Jack Ryan 7 - The Sum of All Fears (7 page)

At first this had been a good thing, for self-reliance was the way of their people, but all children need direction, and direction was something the Russell parents had been unable to provide. The boys had learned to shoot and hunt before they'd learned to read. Often the dinner had been something brought home with .22-caliber holes in it. Almost as often, they had cooked the meals. Though not the only poor and neglected youth of their settlement, they had without doubt been at the bottom, and while some of the local kids had overcome their backgrounds, the leap from poverty to adequacy had been far too broad for them. From the time they had begun to drive—well before the legal age—they'd taken their father's dilapidated pickup a hundred miles or more on clear cool nights to distant towns where they might obtain some of the things their parents had been unable to provide. Surprisingly, the first time they'd been caught—by another Sioux holding a shotgun—they'd taken their whipping manfully and been sent home with bruises and a lecture. They'd learned from that. From that moment on, they'd only robbed whites.

In due course, they'd been caught at that, also, red-handed inside a country store, by a tribal police officer. It was their misfortune that any crime committed on federal property was a federal case, and further that the new district court judge was a man with more compassion than perception. A hard lesson at that point might—or might not—have changed their path, but instead they'd gotten an administrative dismissal and counseling. A very serious young lady with a degree from the
University
of
Wisconsin
had explained to them over months that they could never have a beneficial self-image if they lived by stealing the goods of others. They would have more personal pride if they found something worthwhile to do. Emerging from that session wondering how the Sioux Nation had ever allowed itself to be overrun by white idiots, they learned to plan their crimes more carefully.

But not carefully enough, since the counselor could not have offered them the graduate-school expertise that the Russell boys might have received in a proper prison. And so they were caught, again, a year later, but this time off the reservation, and this time they found themselves dispatched to a year and a half of hard time because they'd been burglarizing a gun shop.

Prison had been the most frightening experience of their lives. Accustomed to land as open and vast as the western sky, they'd spent over a year of their lives in a cage smaller than the federal government deemed appropriate for a badger in a zoo, and surrounded by people

far worse than their most inflated ideas of their own toughness. Their first night on the blocks, they'd learned from screams that rape was not a crime inflicted exclusively on women. Needing protection, they had almost immediately been swept into the protective arms of their fellow Native American prisoners of the American Indian Movement.

They had never given much thought to their ancestry. Subliminally, they might have sensed that their peer group did not display the qualities they had seen on those occasions when the family TV had worked, and probably felt some vague shame that they had always been different. They'd learned to snicker at Western movies, of course, whose “Indian” actors were most often whites or Mexicans, mouthing words that reflected the thoughts of Hollywood scriptwriters who had about as much knowledge of the West as they had of Antarctica, but even there the messages had left a negative image of what they were and from what roots they had come. The American Indian Movement had changed all that. Everything was the White Man's fault. Espousing ideas that were a mix of trendy East Coast anthropology, a dash of Jean Jacques Rousseau, more than a little John Ford Western (what else, after all, was the American cultural record?), and a great deal of misunderstood history, the Russell brothers came to understand that their ancestors were of noble stock, ideal hunter-warriors who had lived in harmony with nature and the gods. The fact that the Native Americans had lived in as peaceful a state as the Europeans—the word “Sioux” in Indian dialect means “snake”, and was not an appellation assigned with affection—and that they had only begun roaming the Great Plains in the last decade of the 18th Century were somehow left out, along with the vicious intertribal wars. Times had once been far better. They had been masters of their land, following the buffalo, hunting, living a healthy and satisfying life under the stars, and, occasionally, fighting short, heroic contests among themselves—rather like medieval jousts. Even the torture of captives was explained as an opportunity for warriors to display their stoic courage to their admiring if sadistic murderers.

