In the Land of Invisible Women (3 page)

BOOK: In the Land of Invisible Women
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An hour after crossing into Saudi airspace, we had landed in Riyadh. I looked out of the porthole. For a long time I stared through the window while the rest of the plane stirred into action. Outside in the late night an oceanic panorama of starlit sand stretched for miles. “Nevada!” was my first conscious thought. For miles in every direction the barren landscape was desolate, utterly flat. I felt the sudden tug of quiet intrigue. This was going to be an adventure.

Deplaning through the covered gangway, I stepped beyond the vanishing point of twelve hours earlier. The heat of the night seeped under my cuffs, sinking its lazy weight under my clothing. Even though this was two a.m. in late November, I was already too warm in light woolens. At the mouth of the dim gangway, disheveled passengers spilled out into the blazing lights of a world made glossy with black gold.

Trembling with a mixture of fear and fascination, like the quivering bride of an arranged marriage, I stole a virginal view of Saudi Arabia. Blinking in the harsh lights, I glanced overhead. A giant Raymond Weil clock marked time. I could first hear and then later see the tinkling cascades of marble fountains, spilling precious water, here more costly per liter than petroleum. My eyes, gritty with fatigue, rested gratefully on interior gardens. Underfoot, my shoes resonated on marble floors gleaming with geometric designs. Travertine parquetry rippled away from each footstep in soft shades of gray and white, beige and sand. Chrome and glass divided the massive, marble space into wide stairways, giant atria, and immigration control. The marble scene was refreshing. No unsmiling, visored limo drivers, with hand-held signs and curlicue ear pieces, no Haitian cabbies touting for rides here. I was a world away from the pent fury of Kennedy. I felt suddenly remote.

Argumentative Arabic wrenched me from the scene. I coiled with tension. For a moment, Saudi soldiers, armed and red-bereted, flanked me. I stood right next to them, close enough to see their ripe stubble pushing through on chiseled jaws, but they seemed not to see me. They were dark-eyed and handsome. Their voices rose to a crescendo of purpose and strain, but I understood nothing. They searched for a face. Finally, a cry of recognition, a flurry of melodramatic salaams, and they had moved ahead. They were the security detail for a dignitary, apparently aboard the same plane. Whisking the influential bundle of red and white cloth away, they took their animated aura of accents with them.

I descended stairs toward passport control. Ahead to both the left and the right were huge lines of impoverished Bengali men arriving to take up menial laboring jobs. They stared at all women. Being the lone, unveiled, nonwhite face at the airport, they stared at me unflinchingly. Already I was maddened by the scrutiny. I covered my head with the hood of my sweater. The spear-like focus of the staring men, enclosing me with their collective gaze, was deflected. Like a child, if I couldn't see them, they couldn't see me. I felt better inside my “veil.”

Other lines were made entirely of women. The segregation had begun. I noticed Filipina women, maids or nannies arriving for their Saudi employers. They looked poor, none wearing jewelry or makeup, so unlike the designer-clad, Gucci-brandishing Filipinas in New York City. I selected the least intimidating lane: the one with the most Western women in it.

I could see I wasn't the only one concealing myself. Others were already wearing their crumpled up abbayahs, hurriedly yanked out of carry-on luggage, scruffy Nikes peeping out from under askew hems. They had obviously been to the Kingdom before, probably returning home after a vacation away. Not only Westerners rushed to dress themselves before disembarking, but Saudi women, too, veiled more fully. One Saudi woman, caught unprepared, waited patiently in line under the airplane blanket that she had draped, chadhur-like, over her expensively colored hair and her sleeping, cherubic prize, a Saudi son.

I studied the Western women in my queue. Many were nurses at neighboring hospitals, Irish, English, white South African women. Not the least perturbed by the staring, they reassured me with the smug luxury of the veteran. I envied their confidence and huddled a little closer.

At last, my turn. An impeccably coiffed Saudi soldier scrutinized my passport. I glanced around to see if anyone from my hospital had appeared. I also knew that as an unmarried female employee in Saudi Arabia, I could not enter the country without my “sponsor” (a representative from my employer) receiving me and handling my papers through passport control. If no one arrived, I would be held at the airport.

