Hunchback of Notre Dame (Barnes & Noble Classics Series) (62 page)

Gringoire turned to him with a melancholy smile.

“I love the fire, my dear lord; not for the trivial reason that the fire warms our feet or cooks our soup, but because it throws out sparks. I sometimes spend hours in watching the sparks fly up. I discover a thousand things in these stars that sprinkle the black chimney-back. These stars are worlds as well.”

“May I be struck by lightning if I understand you!” said the Vagrant. “Do you know what time it is?”

“I do not,” replied Gringoire.

Clopin then went up to the Duke of Egypt:—

“Comrade Mathias, this is not a lucky moment for our scheme. They say that King Louis XI is in Paris.”

“So much the more reason for rescuing our sister from his claws,” answered the old gipsy.

“You speak like a man, Mathias,” said the King of Tunis. “Moreover, we will act adroitly. We need fear no resistance within the church. The canons are mere hares, and we muster strong. The officers of the Parliament will be nicely taken in tomorrow when they come to seize her! By the Pope’s bowel! I don’t want the pretty maid hanged!”

With these words, Clopin left the tavern.

Meantime, Jehan shouted in hoarse tones,—

“I drink, I eat, I am drunk, I am Jupiter himself! Ha! Pierre l‘As sommeur, if you stare at me like that, I’ll dust your nose with my fist!”

Gringoire, on his side, roused from his meditations, was contemplating the wild, noisy scene before him, muttering between his teeth:
“Luxuriosa res vinum et tumultuosa ebrietas.
^dq
Alas! I have good reasons for not drinking; and how aptly Saint Benedict says:
‘Vinum apostatare facit etiam sapientes!”
^,
dr

At this instant Clopin returned, and cried in a voice of thunder, —

“Midnight!”

At this word, which had the effect of “Boot and saddle!” upon a regiment at rest, all the Vagrants, men, women, and children, rushed hurriedly from the tavern, with a great clatter of arms and old iron.

The moon was overcast.

The Court of Miracles was quite dark. There was not a light to be seen; and yet it was far from being empty. A crowd of men and women, talking together in low tones had collected. There was an audible buzz of voices and a glitter of all sorts of weapons in the darkness. Clopin mounted a huge stone.

“To your ranks, Men of Slang!” he cried. “To your ranks, Gipsies! To your ranks, Greeks!”

There was a stir in the gloom. The vast multitude seemed to be forming into line. After a brief pause the King of Tunis again raised his voice:—

“Now, silence as we pass through Paris!
‘The chive in the cly’
^ds
is the password! The torches will not be lighted until we reach Notre-Dame! Forward, march!”

Ten minutes later the horsemen of the watch fled in terror before a long procession of dark, silent men descending upon the Pont-au-Change through the crooked streets which traverse the closely built region of the Halles in every direction.

T
hat same night Quasimodo did not sleep. He had just made his last round in the church. He did not notice, as he closed the doors, that the archdeacon passed, and seemed somewhat vexed at seeing him so carefully bolt and chain the immense iron bars which made the wide leaves as solid as a wall. Dom Claude looked even more preoccupied than usual. Moreover, ever since his nocturnal adventure in the cell he had abused Quasimodo constantly; but though he maltreated him, nay, sometimes even beat him, nothing shook the submission, patience, and humble resignation of the faithful ringer. From the archdeacon he would bear anything and everything,—insults, threats, blows,—without murmuring a reproach, without uttering a complaint. At most he anxiously followed Dom Claude with his eye, as he climbed the tower stairs; but the archdeacon had carefully abstained from appearing again in the gipsy’s presence.

That night, then, Quasimodo, after giving a glance at his poor forsaken bells,—at Jacqueline, Marie, and Thibauld—had ascended to the roof of the north tower, and there, placing his well-closed dark-lantern upon the leads, gazed out over Paris. The night, as we have already said, was very dark. Paris, which at this time was but scantily lighted, presented to the eye a confused collection of black masses, intersected here and there by the silvery bend of the Seine. Quasimodo saw but a single light, and that in the window of a distant structure, the dim, dark outlines of which were distinctly visible above the roofs, in the direction of Porte Saint-Antoine. There, too, some one was watching.

