervous admiration. And I heard it for the last time just last month, when mainstream comic Joe Pasquale told it for the delight of the Queen and the Duke of Edinburgh at the Royal Variety Performance.

Pasquale’s act that evening was a triumph, the
undoubted highlight of the show, and he worked the Dominion Theatre audience with a skill that made the huge venue seem intimate. Despite learning his trade on the mainstream circuit and working with
scriptwriters
rather than producing all his own material as most of the Alternative Comedians do, Pasquale feels he has more in common with the Goons than with the 1970s club acts such as Mike Read and Ben Elton’s bête noir, Bernard Manning. He’s looked past them to rediscover a delightful and engaging brand of Tommy
Cooperesque
silliness that stretches way back to the last days of music-hall tradition. But Pasquale did use some
material
that seemed familiar, with lines and visual jokes
similar
to a number that have been performed by ‘
alternative
’ acts such as Martin Soan (a balloon-modelling bit involving a catwalk-style wearing of an uninflated
balloon
), Boothby Graffoe (‘My girlfriend said, “I can’t see you any more.” I said, “I’m behind the settee.”’), Arthur Smith (the ‘I Know a Song That’ll Get on Your Nerves’ song) and, of course, Michael Redmond.

Soan, who says Pasquale also does a routine with a tiny voodoo doll of himself that’s like one Soan made up in the 1980s, finds this upsetting. ‘Thinking about it gives me the shivers. Not because I don’t think Pasquale’s any good, but because it’s just depressing when you see him up there. But he may have done it entirely innocently.’

Historically, so-called ‘alternative’ comedians, with their post-punk aspirations towards some vain ideal of artistic integrity, have been as quick to demonise the old club-scene comics as amoral thieving magpies as the club-scene comics are to paint them as humourless middle-class lefties who wouldn’t know a decent joke if they saw one. But now hostilities are ceasing and both
camps sit comfortably alongside each other on
Gag Tag, Jack Dee’s Saturday Night, Fantasy Football
and
Have I Got News for You.

Traditionally, mainstream acts aren’t precious about material in the way that their Alternative Comedy
cousins
are. To them, jokes are just jokes, naturally occurring phenomena, like wind or rain, resistant to the abstract notion of ownership. When London circuit comedian Nick Wilty found himself doing warm-up for Granada TV’s special of the old mainstream show
The
Comedians
,
in 1993, one of the performers gave him a lift back to London. Entering the Blackwall Tunnel, the comedian said to Wilty: ‘You had some good lines there, I can’t wait to put them in my act.’ ‘He wasn’t trying to hide anything,’ remembers Wilty, ‘he just genuinely had no idea that I’d be pissed off. He didn’t appreciate that my material was written by me.’ Backstage on
The
Comedians
,
the acts bicker about who is going to do which jokes and flip coins for the honour of performing any new gags that they’ve all heard.

The gag-writers who supply mainstream acts with their jokes obviously share this outlook. London clubs are regularly full of bit-writers and researchers
scribbling
down notes, and last November Stan Nelson, the floor manager of The Comedy Store, actually ejected a man who was surreptitiously taping the evening’s
performances
. Pasquale, of course, uses writers, but said that he wouldn’t wittingly use someone else’s act. ‘It’s impossible to know where to stop, though,’ he adds, ‘you get so many people telling you jokes.’ Ideally, routines as told by comedians, as opposed to jokes told by blokes in the pub and cab drivers, will reach a stage where they are impossible to plagiarise. In the year 2525, the futuristic
supa-comedian in his silver suit will have developed an act so distinctive and steeped in his own individual
specialised
world view, that his lines would be
incomprehensible
in the mouth of anyone else, and we can see the beginning of this evolution in the work of Harry Hill, Simon Munnery and, er, Eddie Izzard. In the meantime, most jokes are still viewed as part of the public domain.

On the ‘alternative’ circuit the obvious fallacy of the spontaneous generation of material, authorless and fully formed, out of thin air, is vilified, and any
duplication
of material is seen as theft, even when it could realistically be mere coincidence. This is especially true of topical humour, dealing as it does in a limited range of personality or news-based observations. Most satire has a crushing air of inevitability about it. A member of The Comedy Store’s ‘Cutting Edge’ team, a weekly
newsevents
based show, told me
Spitting Image
had stolen his idea of Frank Bruno doing pantomime routines in a boxing ring. But there are thousands of people making a living out of topical humour in Britain today, and Frank Bruno is only known for two things: pantomimes and boxing. It wouldn’t take an infinite number of monkeys to think of these two elements and come up with the same result. In fact, it would take two monkeys, perhaps sharing one typewriter.