As I wondered who would be sent to meet me, I looked on at hundreds of Malaysian Muslim women quietly squatting on the marble floor by a silenced baggage carousel. All were fully veiled. Even buried in material, each emanated resignation, defeat. They huddled, eyes downcast, silently awaiting their employers. I heard no laughter, no muted chit-chat. Piled like the uncollected baggage around them, they were silent and inanimate. Yet their inertia was much more than just the pounding fatigue of jet lag; these were women stripped of hope.

Even the security of my medical skills could not change the fact that doctor or domestic, Muslim or not, an unmarried woman cannot enter Saudi Arabia alone. Without a sponsor, without husband or father, without son or brother, I would wait as a maid would wait,
with
cargo,
like
cargo, until collected. Women cannot function as independent entities in the Kingdom. My autonomy had already been curtailed.

I was waved beyond the immigration line to the Perspex counter. The soldier at passport control offered no smile. He did not welcome me to his country. He did not greet me as a Muslim, even though my last name gave me away as one. In fact, he did not greet me at all. Supercilious, he busied himself reviewing my papers. Following his lead, I didn't engage in small talk either. We made no eye contact. Intuitively I already knew the ways of the Kingdom. With a dismissive wave, he signaled me gone, tossing my passport onto a distant counter. The gold insignia of Her Majesty's Crown lay marooned in an eddy of crumpled-up, handwritten Arabic notes. The sharp taste of nostalgia for my English childhood rose suddenly to my throat. Out of habit, I went to grab my passport anyway. Instead, a hulking figure expertly corralled it, snatching it away from me.

I looked up to see a huge man. He returned my gaze with open distaste. This was Umair, my sponsor. Under his male authority, I could now leave passport control and enter the Kingdom. Umair was my “meet and greet” manifestation of my employer. Intimidated, I felt myself shrink in his male shadow. A bulky, tall Saudi, Umair was dressed in a white thobe
5
punctuated with a recurring filigree of tobacco-stains; a batik of spit. Ancient sandals made almost of camel-hide (they seemed so thick) completed the ensemble, exposing fat, cracked heels. On his head, he wore a red and white checked headdress (the shemagh) that sorely needed pressing. Though dressed in the identical uniform of the Saudi national dress, he wasn't as refined as the Saudi I had been studying on the cover of
Fortune
.

Though meeting me (meeting my passport, more specifically) he failed to greet me. We communicated in sign language, as he spoke no English and my Arabic consisted only of prayers. Stupidly, I still made vain gestures to recover my passport but he retained it tightly in his leonine fist. Irritated, with flabby nicotine-stained fingers, he motioned to me to retrieve my heavy luggage, while he languished, supporting his considerable bulk against a railing. He struggled to coax his fat hand into a seamless pocket, finally retrieving a badly squashed packet of Marlboros. He made no move to help, preferring to watch in unrestrained boredom, scratching his belly from time to time.

The baggage carousel continued to circulate cases which no one rushed to claim. The Malaysian maids remained motionless, leaning against the crawling belt. I lugged my enormous bags off the carousel by myself, surrounded by male onlookers. No man came to my assistance, neither porter nor passenger.

At last, X-raying the bags after baggage claim to ensure I was not bringing anything illegal into the Kingdom, I was allowed to leave the terminal. I sighed with relief. The conspicuous authority in the airport made me uneasy and I felt anxious to get away. I stepped into the November night. A westward desert breeze caressed my face. Without the requisite black abbayah, I was patently out of place. Already I could see Riyadh wore more black than even New York City.

I bundled myself into the hospital van. The windows were blacked out, a cheap film peeled over the panes trapping both air bubbles and me behind a purple haze. Many of the vehicles I would ride in from now on would be themselves a veil, leaving me wondering of the real color of the world outside.