Every man craves nobility of spirit, and it wasn't Marvin Russell's fault that the first such opportunity came from convicted felons. He and his brother learned about the gods of earth and sky, beliefs in which had been cruelly suppressed by false, white beliefs. They learned about the brotherhood of the plains, about how the whites had stolen what was rightfully theirs, had killed the buffalo which had been their livelihood, had divided, compressed, massacred, and finally imprisoned their people, leaving them little beyond alcoholism and despair. As with all successful lies, the cachet to this one was a large measure of truth.

Marvin Russell greeted the first orange limb of the sun, chanting something that might or might not have been authentic—no one really knew anymore, least of all him. But prison had not been an entirely negative experience. He'd arrived with a third-grade reading level, and left with high-school equivalency. Marvin Russell had not ever been a dullard, and it was not his fault either that he'd been betrayed by a public school system that had consigned him to failure before birth. He read books regularly, everything he could get on the history of his people. Not quite everything. He was highly selective in the editorial slant of the books he picked up. Anything in the least unfavorable to his people, of course, reflected the prejudice of whites. The Sioux had not been drunks before the whites arrived, had not lived in squalid little villages, had certainly not abused their children. That was all the invention of the white man.

But how to change things? he asked the sun. The glowing ball of gas was red with yet more blowing dust from this hot, dry summer, and the image that came to Marvin was of his brother's face. The stop-motion freeze-frame of the TV news. The local station had done things with the tape that the network had not. Every frame of the incident had been examined separately. The bullet striking John's face, two frames of his brother's face detaching itself from the head. Then the ghastly aftermath of the bullet's passage. The gunshot—damn that nigger and his vest!—and the hands coming up like something in a Roger Corman movie. He'd watched it five times, and each pixel of each image was so firmly fixed in his memory that he knew he'd never be able to forget it.

Just one more dead Indian. “Yes, I saw some good Indians,” General William Tecumseh—a Native American name!—
Sherman
had said once. “They were dead.” John Russell was dead, killed like so many without the chance for honorable combat, shot down like the animal a Native American was to whites. But more brutally than most. Marvin was sure the shot had been arranged with care. Cameras rolling. That wimp pussy reporter with her high-fashion clothes. She'd needed a lesson in what was what, and those FBI assassins had decided to give it to her. Just like the cavalry of old at Sand Creek and
Wounded Knee
and a hundred other nameless, forgotten battlefields.

And so Marvin Russell faced the sun, one of the gods of his people, and searched for answers. The answer wasn't here, the sun told him. His comrades were not reliable. John had died learning that. Trying to raise money with drugs! Using drugs! As though the whiskey the white man had used to destroy his people wasn't bad enough. The other “warriors” were creatures of their white-made environment. They didn't know that they'd already been destroyed by it. They called themselves Sioux warriors, but they were drunkards, petty criminals who had labored and failed to succeed even in that undemanding field. In a rare flash of honesty—how could one be dishonest before one of his gods?—Marvin admitted to himself that they were less than he. As his brother had been. Stupid to join their foolish quest for drug money. And ineffective. What had they ever accomplished? They'd killed an FBI agent and a United States Marshal, but that was long in the past. Since then? Since then they had merely talked about their one shining moment. But what sort of moment had it been? What had they accomplished? Nothing. The reservation was still there. The liquor was still there. The hopelessness was still there. Had anyone even noticed who they were and what they did? No. All they had accomplished was to anger the forces that continued to oppress them. So now the Warrior Society was hunted, even on its own reservation, living not like warriors at all, but like hunted animals. But they were supposed to be the hunters, the sun told him, not the prey.

Marvin was stirred by the thought. He was supposed to be the hunter. The whites were supposed to fear him. It had once been so, but was no more. He was supposed to be the wolf in the fold, but the white sheep had grown so strong that they didn't know there was such a thing as a wolf, and they hid behind formidable dogs who were not content to stay with the flocks, but hunted the wolves themselves until they and not the sheep were frightened, driven, nervous creatures, prisoners on their own range.

So, he had to leave his range.

He had to find his brother wolves. He had to find wolves for whom the hunt was still real.