While his one eye roamed over the expanse of mist and night, the ringer felt within him an inexplicable sense of alarm. For some days he had been upon his guard. He had constantly seen evil-looking men prowling about the church, and never taking their eyes from the young girl’s hiding-place. He fancied that there might be some plot brewing against the unfortunate refugee. He imagined that she was a victim to popular hatred like himself, and that something might come of it soon. He therefore stationed himself upon his tower, on the alert, “dreaming in his dreamery,” as Rabelais has it, his eye by turns bent upon the cell and upon Paris, keeping faithful watch, like a trusty dog, with a thousand doubts and fears.

All at once, while scrutinizing the great city with the one eye which Nature, by a sort of compensating justice, had made so piercing that it might almost supply the other organs which he lacked, it seemed to him that the outline of the Quai de la Vieille-Pelleterie looked somewhat peculiarly, that there was something moving at that point, that the line of the parapet darkly defined against the white water was not straight and steady like that of the other quays, but that it rippled, as he gazed, like the waves of a river or the heads of a moving multitude.

This struck him as singular. He redoubled his attention. The movement seemed to be towards the City. There was no light to be seen. It continued for some time, upon the quay; then it subsided gradually, as if whatever might be passing had entered the interior of the Island; then it ceased entirely, and the line of the quay became straight and motionless once more.

While Quasimodo was lost in conjectures, it seemed to him as if the movement had reappeared in the Rue du Parvis, which leads into the City directly opposite the front of Notre-Dame. At last, dense as was the darkness, he saw the head of a column emerge from that street, and in an instant fill the square with a crowd in which nothing could be distinguished in the shadows but that it was a crowd.

The spectacle had its terrors. It is probable that this strange procession, which seemed so desirous of stealing along unseen under cover of darkness, was equally careful to observe unbroken silence. And yet some noise appeared inevitable, were it only the tramp of feet. But this sound could not reach our deaf man’s ear, and the vast host, so dimly seen, and wholly unheard by him, yet moving and marching onward so near him, produced upon him the effect of an army of ghosts, mute, impalpable, hidden in mists. He seemed to see a fog-bank full of men advancing upon him; to see shadows stirring amid the shades.

Then his fears revived; the idea of an attempt against the gipsy girl again presented itself to his mind. He had a confused sense that a violent scene was at hand. At this critical moment he held counsel with himself with better judgment and more promptness than could have been expected from so ill-organized a brain. Should he awaken the gipsy; help her to escape? Which way? The streets were infested; the church backed up against the river. There was no boat, no outlet! There was but one thing to be done,—to die if need be on the threshold of Notre-Dame; to resist at least until some help should come, if any there were, and not to disturb Esmeralda’s sleep. The wretched girl would be wakened soon enough to die. This resolve once taken he began to scan the enemy with greater composure.

The crowd seemed to increase every moment in the square. He presumed that they must be making very little noise, as the windows in the streets and square remained closed. Suddenly a light shone out, and in an instant seven or eight blazing torches rose above the heads of the multitude, shaking out their tufts of flame in the darkness. Quasimodo then plainly saw an eddying, frightful mass of ragged men and women below him in the square, armed with scythes, pikes, bill-hooks, and halberds, whose myriad blades glistened on every. hand. Here and there black pitchforks were reared horn-like above those hideous faces. He vaguely recalled this mob, and fancied he recognized the heads of those who had but a few months previous saluted him as the Pope of Fools. A man, grasping a torch in one hand and a whip in the other, climbed upon a post and seemed to be haranguing the crowd. At the same time the strange army went through a number of evolutions, as if taking up their station about the church. Quasimodo picked up his lantern and descended to the platform between the towers, to get a nearer view and to consider means of defense.

Clopin Trouillefou, having arrived before the great door of Notre-Dame, had indeed drawn up his troops in line of battle. Although he did not expect to meet with any resistance, he desired, like a prudent general, to preserve such order as would enable him, if necessary, to confront a sudden attack from the watch. He had therefore stationed his brigade in such a way that, viewed from above and from a distance, you would have taken them for the Roman triangle of the battle of Ecnoma, the boar’s head of Alexander, or the famous wedge of Gustavus Adolphus. The base of this triangle rested upon the farther end of the square, so that it blocked the Rue du Parvis; one side faced the Hotel-Dieu, the other the Rue Saint-Pierre-aux-Bœufs. Clopin Trouillefou had placed himself at the head, with the Duke of Egypt, our friend Jehan, and the most daring of the beggar tribe.