Umair loaded the luggage into the car and started the drive to my new home. The immaculate road leaving the airport stretched for several miles. It was perfectly straight, no need for the mad curves and tight angles of London or New York. Traffic was surprisingly heavy so late in the night. Everyone was driving very fast, as though hurtling to an imminent death. On either side, tumble-weed and desert bushes fell away to interminable sand, an earth-bound Sea of Tranquility on a nocturnal moonscape. The only movement, a voiceless ripple of breeze through sand, was soon blurred by our own ridiculous velocity along the roadway.

We entered an arterial highway into the city. Globalization had reached even here. Within minutes, I spied the first signs announcing American pop culture was for sale in Riyadh. Briefly thrilled that my childhood Arabic was good enough to read the signs myself, I started reading the names aloud. Thirty feet in the air, in jarring fluorescence, a sign screamed “Taco Bell” in Arabic. Saudis ate fajitas and tacos! From the van, I could see Saudi families disembarking their sedans and entering the fast food outlets. I was disappointed. This new world seemed depressingly uniform on the surface, so many American flagships of consumption. This Saudiscape revealed an America with Arabic subtitles, where men and women ate burgers and drank Coca-Cola. McDonalds, Pepsi, and finally even KFC followed, underlining the monotony and disconcertingly displaced sense of familiarity. I saw nothing which I could identify as authentically Arabian. The main highway on which we were driving was peppered only with fast food outlets and strips of car dealerships selling GMC Suburbans or Porsches.

Around us, cars raced by, bulging Cadillacs, bellies bursting with Saudi women and their children, at each wheel always a man. I wondered where they were going, so late at night. Every car window in the rear was blacked out with heavy tinted glass or veiled under pleated curtains. These roads teemed with more Cadillacs than Park Avenue. Yet inside the glossy cars, the people were most definitely from here. I allowed myself a first unseen smile.

Regulation black or steel-colored S-series Benzes passed the bumbling Cadillacs, racing one another along the highway. I looked to my left and locked eyes with a long-lashed camel in a battered Suzuki pickup, a jarring reminder that I was no longer in New York. Rubber burns marked the roadway in wide calligraphic Naskh strokes. The new Kingdom of German sedans sliced past the old Kingdom of munching camels, the two worlds dueling alongside each other on this, the Mecca Highway.

I looked at the drivers. Within these obese Cadillac-shaped camels, among the Benz-clad Bedouin, falcon-eyed men lounged at the wheel, each invariably dressed in checkered shemaghs and flowing white thobes. To a man, each carried a cell phone, a near-appendage to his headdress. The men were driving nonchalantly with one hand, reclining. So many commuting caliphs. Of course, there were no women drivers. The absurd, clamorous clash of modern and medieval—Benz and Bedou, Cadillac and camel—was one which would reverberate throughout my stay in the Kingdom. It never became less arresting to behold.

In these first moments, I was already captivated, in more ways than I knew.

___________________

1
Sharia Law was originally derived from multiple schools of legal thought interpreting Divine Law originally codified in the Quran. In the first few centuries of Islam over thirty schools of legal thought existed and originally the Sharia was diverse and pluralistic. Some of this rich diversity has been lost over time, particularly in the modern era of resurging orthodoxy. Sharia literally means “The Way” and refers to the body of Islamic Law codified by the Quran and teachings referred to as hadith and sunna which recount the Prophet's sayings and actions respectively. Reference:
The Great Theft
, by Professor Khaled Abou El Fadl. In, “Introduction: Islam Torn Between Extremism and Moderation,” page 23.

2
In Islam, travel is regarded as a hardship for Muslims and therefore the five daily mandatory prayers are ascribed shorter duration to ease the difficulties borne by the traveling Muslim.

3
A nephew of the current monarch King Abdullah of Saudi Arabia and grandson to the original founder of Saudi Arabia, King Abdul Aziz al-Saud, Prince al-Waleed, often known colloquially as “Waleed,” is renowned as a progressive agent of reform, most notably promoting women's rights throughout the Kingdom.

4
Abbayah means veil. Every woman, western or non-western, Muslim or not, is required by law to wear an abbayah over her clothing whenever in public. These garments are full length and include a head scarf to cover all hair. In Saudi Arabia they are almost always black in color.

BOOK: In the Land of Invisible Women
7.51Mb size Format: txt, pdf, ePub
ads

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