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Mr Robinson said that Mr Norrell undertook to do a piece of magic in a certain place at a certain time. “You have no objection I hope, gentlemen, to my principal settling the time and place?”

The gentlemen had none.

“Then it shall be the Cathedral, Friday fortnight.”
2

Mr Robinson said that if Mr Norrell failed to do the magic then he would publicly withdraw his claims to be a practical magician — indeed to be any sort of magician at all, and he would give his oath never to make any such claims again.

“He need not go so far,” said Mr Thorpe. “We have no desire to punish him; we merely wished to put his claims to the test.”

Mr Robinson’s shining smile dimmed a little, as if he had something rather disagreeable to communicate and was not quite sure how to begin.

“Wait,” said Mr Segundus, “we have not heard the other side of the bargain yet. We have not heard what he expects of us.”

Mr Robinson nodded. Mr Norrell intended it seemed to exact the same promise from each and every magician of the York society as he made himself. In other words if he succeeded, then they must without further ado disband the Society of York Magicians and none of them claim the title “magician" ever again. And after all, said Mr Robinson, this would be only fair, since Mr Norrell would then have proved himself the only true magician in Yorkshire.

“And shall we have some third person, some independent party to decide if the magic has been accomplished?” asked Mr Thorpe.

This question seemed to puzzle Mr Robinson. He hoped they would excuse him if he had taken up a wrong idea he said, he would not offend for the world, but he had thought that all the gentlemen present were magicians.

Oh, yes, nodded the York society, they were all magicians.

Then surely, said Mr Robinson, they would recognize magic when they saw it? Surely there were none better qualified to do so?

Another gentleman asked what magic Norrell intended to do? Mr Robinson was full of polite apologies and elaborate explanations; he could not enlighten them, he did not know.

It would tire my reader’s patience to rehearse the many winding arguments by which the gentlemen of the York society came to sign Mr Norrell’s agreement. Many did so out of vanity; they had publicly declared that they did not believe Norrell could do magic, they had publicly challenged Norrell to perform some — under such circumstances as these it would have looked peculiarly foolish to change their minds — or so they thought.

Mr Honeyfoot, on the other hand, signed precisely
because
he believed in Norrell’s magic. Mr Honeyfoot hoped that Mr Norrell would gain public recognition by this demonstration of his powers and go on to employ his magic for the good of the nation.

Some of the gentlemen were provoked to sign by the suggestion (originating with Norrell and some how conveyed by Robinson) that they would not shew themselves true magicians unless they did so.

So one by one and there and then, the magicians of York signed the document that Mr Robinson had brought. The last magician was Mr Segundus.

“I will not sign,” he said. “For magic is my life and though Mr Norrell is quite right to say I am a poor scholar, what shall I do when it is taken from me?”

A silence.

“Oh!” said Mr Robinson. “Well, that is … Are you quite sure, sir, that you should not like to sign the document? You see how all your friends have done it? You will be quite alone.”

“I am quite sure,” said Mr Segundus, “thank you.”

“Oh!” said Mr Robinson. “Well, in that case I must confess that I do not know quite how to proceed. My principal gave me no instruction what to do if only
some
of the gentlemen signed. I shall consult with my principal in the morning.”

Dr Foxcastle was heard to remark to Mr Hart or Hunt that once again it was the newcomer who brought a world of trouble upon everyone’s heads.

But two days later Mr Robinson waited upon Dr Foxcastle with a message to say that on this particular occasion Mr Norrell would be happy to overlook Mr Segundus’s refusal to sign; he would consider that his contract was with all the members of the York society
except
for Mr Segundus.