. . . A SINGLE SIT

This was the day. His day. Captain Benjamin Zadin had enjoyed rapid career growth in the Israeli National Police. The youngest captain on the force, he was the last of three sons, the father of two sons of his own, David and Mordecai, and until very recently had been on the brink of suicide. The death of his beloved mother and the departure of his beautiful but adulterous wife had come within a single week, and that had only been two months before. Despite having done everything he'd ever planned on doing, he'd suddenly been faced with a life that seemed empty and pointless. His rank and pay, the respect of his subordinates, his demonstrated intelligence and clear-headedness in times of crisis and tension, his military record on dangerous and difficult border-patrol duty, they were all as nothing compared to an empty house of perverse memories.

Though
Israel
is regarded most often as “the Jewish state,” that name disguises the fact that only a fraction of the country's population is actively religious. Benny Zadin had never been so, despite the entreaties of his mother. Rather he'd enjoyed the swinging life-style of a modern hedonist, and not seen the inside of a shul since his Bar Mitzvah. He spoke and read Hebrew because he had to—it was the national language—but the rules of his heritage were to him a curious anachronism, a backward aspect of life in what was otherwise the most modern of countries. His wife had only accentuated that. One might measure the religious fervor of
Israel
, he'd often joked, by the swimming suits on its many beaches. His wife's background was Norwegian. A tall, skinny blonde, Elin Zadin looked about as Jewish as Eva Braun—that was their joke on the matter—and still enjoyed showing off her figure with the skimpiest of bikinis, and sometimes only half of that. Their marriage had been passionate and fiery. He'd known that she'd always had a wandering eye, of course, and had occasionally dallied himself, but her abrupt departure to another had surprised him—more than that, the manner of it had left him too stunned to weep or beg, had merely left him alone in a home that also contained several loaded weapons whose use, he knew, might easily have ended his pain. Only his sons had stopped that. He could not betray them as he'd been betrayed, he was too much of a man for that. But the pain had been—still was—very real.

Israel
is too small a country for secrets. It was immediately noticed that Elin had taken up with another man, and the word had quickly made its way to Benny's station, where men could see from the hollow look around the eyes that their commander's spirit had been crushed. Some wondered how and when he would bounce back, but after a week the question had changed to whether he would do so at all. At that point, one of Zadin's squad sergeants had taken matters in hand. Appearing at his captain's front door on a Thursday evening, he'd brought with him Rabbi Israel Kohn. On that evening, Benjamin Zadin had rediscovered God. More than that, he told himself, surveying the Street of the Chain in Old Jerusalem, he knew again what it was to be a Jew. What had happened to him was God's punishment, no more, no less. Punishment for ignoring the words of his mother, punishment for his adultery, for the wild parties with his wife and others, for twenty years of evil thoughts and deeds while pretending to be a brave and upstanding commander of police and soldiers. But today he would change all that. Today he would break the law of man to expiate his sins against the Word of God.

It was early in the morning of what promised to be a blistering day, with a dry easterly wind blowing in from
Arabia
. He had forty men arrayed behind him, all of them armed with a mixture of automatic rifles, gas guns, and other arms that fired “rubber bullets,” more accurately called missiles, made of ductile plastic that could knock a grown man down, and if the marksman were very careful, stop a heart from blunt trauma. His police were needed to allow the law to be broken—which was not the idea that Captain Zadin's immediate superiors had in mind—and to stop the interference of others willing to break a higher law to keep him from his job. That was the argument Rabbi Kohn had used, after all. Whose law was it? It was a question of metaphysics, something far too complicated for a simple police officer. What was far simpler, as the Rabbi had explained, was the idea that the site of Solomon's
Temple
was the spiritual home of Judaism and the Jews. The site on
Temple
Mount
had been chosen by God, and if men had disputed that fact, it was of little account. It was time for Jews to reclaim what God had given them. A group of ten conservative and Hasidic rabbis would today stake out the place where the new temple would be reconstructed in precise accordance with the Holy Scriptures. Captain Zadin had orders to prevent their march through the Chain Gate, to stop them from doing their work, but he would ignore those orders, and his men would do as he commanded, protecting them from the Arabs who might be waiting with much the same intentions as he was supposed to have.

