Read John Adams - SA Online

Authors: David McCullough

Tags: #Presidents & Heads of State, #Presidents, #United States - Politics and Government - 1783-1809, #Presidents - United States, #General, #United States, #Revolutionary Period (1775-1800), #19th Century, #Historical, #Adams; John, #Biography & Autobiography, #United States - Politics and Government - 1775-1783, #Biography, #History

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Telling her not to imagine Adams doing anything in his private hours in Paris other than attending museums, Lovell, by insinuation, raised the question of what else Adams might be doing.

Lovell was a married man who, in five years in Congress, never once returned to Boston to see his wife and children. That he enjoyed the company of several women in Philadelphia was no secret there, but whether Abigail knew of this is not clear.

In Lovell's defense, it could be said that other men, too, would, as time went on, find Abigail Adams an irresistible correspondent—young John Thaxter, as an example, and most notably Thomas Jefferson. Her spirit and intelligence, her interest in their lives, her fund of opinions, seemed to elicit confidences such as they shared with few others, though none in the salacious manner of Lovell.

Abigail could have called a halt to the exchange with Lovell at any time, had she wished. But she did not. Clearly she enjoyed his flirtatious attention, but primarily she craved information—“intelligence”—and more than anyone in Congress, Lovell had shown himself willing and able to keep her supplied with news. He reported to her on the war, sent copies of the weekly Journals of Congress. As the most active member of the Committee for Foreign Affairs, he was also in the best possible position to keep her posted on anything pertaining to her husband.

At no time was she indiscreet in what she wrote, and if he was, she refused to be intimidated. She needed him. That her affections rested entirely with her “dearest friend,” and that she longed only for his return, she left no doubt. “I love everyone who manifests a regard or shows an attachment to my absent friend,” she told Lovell, and however infrequently she heard from her absent friend, she kept writing to him at length with never a letup.

*   *   *

ON AUGUST 2, 1779, a clear summer day with the blue waters of Boston sparkling in sunshine, the two Adamses and their servant were rowed from the
Sensible
to a point on the Braintree shore not far from where, under such different conditions, their adventures had begun. With no one expecting them, the shore was empty. Their arrival at home was a total surprise.

Try as he would through life, John Adams was never able to express adequately his attachment to home, his adoration of his wife and children. And the effect of his long absences since the onset of the war had only intensified these feelings. “I am, with an ardor that words have not power to express, yours,” he had closed a letter to Abigail, and though her wish that he be less stringent in his expressions of affection was entirely understandable, there was never a question about the depth of his feelings or his devotion to her.

But at last there was no need for either to write anything. They were together again and their happiness—the happiness of the entire family—could not have been greater.

The farm would have been at its summer peak, and one may imagine John and Abigail walking their fields together, John glad for home ground beneath his feet again and delighting in the look of things under her management. There would be hard cider again, to start the day, fresh vegetables from the kitchen garden. There were relatives and old friends to see—his mother, the Cranches, Colonel Quincy, Parson Wibird. Neighbors stopped to bid him welcome. Together he and Abigail rode over Penn's Hill to visit with her father at the Weymouth parsonage. But mainly, it appears, Adams kept close to home, within familiar walls and the embrace of his family. The three children who had remained with their mother had all grown and changed. All had stories to tell him and hung on his own telling of his travels, the sights he had seen. The talk went on day and night, and doubtless John Quincy demonstrated his French to the amazement of all.

Time and again when away, Adams would profess preference for the simple domestic life by Penn's Hill above anything he knew; time and again, on reaching home, he would say that there and there only was everything he desired. It was a lifelong refrain, and his enjoyment now seemed to bear him out.