The night before Mr Norrell was due to perform the magic, snow fell on York and in the morning the dirt and mud of the city had disappeared, all replaced by flawless white. The sounds of hooves and footsteps were muffled, and the very voices of York’s citizens were altered by a white silence that swallowed up every sound. Mr Norrell had named a very early hour in the day. In their separate homes the York magicians breakfasted alone. They watched in silence as a servant poured their coffee, broke their warm white-bread rolls, fetched the butter. The wife, the sister, the daughter, the daughter-in-law, or the niece who usually performed these little offices was still in bed; and the pleasant female domestic chat, which the gentlemen of the York society affected to despise so much, and which was in truth the sweet and mild refrain in the music of their ordinary lives, was absent. And the breakfast rooms where these gentlemen sat were changed from what they had been yesterday. The winter gloom was quite gone and in its place was a fearful light — the winter sun reflected many times over by the snowy earth. There was a dazzle of light upon the white linen tablecloth. The rosebuds that patterned the daughter’s pretty coffee-cups seemed almost to dance in it. Sunbeams were struck from the niece’s silver coffee-pot, and the daughter-in-law’s smiling china shepherdesses were all become shining angels. It was as if the table were laid with fairy silver and crystal.

Mr Segundus, putting his head out of a third-storey window in Lady-Peckitt’s-yard, thought that perhaps Norrell had already done the magic and this was it. There was an ominous rumble above him and he drew in his head quickly to avoid a sudden fall of snow from the roof. Mr Segundus had no servant any more than he had a wife, sister, daughter, daughter-in-law, or niece, but Mrs Pleasance, his landlady, was an early riser. Many times in the last fortnight she had heard him sigh over his books and she hoped to cheer him up with a breakfast of two freshly grilled herrings, tea and fresh milk, and white bread and butter on a blue-and-white china plate. With the same generous aim she had sat down to talk to him. On seeing how despondent he looked she cried, “Oh! I have no patience with this old man!”

Mr Segundus had not told Mrs Pleasance that Mr Norrell was old and yet she fancied that he must be. From what Mr Segundus had told her she thought of him as a sort of miser who hoarded magic instead of gold, and as our narrative progresses, I will allow the reader to judge the justice of this portrait of Mr Norrell’s character. Like Mrs Pleasance I always fancy that misers are old. I cannot tell why this should be since I am sure that there are as many young misers as old. As to whether or not Mr Norrell was in fact old, he was the sort of man who had been old at seventeen.

Mrs Pleasance continued, “When Mr Pleasance was alive, he used to say that no one in York, man or woman, could bake a loaf to rival mine, and other people as well have been kind enough to say that they never in their lives tasted bread so good. But I have always kept a good table for love of doing a thing well and if one of those queer spirits from the Arabian fables came out of this very teapot now and gave me three wishes I hope I would not be so ill-natured as to try to stop other folk from baking bread — and should their bread be as good as mine then I do not see that it hurts me, but rather is so much the better for them. Come, sir, try a bit,” she said, pushing a plateful of the celebrated bread towards her lodger. “I do not like to see you get so thin. People will say that Hettie Pleasance has lost all her skill at housekeeping. I wish you would not be so downcast, sir. You have not signed this perfidious document and when the other gentlemen are forced to give up, you will still continue and I very much hope, Mr Segundus, that you may make great discoveries and perhaps then this Mr Norrell who thinks himself so clever will be glad to take you into partnership and so be brought to regret his foolish pride.”

Mr Segundus smiled and thanked her. “But I do not think that will happen. My chief difficulty will be lack of materials. I have very little of my own, and when the society is disbanded, — well I cannot tell what will happen to its books, but I doubt that they will come to me.”

Mr Segundus ate his bread (which was just as good as the late Mr Pleasance and his friends had said it was) and his herrings and drank some tea. Their power to soothe a troubled heart must have been greater than he had supposed for he found that he felt a little better and, fortified in this manner, he put on his greatcoat and his hat and his muffler and his gloves and stamped off through the snowy streets to the place that Mr Norrell had appointed for this day’s wonders — the Cathedral of York.

