Read Jason and the Argonauts Online
Authors: Apollonius of Rhodes
But, under Zeus' sway,
the northwest wind returned and pushed the heroes
beyond a cape where other Amazons,
Themiscyreans, girt their loins for battle.
1285
The Amazons, you see, did not inhabit
one city but were settled separately
in three tribes scattered all throughout the land:
those called Themiscyreans lived in one part
under the warrior queen Hippolyta,
1290 (999)
the Lycastians settled in another,
and the spear-mad Chadesians a third.
During the next day and the following night
the heroes skirted Chalybian country.
Pushing teams of oxen through the fields
1295
and sowing thought-sweetening plants and trees
hold no appeal for the Chalybes.
They cleave dense, iron-bearing soil instead
and barter what they find for wares and produce.
Dawn never rises for them without toil,
1300
more toil, unending toil in soot and smoke.
After the Chalybes, the heroes rounded
the Cape of Zeus God of the Genes River
and passed the country of the Tibarenians.
Here,
when a women is with child, her husband
1305 (1013)
wraps his own head in towels, lies in bed,
and howls, and his woman brings him food
and draws and boils a childbirth bath for him.
After the Tibarenians they passed
a sacred mountain and the country where
1310
the Mossynoeci dwell along the slopes
in towers or the “mossynes” they take their name from.
Odd laws and customs mark their way of life.
Everything that we do out in the open
either in council or the marketplace,
1315
they find some way to do inside their homes,
and all the things we do inside our homes,
they do out in the middle of the street
without the least compunction. Public sex
is not disgraceful there. Like boars in heat,
1320 (1024)
they feel not even slight embarrassment
with others present but engage their women
in open copulation on the ground.
Their ruler sits inside the highest tower,
rendering personal verdicts to his subjectsâ
1325
poor wretch, since, if his rulings seem unfair,
they lock him up in prison for a day
without a meal.
After the Mossynoeci,
they labored dead ahead toward Ares' Island,
hacking their course with oars all day because
1330
the gentle breeze had left them in the night.
And then they spotted one of Ares' birds,
the special breed indigenous to the island,
flitting back and forth above their heads.
With one wing pump above the moving ship,
1335 (1036)
it launched a tapered feather dart, which struck
the left shoulder of noble Oileus.
Injured, he dropped his oar, and his companions
sat awestruck gaping at the tufted shaft.
His bench mate Eurybotes yanked it out,
1340
unhitched the sword belt running through his scabbard,
and bound the wound. Soon, though, a second fowl
was circling like the first. This time the hero
Clytius, the offspring of Eurytus,
because he had his longbow nocked and ready,
1345
released a speedy arrow, struck the bird,
and brought it, spinning, down into the sea
beside the heaving
Argo
. Amphidamus
son of Aleus spoke his mind among them:
“Now the Isle of Ares is at hand.
1350 (1047)
You yourselves, doubtless, guessed the news already,
since we have met the birds. I doubt that arrows
will be enough to get us to the shore,
so let us come up with a planâthat is,
if you respect the words of Phineus
and still intend a landfall here.
1355
Not even
Heracles, when passing through Arcadia,
had strength enough to drive off with his bow
the birds that rode on the Stymphalian slough.
I saw it all myself. No, what he did
1360
was stand atop a rock and make a racket
by shaking copper rattlesâall the birds
fled from the noise in terror and confusion.
We should devise some similar arrangement,
and I will tell you what I have in mind:
1365 (1060)
let's all set on our heads our high-plumed helmets,
and half our number, every other of us,
mind the rowing, while the other half
walls off the ship with polished spears and shields.
Then we should all raise so grotesque an uproar
1370
that they scatter at the strangeness of itâ
the ruckus, bobbing crests, and brandished spears.
And if we make it to the island, then
make noise by clattering your shields together.”
So he proposed, and everyone accepted
1375
his prudent plan. They set atop their heads
helmets forged from brightly glinting bronze
with crimson feathers flickering above them.
Half of the heroes plied the oars, and half
covered the
Argo
's deck with shields and spears.
1380 (1073)
As when a fellow roofs his house with tile
to trim it and protect against the rain,
and each tile dovetails snugly with the next,
so half the heroes locked their shields together
and roofed the ship. The clangor that arose
1385
from ship to air resembled the percussion
that rises from opposing hordes when soldiers
dash together, and the ranks collide.
Soon enough, every single bird had vanished.
But when the heroes neared the shore and clashed
1390
their shields, thousands of them of a sudden
took to the air and flew in all directions.
Just as the son of Cronus shoots thick hail
down out of thunderheads onto the homes
of people sitting patiently inside,
1395 (1085)
listening to the rattle at their ease
because the stormy months are no surprise,
and they have wisely reinforced their roofs,
so did the birds rain feathered missiles down
as they went flying off across the ocean
1400
toward the massifs that mark the world's end.
But what did Phineus really have in mind
in telling that divine brigade of heroes
to anchor there? What benefit would come
to them thereafter, as they hoped it might?
1405
The sons of Phrixus had embarked upon
a Colchian ship and sailed out of Aea,
away from Cyta and Aeëtes, hoping
to reach the city of Orchomenus
and win the boundless riches of their father.
1410 (1096)
This voyage was his dying proclamation.