Sweet though it was, the interval was no time out of time. The war weighed too heavily on everyone's mind. The scarcities, inflation, taxes, and profiteering, the incessant worries and enmities of war, were all ever-present. Adams experienced firsthand the “amazing depreciation” of the currency, of prices so high as to be laughable under any other circumstances. Abigail and friends spoke bitterly of a selfish, avaricious spirit that had taken hold to a degree unthinkable earlier. A highly indignant James Warren told how “fellows who would have cleaned my shoes five years ago” had “amassed fortunes and are riding in chariots.”

The news of the war was not encouraging. In the spring of 1778, Washington's army had emerged from the ordeal of winter at Valley Forge a stronger, more disciplined force. That June, when the British chose to evacuate Philadelphia and march back to New York, Washington had hit them at Monmouth, New Jersey, in a major battle which, though indecisive, had proven that his so-called “rabble” were well able to hold their own against the vaunted enemy. But then both armies were back where they had been before, with the British holding New York, the Americans outside keeping watch, and in the aftermath of the failed French and American effort at Newport that summer, the war appeared at a stalemate. Attention shifted to naval engagements between the French and British in the West Indies and to British forays into the South, where, in the spring of 1779, the Americans were defeated at Briar Creek, Georgia. There were British raids along the coast of Connecticut that summer, shortly before Adams returned, and apprehension along coastal Massachusetts that a major British strike there might be in the offing. But no one knew and nothing seemed to portend a resolution of the struggle.

*   *   *

ADAMS HAD BEEN HOME hardly a week when the town of Braintree chose him as a delegate to the state constitutional convention. Adams accepted and immediately began preparing himself.

There being as yet no national constitution, the form of government chosen by each of the states was a matter of utmost gravity. The constitution of an independent sovereign state had to stand on its own merits, not serve merely as a secondary component of a larger, overarching structure.

On September 1, Adams was off to Cambridge, to the First Church at the corner of Harvard Yard, where some 250 delegates gathered. In another few days he was chosen as one of a drafting committee of thirty who met in Boston on September 13 and in turn picked a subcommittee of three—Adams, Samuel Adams, and James Bowdoin, who was president of the convention—whereupon the other two picked Adams to draw up the state's constitution. He had become, as he later said, a sub-sub committee of one.

The work was to be his alone, and if ever he had a chance to rise to an occasion for which he was ideally suited, this was it. So many of his salient strengths—the acute legal mind, his command of the English language, his devotion to the ideals of the good society—so much that he knew of government, so much that he had read and written, could now be brought to bear on one noble task.

Nor could circumstances have been much more in his favor. He was rested, refreshed, inspired by the welcome home and by the honor his town and fellow delegates had bestowed on him. He could work at home in familiar surroundings, his books and papers about him, and with Abigail's steadying presence, which was always to his advantage. That his efforts were for his own Massachusetts was also of very great importance. After the frustrations and disappointments of France, such a chance to shine again must have seemed a godsend. Possibly, had there been no difficult time in France, no feelings of failure, his performance now would have been something less. In any event, the result was to be one of the most admirable, long-lasting achievements of John Adams's life.

To prepare, he had reviewed in detail those constitutions already framed by other states, and reread his own
Thoughts on Government
. He worked through the still-warm days of late September in his office just off the front hall. He worked at a plain, tall desk at which he wrote standing up or perched on a high stool, and he appears to have completed the draft sometime in early October. Printed copies, for the consideration of the convention, were ready at the end of the month, on or about October 30, 1779, his forty-fourth birthday.

It was titled “A Constitution or Form of Government for the Commonwealth of Massachusetts,” Adams having chosen to use the word “commonwealth” rather than “state,” as had Virginia, a decision he made on his own and that no one was to question. A tone of absolute clarity and elevated thought was established in the opening lines, in a Preamble, a new feature in constitutions, affirming the old ideal of the common good founded on a social compact:

The end of the institution, maintenance, and administration of government is to secure the existence of the body politic; to protect it; and to furnish the individuals who compose it with the power of enjoying, in safety and tranquility, their natural rights and the blessings of life; and whenever these great objects are not obtained, the people have a right to alter the government, and to take measures necessary for their safety, happiness, and prosperity.