He was surprised that the Arabs were there so early. No better than animals, really, the people who'd killed David and Motti. His parents had told all of their sons what it had been like to be a Jew in Palestine in the 1930s, the attacks, the terror, the envy, the open hatred, how the British had refused to protect those who had fought with them in North Africa—against those who had allied themselves with the Nazis. The Jews could depend on no one but themselves and their God, and keeping faith with their God meant reestablishing His Temple on the rock where Abraham had forged the covenant between his people and their Lord. The government either didn't understand that or was willing to play politics with the destiny of the only country in the world where Jews were truly safe. His duty as a Jew superseded that, even if he'd not known it until quite recently.

Rabbi Kohn showed up at the appointed time. Alongside him was Rabbi Eleazar Goldmark, a tattooed survivor of
Auschwitz
, where he had learned the importance of faith while in the face of death itself. Both men held a bundle of stakes and surveyor's string. They'd make their measurements, and from this day forward a relay of men would guard the site, eventually forcing the government of
Israel
to clear the site of Muslim obscenities. An upwell of popular support throughout the country, and a flood of money from Europe and America, would allow the project to be completed in five years—and then no one would ever be able to talk about taking this land away from those to whom God Himself had deeded it.

“Shit,” muttered someone behind Captain Zadin, but a turn and a look from his commander stifled whoever had blasphemed the moment of destiny.

Benny nodded to the two leading Rabbis, who marched off. The police followed their captain, fifty meters behind. Zadin prayed for the safety of Kohn and Goldmark, but knew that the danger they faced was fully accepted, as Abraham had accepted the death of his son as a condition of God's Law.

But the faith that had brought Zadin to this moment had blinded him to what should have been the obvious fact that Israel was indeed a country too small for secrets, and that fellow Jews who viewed Kohn and Goldmark as simply another version of Iran's fundamentalist ayatollas knew of what was happening, and that as a result the word had gotten out. TV crews were assembled in the square at the foot of the Wailing Wall. Some wore the hard hats of construction workers in anticipation of the rain of stones that surely was coming. Perhaps that was all the better, Captain Zadin thought as he followed the rabbis to the top of
Temple
Mount
. The world should know what was happening. Unconsciously, he increased his pace to close on Kohn and Goldmark. Though they might accept the idea of martyrdom, his job was to protect them. His right hand went down to the holster at his hip and made sure the flap wasn't too tight. He might need that pistol soon.

The Arabs were there. It was a disappointment that there were so many, like fleas, like rats in a place they didn't belong. Just so long as they kept out of the way. They wouldn't, of course, and Zadin knew it. They were opposed to the Will of God. That was their misfortune.

Zadin's radio squawked, but he ignored it. It would just be his commander, asking him what the hell he was up to, and ordering him to desist. Not today. Kohn and Goldmark strode fearlessly to the Arabs blocking their path. Zadin nearly wept at their courage and their faith, wondering how the Lord would show his favor to them, hoping that they would be allowed to live. Behind him, about half his men were truly with him, which was possible because Benny had worked his watch bill to make it so. He knew without looking that they were not using their Lexan shields; instead, safety switches on their shoulder weapons were now being flicked to the Off position. It was hard waiting for it, hard to anticipate the first cloud of stones that would be coming at any moment.

Dear God, please let them live, please protect them. Spare them as you spared Isaac.

Zadin was now less than fifty meters behind the two courageous rabbis, one Polish-born, a survivor of the infamous camps where his wife and child had died, where he had somehow kept his spirit and learned the importance of faith; the other American-born, a man who'd come to Israel, fought in her wars, and only then turned to God, as Benny himself had done so brief a span of days before.

The two were barely ten meters from the surly, dirty Arabs when it happened. The Arabs were the only ones who could see that their faces were serene, that they truly welcomed whatever the morning might hold for them, and only the Arabs saw the shock and the puzzlement on the face of the Pole, and the stunned pain on the American's at the realization of what fate had in mind.