And I hope that all my readers are acquainted with an old English Cathedral town or I fear that the significance of Mr Norrell’s chusing that particular place will be lost upon them. They must understand that in an old Cathedral town the great old church is not one building among many; it is
the
building — different from all others in scale, beauty and solemnity. Even in modern times when an old Cathedral town may have provided itself with all the elegant appurtenances of civic buildings, assembly and meeting rooms (and York was well-stocked with these) the Cathedral rises above them — a witness to the devotion of our forefathers. It is as if the town contains within itself something larger than itself. When going about one’s business in the muddle of narrow streets one is sure to lose sight of the Cathedral, but then the town will open out and suddenly it is there, many times taller and many times larger than any other building, and one realizes that one has reached the heart of the town and that all streets and lanes have in some way led here, to a place of mysteries much deeper than any Mr Norrell knew of. Such were Mr Segundus’s thoughts as he entered the Close and stood before the great brooding blue shadow of the Cathedral’s west face. Now came Dr Foxcastle, sailing magisterially around the corner like a fat, black ship. Spying Mr Segundus there he steered himself towards that gentleman and bid him good morning.

“Perhaps, sir,” said Dr Foxcastle, “you would be so kind as to introduce me to Mr Norrell? He is a gentleman I very much wish to know.”

“I shall be only too happy, sir.” said Mr Segundus and looked about him. The weather had kept most people within doors and there were only a few dark figures scuttling over the white field that lay before the great grey Church. When scrutinized these were discovered to be gentlemen of the York society, or clergymen and Cathedral attendants — vergers and beadles, sub-choirmasters, provosts, transept-sweepers and such-like persons — who had been sent by their superiors out into the snow to see to the Church’s business.

“I should like nothing better, sir,” said Mr Segundus, “than to oblige you, but I do not see Mr Norrell.”

Yet there was someone.

Someone was standing in the snow alone directly in front of the Minster. He was a dark sort of someone, a not-quite-respectable someone who was regarding Mr Segundus and Dr Foxcastle with an air of great interest. His ragged hair hung about his shoulders like a fall of black water; he had a strong, thin face with something twisted in it, like a tree root; and a long, thin nose; and, though his skin was very pale, something made it seem a dark face — perhaps it was the darkness of his eyes, or the proximity of that long, black greasy hair. After a moment this person walked up to the two magicians, gave them a sketchy bow and said that he hoped they would forgive his intruding upon them but they had been pointed out to him as gentlemen who were there upon the same business as himself. He said that his name was John Childermass, and that he was Mr Norrell’s steward in certain matters (though he did not say what these were).

“It seems to me,” said Mr Segundus thoughtfully, “that I know your face. I have seen you before, I think?”

Something shifted in Childermass’s dark face, but it was gone in a moment and whether it had been a frown or laughter it was impossible to say. “I am often in York upon business for Mr Norrell, sir. Perhaps you have seen me in one of the city book-selling establishments?”

“No,” said Mr Segundus, “I have seen you … I can picture you … Where? … Oh! I shall have it in a moment!”

Childermass raised an eyebrow as if to say he very much doubted it.

“But surely Mr Norrell is coming himself?” said Dr Foxcastle. Childermass begged Dr Foxcastle’s pardon, but he did not think Mr Norrell would come; he did not think Mr Norrell saw any reason to come.

“Ah!” cried Dr Foxcastle. “then he concedes, does he? Well, well, well. Poor gentleman. He feels very foolish, I dare say. Well indeed. It was a noble attempt at any rate. We bear him no ill-will for having made the attempt.” Dr Foxcastle was much relieved that he would see no magic and it made him generous.

Childermass begged Dr Foxcastle’s pardon once more; he feared that Dr Foxcastle had mistaken his meaning. Mr Norrell would certainly do magic; he would do it in Hurtfew Abbey and the results would be seen in York. “Gentlemen,” said Childermass to Dr Foxcastle, “do not like to leave their comfortable firesides unless they must. I dare say if you, sir, could have managed the seeing part of the business from your own drawing-room you would not be here in the cold and wet.”

Dr Foxcastle drew in his breath sharply and bestowed on John Childermass a look that said that he thought John Childermass very insolent.