Musical comedian Jim Tavare says he can remember the exact moment of the birth of ‘what are you doing in my garden?’ In the summer of 1987, he and Michael Redmond had been performing at the Screaming
Beavers
comedy club in Macclesfield and were staying at Tavare’s parents’ house in Prestbury. Looking out of the window while they were sitting in the lounge
drinking
tea, Jim, Michael and Jim’s brother saw a distressed
man running around in Jim’s parents’ garden.
According
to Jim, they rang the local mental hospital, who sent someone around to pick up the escapee. Later that evening, Redmond wrote his legendary gag. Redmond himself, however, has no memory whatsoever of this peculiar incident, which made such an impression on Tavare, but recalls the thought processes by which he arrived at the line. ‘I’d been worrying at the idea for ages. I thought of “Hey, you, what are you doing in my kitchen?”’ he says, ‘but that seemed like too much of an invasion of privacy, too threatening. I changed it to “garden” and it worked.’

In contrast, Pasquale’s manager Michael Vine says that, as far as he is concerned, ‘a new gag is only a gag you haven’t heard before’. With regard to ‘what are you doing in my garden?’, he says he ‘associates the line with the public domain’, and that it seems to suit
Pasquale’s
bumbling innocent persona perfectly. It is true that when Pasquale and Redmond both tell the joke the image conjured up is quite different. On seeing
Redmond
in your garden you would think: ‘Wow! A tired Jesse James is in my garden. Why?’ On seeing Pasquale, you would think: ‘Hey! There’s Joe Pasquale from Thames TV’s
He’s Pasquale, I’m Walsh.
And he’s in my garden! Whatever can he want?’ As for Pasquale
himself
, he has an innocent explanation for how ‘what are you doing in my garden?’ found its way into his act. In 1993, he was playing Silly Billy in
Jack and the Beanstalk
in pantomime. Phil Nice, the former double-act partner of playwright Arthur Smith, was the pantomime dame. On discovering Silly Billy planting beans alone onstage, Nice would shout: ‘Hey you! What are you doing in my garden?’ The following year, Pasquale had the idea to
use this line of dialogue as an actual gag in his
Blackpool
summer-season stand-up set. Coincidentally, the sound technician told him it was his favourite joke, and he had been entertaining his mates in the pub with it for years already, although even he didn’t know where it had come from. And, after a day on the phone, vainly chasing the flickering spark of the creative imagination, I, too, was none the wiser, and what has become perhaps one of the most compelling mysteries of the 20th
century
must remain unsolved.

For me, hearing ‘what are you doing in my garden?’ for the first time opened up a vast world of potential comic possibility, of things that could be funny without really relating to anything, bypassing logic and satire, and crudity or stereotyping, and kitschy cultural
references
. Even Vine is moved to admit: ‘It’s just one of those lines, so simplistic. You think, “Why couldn’t I have thought of that?”’ Indeed.

And so, to any young comedians reading this, a
warning
. If you are sitting at your window at night, trying to find a better word than ‘kitchen’, and you see a figure in the garden, do not allow them to look at what you are writing. Just tap the window and say: ‘Hey you …’ (
Sunday Times,
1995)

 

I realised that the structural framing device for this show, a single hour-long shaggy-dog story about anal investigation, religious persecution and a blasphemous physical encounter with Jesus, would be that the whole thing had been conceived as the joke that Joe Pasquale could not steal.

Now I had two months or so to write it and learn to try and perform it.

Pretty early on in the process I realised that it was crucial, despite the show climaxing in a long and explicit
encounter
with Jesus, not to use any swear words. It was too easy for critics of
Jerry Springer: The Opera
to use its language as a reason to attack its ideas. I would not be giving
anyone
that satisfaction. Also, I wanted to focus the audience on the thoughts and the images in the show in their most pure sense, not to try and smooth the path to laughs by using crude words for the things I was describing. In the closing section of the show I maintain that ‘I vomited into the anus of Christ’, and it was very important that I did so using those exact words, rather than any slang expressions. I wanted to focus the audience on the act and its meaning, rather than distracting them with rude words.

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