On command, the leading row of Arabs, all of them teenagers with a lengthy history of confrontation, sat down. The hundred young men behind them did the same. Then the front row started clapping. And singing. Benny took a moment to comprehend it, though he was as fluent in Arabic as any Palestinian.

We shall overcome

We shall overcome

We shall overcome some day

The TV crews were immediately behind the police. Several of them laughed in surprise at the savage irony of it. One of them was CNN correspondent Pete Franks who summed it up for everyone: “Son of a BITCH!” And in that moment Franks knew that the world had changed yet again. He'd been in
Moscow
for the first democratic meeting of the Supreme Soviet, in
Managua
the night the Sandinistas had lost their sure-thing election, and in
Beijing
to see the Goddess of Liberty destroyed. And now this? he thought. The Arabs finally wised up. Holy shit.

“I hope you have that tape rolling, Mickey.”

“Are they singing what I think they're singing?”

“Sure as hell sounds like it. Let's get closer.”

The leader of the Arabs was a twenty-year-old sociology student named Hashimi Moussa. His arm was permanently scarred from an Israeli club, and half his teeth were gone from a rubber bullet whose shooter had been especially angry on one particular day. No one questioned his courage. He'd had to prove that beyond doubt. He'd had to face death a dozen times before his position of leadership had been assured, but now he had it, and people listened to him, and he was able to activate an idea he'd cherished for five endless, patient years. It had taken three days to persuade them, then the fantastic good luck of a Jewish friend disgusted with the religious conservatives of his country who'd spoken a little too loudly about the plans of this day. Perhaps it was destiny, Hashimi thought, or the Will of Allah, or simply luck. Whatever it was, this was the moment he'd lived for since his fifteenth year, when he'd learned of Gandhi and King, and how they had defeated force with naked, passive courage. Persuading his people had meant stepping back from a warrior code that seemed part of their genes, but he'd done it. Now his beliefs would be put to the test.

All Benny Zadin saw was that his path was blocked. Rabbi Kohn said something to Rabbi Goldmark, but neither turned back to where the police were stopped, because to turn away was to admit defeat. Whether they were too shocked at what they saw or too angry, he would never learn. Captain Zadin turned to his men.

“Gas!” He'd planned this part in advance. The four men with gas guns were all religious men. They leveled their weapons and fired simultaneously into the crowd. The gas projectiles were dangerous and it was remarkable that no one was injured by them. In a few seconds, gray clouds of tear gas bloomed within the mass of sitting Arabs. But on command, each of them donned a mask to protect himself from it. This impeded their singing, but not their clapping or resolution, and it only enraged Captain Zadin further when the easterly wind blew the gas towards his men and away from the Arabs. Next, men with insulated gloves lifted the hot projectiles and threw them back towards the police. In a minute, they were able to remove their masks, and there was laughter in their singing now.

Next, Zadin ordered the rubber bullets launched. He had six men armed with these weapons, and from a range of fifty meters they could force any man to run for cover. The first volley was perfect, hitting six of the Arabs in the front line. Two cried out in pain. One collapsed, but not one man moved from his place except to succor the injured. The next volley was aimed at heads not chests, and Zadin had the satisfaction of seeing a face explode in a puff of red.

The leader—Zadin recognized the face from earlier encounters—stood and gave a command the Israeli captain could not hear. But its significance became clear immediately. The singing became louder. Another volley of rubber bullets followed. One of his marksmen was very angry, the police commander saw. The Arab who'd taken one fully in the face now took another in the top of his head, and with it his body went limp in death. It should have warned Benny that he had already lost control of his men, but worse still was that he was losing control of himself.

Hashimi did not see the death of his comrade. The passion of the moment was overwhelming. The consternation on the faces of the two invading rabbis was manifest. He could not see the faces of the police behind their masks, but their actions, their movements, made their feelings clear. In a brilliant moment of clarity, he knew that he was winning, and he shouted again to his people to redouble their efforts. This they did in the face of fire and death.