Such an attack as the vagrants were now planning to make upon Notre-Dame was no very uncommon thing in the towns of the Middle Ages. What are now known as police did not then exist. There was no central, controlling power in populous cities, or more particularly in capitals. The feudal system constructed these large communities after a strange fashion. A city was a collection of a thousand seigniories, or manors, which divided it up into districts of all shapes and sizes. Hence arose a thousand contradictory police forces; that is, no police at all. In Paris, for instance, independently of the one hundred and forty-one nobles laying claim to manorial rights, there were twenty-five who also claimed the additional right to administer justice,—from the Bishop of Paris who owned one hundred and five streets, down to the Prior of Notre-Dame des Champs who owned but four. All these feudal justiciaries recognized the supreme power of the king only in name. All had right of way; all were on their own ground. Louis XI, that indefatigable la borer who did such good work in beginning the demolition of the feudal structure, carried on by Richelieu and Louis XIV to the advantage of royalty, and completed by Mirabeau to the advantage of the people,—Louis XI had indeed striven to break this network of seigniories which enveloped Paris, by hurling violently athwart it two or three police ordinances. Thus in 1465 the inhabitants were commanded to light their windows with candles at nightfall, and to shut up their dogs, under pain of the halter; during the same year an order was issued that the streets must be closed with iron chains after dark, and citizens were forbidden to wear daggers or any offensive weapons in the street at night. But all these attempts at municipal legislation soon fell into disuse. People let the wind blow out the candles in their windows, and allowed their dogs to roam; the iron chains were only put up in time of siege; the prohibition of daggers led to but little change. The old framework of feudal jurisdiction remained standing,—an immense number of bailiwicks and seigniories, crossing one another throughout the city, crowded, tangled, interlapping, and interwoven; a useless confusion of watches, sub-watches, and counter-watches, in spite of which brigandage, rapine, and sedition were carried on by main force. It was not, therefore, an unheard-of thing, in the midst of such disorder, for a part of the populace to make a bold attack upon a palace, a great mansion, or a house, in the most thickly settled quarters of the town. In the majority of cases the neighbors did not meddle with the matter, unless the pillage extended to their own houses. They turned a deaf ear to the musketry, closed their shutters, barricaded their doors, left the outbreak to be settled with or without the watch, and next day it would be reported: “Last night Etienne Bar-bette’s house was entered.” “Marshal Clermont was carried off,” etc. Accordingly, not only royal habitations, the Louvre, the Palace, the Bastille, the Tournelles, but the houses of the nobility, the Petit-Bourbon, the Hotel de Sens, Hotel D‘Angouleme, etc., had their battlemented walls and their portcullises. Churches were guarded by their sanctity. Certain of them, however, but not Notre-Dame, were fortified. The abbot of Saint-Germain-des-Prés was as strongly intrenched as any baron, and more brass was consumed there in bombards than in bells. His fortress was still standing in 1610. Now the church alone exists, and that in ruins.

Let us return to Notre-Dame.

When the first arrangements had been made (and we must say, to the honor of the discipline of the Vagrants, that Clopin’s orders were carried out in silence and with admirable precision), the worthy leader of the band mounted the parapet of the Parvis, and raised his hoarse, surly voice, keeping his face turned towards Notre-Dame, and waving his torch, the flame of which, flickering in the wind, and now and again veiled by its own smoke, first revealed and then hid the front of the church, lit up with a reddish glow.

“To you, Louis de Beaumont, Bishop of Paris, Councillor of the Court of Parliament, I, Clopin Trouillefou, king of blacklegs, king of rogues, prince of slang, and bishop of fools, proclaim: Our sister, falsely condemned for magic, has taken refuge in your church. You owe her shelter and safeguard. Now, the Parliamentary Court desire to recover her person, and you have given your consent; so that indeed she would be hanged tomorrow on the Place de Grève were not God and the Vagrants here to aid her. We have therefore come hither to you, O Bishop. If your church be sacred, our sister is likewise sacred; if our sister be not sacred, neither is your church. Wherefore we summon you to deliver over to us the girl if you would save your church, or we will seize upon the girl, and will plunder the church, which will be a righteous deed. In token whereof I here plant my banner; and may God have you in his guard, O Bishop of Paris!”