Childermass did not seem much dismayed by Dr Foxcastle’s opinion of him, indeed he looked rather entertained by it. He said, “It is time, sirs. You should take your stations within the Church. You would be sorry, I am sure, to miss anything when so much hangs upon it.”

It was twenty minutes past the hour and gentlemen of the York society were already filing into the Cathedral by the door in the south transept. Several looked about them before going inside, as if taking a last fond farewell of a world they were not quite sure of seeing again.

3
The stones of York

February 1807

A great old church in the depths of winter is a discouraging place at the best of times; the cold of a hundred winters seems to have been preserved in its stones and to seep out of them. In the cold, dank, twilight interior of the Cathedral the gentlemen of the York society were obliged to stand and wait to be astonished, without any assurance that the surprize when it came would be a pleasant one.

Mr Honeyfoot tried to smile cheerfully at his companions, but for a gentleman so practised in the art of a friendly smile it was a very poor attempt.

Upon the instant bells began to toll. Now these were nothing more than the bells of St Michael-le-Belfrey telling the half hour, but inside the Cathedral they had an odd, far-away sound like the bells of another country. It was not at all a cheerful sound. The gentlemen of the York society knew very well how bells often went with magic and in particular with the magic of those unearthly beings,
fairies
; they knew how, in the old days, silvery bells would often sound just as some Englishman or Englishwoman of particular virtue or beauty was about to be stolen away by fairies to live in strange, ghostly lands for ever. Even the Raven King — who was not a fairy, but an Englishman — had a somewhat regrettable habit of abducting men and women and taking them to live with him in his castle in the Other Lands.
1
Now, had you and I the power to seize by magic any human being that took our fancy and the power to keep that person by our side through all eternity, and had we all the world to chuse from, then I dare say our choice might fall on someone a little more captivating than a member of the Learned Society of York Magicians, but this comforting thought did not occur to the gentlemen inside York Cathedral and several of them began to wonder how angry Dr Foxcastle’s letter had made Mr Norrell and they began to be seriously frightened.

As the sounds of the bells died away a voice began to speak from somewhere high up in the gloomy shadows above their heads. The magicians strained their ears to hear it. Many of them were now in such a state of highly-strung nervousness that they imagined that instructions were being given to them as in a fairy-tale. They thought that perhaps mysterious prohibitions were being related to them. Such instructions and prohibitions, the magicians knew from the fairy-tales, are usually a little queer, but not very difficult to conform to — or so it seems at first sight. They generally follow the style of: “Do not eat the last candied plum in the blue jar in the corner cupboard,” or “Do not beat your wife with a stick made from wormwood.” And yet, as all fairy-tales relate, circumstances always conspire against the person who receives the instructions and they find themselves in the middle of doing the very thing that was forbidden to them and a horrible fate is thereby brought upon their heads.

At the very least the magicians supposed that their doom was being slowly recited to them. But it was not at all clear what language the voice was speaking. Once Mr Segundus thought he heard a word that sounded like “
maleficient
" and another time “
interficere
" a Latin word meaning “to kill”. The voice itself was not easy to understand; it bore not the slightest resemblance to a human voice — which only served to increase the gentlemen’s fear that fairies were about to appear. It was extraordinarily harsh, deep and rasping; it was like two rough stones being scraped together and yet the sounds that were produced were clearly intended to be speech — indeed
were
speech. The gentlemen peered up into the gloom in fearful expectation, but all that could be seen was the small, dim shape of a stone figure that sprang out from one of the shafts of a great pillar and jutted into the gloomy void. As they became accustomed to the queer sound they recognized more and more words; old English words and old Latin words all mixed up together as if the speaker had no conception of these being two distinct languages. Fortunately, this abominable muddle presented few difficulties to the magicians, most of whom were accustomed to unravelling the ramblings and writings of the scholars of long ago. When translated into clear, comprehensible English it was something like this:
Long, long ago
, (said the voice),
five hundred years ago or more, on a winter’s day at twilight, a young man entered the Church with a young girl with ivy leaves in her hair. There was no one else there but the stones. No one to see him strangle her but the stones. He let her fall dead upon the stones and no one saw but the stones. He was never punished for his sin because there were no witnesses but the stones. The years went by and whenever the man entered the Church and stood among the congregation the stones cried out that this was the man who had murdered the girl with the ivy leaves wound into her hair, but no one ever heard us. But it is not too late! We know where he is buried! In the corner of the south transept! Quick! Quick! Fetch picks! Fetch shovels! Pull up the paving stones. Dig up his bones! Let them be smashed with the shovel! Dash his skull against the pillars and break it! Let the stones have vengeance too! It is not too late! It is not too late!