But, on the day they neared the Isle of Ares,
Zeus urged the potent north wind on to blow
and marked Arcturus' wet route with showers.
All day long he gently shook the topmost
1415
leaves of the mountain forests but at night
swooped monstrously down upon the sea
with shriek and bluster puffing up the tide.
A dark mist veiled the heavens, and the stars
did not shine anywhere beyond the clouds.
1420
A murky gloom was brooding all around.
Half-drowned and dreading an abysmal death,
the sons of Phrixus weltered at the waves' whim.
The gales had long since snatched their sails away,
the roll shaken the ship, the hull broken
1425 (1110)
in half, and now, just as the gods had planned,
the four of them were clinging to some flotsam
tightly fitted dowels had held together
when the ship broke up.
The wind and waves
carried the helpless men off toward the island,
1430
and they were close to drowning. Then another
horrendous squall erupted, and the rain
assailed the sea, the island, and the whole
coastline opposing it as far away
as where the haughty Mossynoeci dwelt.
1435
The swollen tide threw all the sons of Phrixus,
together with the planks, onto the shore.
The night had been a black one, but the torrents
Zeus had been hurling at them ceased at dawn,
and soon the two groups happened on each other.
1440 (1122)
Argus the son of Phrixus called out first:
“Please, in the name of Zeus of Supplication
we beg of you, whoever you might be,
to take us in and help us in our need.
The dire storm winds, you see, roughed up the sea
1445
and broke apart the wretched ship on which
we had embarked out of necessity
to carry us across the swell. Therefore,
as suppliants we beg you please be kind
and give us clothes, enough to shield our skin.
1450
Please be compassionate and rescue men
like you, your age-mates, who are in distress.
Yes, honor us as guests and suppliants,
since guests and suppliants belong to Zeus,
and he, I hope, is watching over us.”
1455 (1134)
Though Jason was suspecting all the while
that Phineus' words were being fulfilled,
he tactfully inquired in response:
“Yes, we are well-disposed. We shall provide you
with all you need. But tell me where you hail from,
1460
what circumstances drove you on this voyage,
and what good names and pedigrees are yours.”
All desperation in his shipwrecked state,
Argus replied:
“Not many years ago
a son of Aeolus named Phrixus traveled
1465
from Hellas to AeaâI suspect
you know the tale. He rode a flying ram
(and golden, too, since Hermes gilded it)
the whole way to the city of Aeëtes,
and still today the fleece is lying spread
1470 (1145)
across the crown of a luxuriant oak.
The ram, you see, could talk as well and ordered
Phrixus to slaughter it in sacrifice
to Zeus the Exiles' God, the son of Cronus,
before the other gods. Aeëtes welcomed
1475
Phrixus into his court and gave his daughter
Chalciope to him, without the bride-price,
out of the kindness of his heart.
We four
are products of their love. But Phrixus, old
already at the time of his arrival,
1480
died at Aeëtes' court. We have resolved
to satisfy our father's dying wish
by sailing to Orchomenus to claim
Athamas' estate. If you would like
to know our names, this here is Cytissorus,
1485 (1155)
this is Phrontis, this is Melas here,
and you may call me Argus.”
So he told them.
The heroes in delight and wonder greeted
the strangers, and the son of Aeson answered:
“It is as kinsmen on my father's side
1490
that you entreat us to relieve your plight:
Cretheus was the brother of Athamas,
and I, the grandson of that Cretheus,
am sailing from the very Greece you speak of
to King Aeëtes' city. We shall talk
1495
among ourselves about our kinship later.
Put on some clothing now. I do believe
you were marooned here by some god's design.”
So he proclaimed and gave them clothes to wear
out of the
Argo
. Linked in friendship, then,
1500 (1170)
they strode to Ares' shrine to slaughter sheep
and offer them in sacrifice. Assembled
before the roofless temple, they assumed
their places round an altar built of fieldstone.
A black stone lay half-buried in the earth
1505
within the precinct. It was to this stone
the Amazons had once all prayed. In fact,
whenever they would venture from the mainland,
their laws prevented them from burning oxen
or sheep as sacrifices on this altar;
1510
rather, they butchered horses, giant horses
they fattened for a year. Only after
the heroes had performed the sacrifice
and dined upon the feast they had prepared,
did Jason speak among them. He began:
1515 (1179)
“Zeus truly must be minding these affairs.
Whether devout or cruel and sacrilegious,
we mortals never can escape his gaze.
Zeus, for example, saved your father Phrixus
from murder at his mad stepmother's hands
1520
and gave him boundless wealth besides. So, also,
he brought you safe out of the deadly storm.
Our ship can sail wherever one might wishâ
Aea or that rich and holy city
Orchomenus. Athena planned it out
1525
and with a bronze ax on the peak of Pelion
felled trees for planks, and Argus built it with her.
Your ship, though, cracked beneath the savage swell
before it even reached the Rocks that run
crashing together in the Pontic strait.
1530 (1192)
Come, then, and be our helpers, too: we seek
the golden fleece to bring back home to Hellas.
Come, guide our course. I'm going to atone for
Phrixus' forced escape, which is the reason
Zeus has been angry with the Aeolids.”
1535
So Jason solaced them. The brothers, though,