The body politic is formed by a voluntary association of individuals. It is a social compact, by which the whole people covenants with each citizen, and each citizen with the whole people, that all shall be governed by certain laws for the common good.

A Declaration of Rights, following the Preamble and preceding the Constitution itself, stated unequivocally that all men were “born equally free and independent”—words Adams had taken from the Virginia Declaration of Rights as written by George Mason—and that they had certain “natural, essential, and unalienable rights.” It guaranteed free elections, and in one of a number of articles borrowed from the constitution of Pennsylvania, guaranteed “freedom of speaking” and “liberty of the press.” It provided against unreasonable searches and seizures, and trial by jury. While it did not guarantee freedom of religion, it affirmed the “duty” of all people to worship “The Supreme Being, the great creator and preserver of the universe,” and that no one was to be “hurt, molested, or restrained in his person, liberty, or estate for worshipping God in the manner most agreeable to the dictates of his own conscience,” provided he did not disturb the public peace.

The people of Massachusetts were to have the sole and exclusive right of governing themselves, and in an article intended to prevent the formation of a hereditary monarchy, an expanded version of a similar article in the Virginia constitution, Adams wrote:

No man, nor corporation or association of men have any other title to obtain advantages or particular and exclusive privileges distinct from those of the community, than what arises from the consideration of services rendered to the public... the idea of a man born a magistrate, lawgiver, or judge is absurd and unnatural.

In fundamental ways, the form of government was very like what Adams had proposed in his
Thoughts on Government
, and again, as in
Thoughts on Government
, he called for a “government of laws, and not of men.” Founded on the principle of the separation and balance of powers, the Constitution declared in a single sentence that in the Commonwealth of Massachusetts “the legislative, executive and judicial power shall be placed in separate departments, to the end that it might be a government of laws, and not of men.”

There would be two branches of the legislature, a Senate and a House of Representatives, an executive, the governor, who was to be elected at large annually and have veto power over the acts of the legislature. But it was the establishment of an independent judiciary, with judges of the Supreme Court appointed, not elected, and for life (“as long as they behave themselves well”), that Adams made one of his greatest contributions not only to Massachusetts but to the country, as time would tell.

In addition, notably, there was Section II of Chapter 6, a paragraph headed “The Encouragement of Literature, Etc.,” which was like no other declaration to be found in any constitution ever written until then, or since. It was entirely Adams's creation, his original contribution to the constitution of Massachusetts, and he rightly took great pride in it.

Wisdom and knowledge, as well as virtue, diffused generally among the body of the people being necessary for the preservation of their rights and liberties; and as these depend on spreading the opportunities and advantages of education in various parts of the country, and among the different orders of the people, it shall be the duty of legislators and magistrates in all future periods of this commonwealth to cherish the interests of literature and the sciences, and all seminaries of them, especially the university at Cambridge, public schools, and grammar schools in the towns; to encourage private societies and public institutions, rewards and immunities, for the promotion of agriculture, arts, sciences, commerce, trades, manufactures, and a natural history of the country; to countenance and inculcate the principles of humanity and general benevolence, public and private charity, industry and frugality, honesty and punctuality in their dealings, sincerity, good humor, and all social affections, and generous sentiments among the people.

It was, in all, a declaration of Adams's faith in education as the bulwark of the good society, the old abiding faith of his Puritan forebears. The survival of the rights and liberties of the people depended on the spread of wisdom, knowledge, and virtue among all the people, the common people, of whom he, as a farmer's son, was one. “I must judge for myself, but how can I judge, how can any man judge, unless his mind has been opened and enlarged by reading,” Adams had written in his diary at age twenty-five, while still living under his father's roof.

As had no constitution before, Adams was declaring it the “duty” of government not only to provide education but to “cherish” the interests of literature and science—indeed, the full range of the arts, commerce, trades, manufactures, and natural history.

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