Hardly had the magicians had time to digest this and to wonder some more who it was that spoke, when another stony voice began. This time the voice seemed to issue from the chancel and it spoke only English; yet it was a queer sort of English full of ancient and forgotten words. This voice complained of some soldiers who had entered the Church and broken some windows. A hundred years later they had come again and smashed a rood screen, erased the faces of the saints, carried off plate. Once they had sharpened their arrowheads on the brim of the font; three hundred years later they had fired their pistols in the chapter house. The second voice did not appear to understand that, while a great Church may stand for millennia, men cannot live so long. “They delight in destruction!” it cried. “And they themselves deserve only to be destroyed!” Like the first, this speaker seemed to have stood in the Church for countless years and had, presumably, heard a great many sermons and prayers, yet the sweetest of Christian virtues — mercy, love, meekness — were unknown to him. And all the while the first voice continued to lament the dead girl with ivy leaves in her hair and the two gritty voices clashed together in a manner that was very disagreeable.

Mr Thorpe, who was a valiant gentleman, peeped into the chancel alone, to discover who it was that spoke. “It is a statue,” he said.

And then the gentlemen of the York society peered up again into the gloom above their heads in the direction of the first unearthly voice. And this time very few of them had any doubts that it was the little stone figure that spoke, for as they watched they could perceive its stubby stone arms that it waved about in its distress.

Then all the other statues and monuments in the Cathedral began to speak and to say in their stony voices all that they had seen in their stony lives and the noise was, as Mr Segundus later told Mrs Pleasance, beyond description. For York Cathedral had many little carved people and strange animals that flapped their wings.

Many complained of their neighbours and perhaps this is not so surprizing since they had been obliged to stand together for so many hundreds of years. There were fifteen stone kings that stood each upon a stone pedestal in a great stone screen. Their hair was tightly curled as if it had been put into curl papers and never brushed out — and Mrs Honeyfoot could never see them without declaring that she longed to take a hairbrush to each of their royal heads. From the first moment of their being able to speak the kings began quarrelling and scolding each other — for the pedestals were all of a height, and kings — even stone ones — dislike above all things to be made equal to others. There was besides a little group of queer figures with linked arms that looked out with stone eyes from atop an ancient column. As soon as the spell took effect each of these tried to push the others away from him, as if even stone arms begin to ache after a century or so and stone people begin to tire of being shackled to each other.

One statue spoke what seemed to be Italian. No one knew why this should be, though Mr Segundus discovered later that it was a copy of a work by Michael Angel. It seemed to be describing an entirely different church, one where vivid black shadows contrasted sharply with brilliant light. In other words it was describing what the parent-statue in Rome could see.

Mr Segundus was pleased to observe that the magicians, though very frightened, remained within the walls of the Church. Some were so amazed by what they saw that they soon forgot their fear entirely and ran about to discover more and more miracles, making observations, writing down notes with pencils in little memorandum books as if they had forgotten the perfidious document which from today would prevent them studying magic. For a long time the magicians of York (soon, alas, to be magicians no more!) wandered through the aisles and saw marvels. And at every moment their ears were assaulted by the hideous cacophony of a thousand stone voices all speaking together.

In the chapter house there were stone canopies with many little stone heads with strange headgear that all chattered and cackled together. Here were marvellous stone carvings of a hundred English trees: hawthorn, oak, blackthorn, wormwood, cherry and bryony. Mr Segundus found two stone dragons no longer than his forearm, which slipped one after the other, over and under and between stone hawthorn branches, stone hawthorn leaves, stone hawthorn roots and stone hawthorn tendrils. They moved, it seemed, with as much ease as any other creature and yet the sound of so many stone muscles moving together under a stone skin, that scraped stone ribs, that clashed against a heart made of stone — and the sound of stone claws rattling over stone branches — was quite intolerable and Mr Segundus wondered that they could bear it. He observed a little cloud of gritty dust, such as attends the work of a stonecutter, that surrounded them and rose up in the air; and he believed that if the spell allowed them to remain in motion for any length of time they would wear themselves away to a sliver of limestone.

Stone leaves and herbs quivered and shook as if tossed in the breeze and some of them so far emulated their vegetable counterparts as to grow. Later, when the spell had broken, strands of stone ivy and stone rose briars would be discovered wound around chairs and lecterns and prayer-books where no stone ivy or briars had been before.

But it was not only the magicians of the York society who saw wonders that day. Whether he had intended it or not Mr Norrell’s magic had spread beyond the Cathedral close and into the city. Three statues from the west front of the Cathedral had been taken to Mr Taylor’s workshops to be mended. Centuries of Yorkshire rain had worn down these images and no one knew any longer what great personages they were intended to represent. At half past ten one of Mr Taylor’s masons had just raised his chisel to the face of one of these statues intending to fashion it into the likeness of a pretty saintess; at that moment the statue cried out aloud and raised its arm to ward off the chisel, causing the poor workman to fall down in a swoon. The statues were later returned to the exterior of the Cathedral untouched, their faces worn as flat as biscuits and as bland as butter.

Then all at once there seemed a change in the sound and one by one the voices stopped until the magicians heard the bells of St Michael-le-Belfrey ring for the half hour again. The first voice (the voice of the little figure high up in the darkness) continued for some time after the others had fallen silent, upon its old theme of the undiscovered murderer (
It is not too late! It is not too late!
) until it too fell silent.

The world had changed while the magicians had been inside the Church. Magic had returned to England whether the magicians wished it to or not. Other changes of a more prosaic nature had also occurred: the sky had filled with heavy, snow-laden clouds. These were scarcely grey at all, but a queer mixture of slate-blue and sea-green. This curious coloration made a kind of twilight such as one imagines is the usual illumination in fabled kingdoms under the sea.

Mr Segundus felt very tired by his adventure. Other gentlemen had been more frightened than he; he had seen magic and thought it wonderful beyond any thing he had imagined, and yet now that it was over his spirits were greatly agitated and he wished very much to be allowed to go quietly home without speaking to any one. While he was in this susceptible condition he found himself halted and addressed by Mr Norrell’s man of business.

“I believe, sir,” said Mr Childermass, “that the society must now be broken up. I am sorry for it.”

Now it may have been due entirely to Mr Segundus’s lowness of spirits, but he suspected that, in spite of Childermass’s manner which was very respectful, in some other part of Childermass’s person he was laughing at the York magicians. Childermass was one of that uncomfortable class of men whose birth is lowly and who are destined all their lives to serve their betters, but whose clever brains and quick abilities make them wish for recognition and rewards far beyond their reach. Sometimes, by some strange combination of happy circumstances, these men find their own path to greatness, but more often the thought of what might have been turns them sour; they become unwilling servants and perform their tasks no better — or worse — than their less able fellows. They become insolent, lose their places and end badly.

“I beg your pardon, sir,” said Childermass, “but I have a question to put to you. I hope you will not think it impertinent, but I would like to know if you ever look into a London paper?”

Mr Segundus replied that he did.

“Indeed? That is most interesting. I myself am fond of a newspaper. But I have little leisure for reading — except such books as come my way in the course of my duties for Mr Norrell. And what sort of thing does one find in a London paper nowadays? — you will excuse my asking, sir, only Mr Norrell, who never looks at a paper of any sort, put the question to me yesterday and I did not think myself qualified to answer it.”

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