Lay Down My Sword and Shield (21 page)

But my recall deals primarily with Camp Five in No Name Valley, where I spent the greater portion of the war until I was exchanged at Freedom Village in 1953. Also, it was here that I learned that men can live with guilt and a loathsome image of themselves which previously they didn’t believe themselves capable of enduring.

The Yalu River was north of our camp, and in the winter the ice expanded against the banks and rang in the cold silence at night, and sometimes we would hear it break up and crash in great yellow chunks at a turn in the current. The wind blew all the time, sweeping out of the bare hills across the river in China, and when there was no fuel in our shack we slept on the floor in a group, breathing the stench of our bodies under the blankets, the nauseating odor of fish heads on our breath, and the excretions of men with dysentery who couldn’t control themselves in their sleep.

We were always cold during the winter. Even when we had fuel to burn in our small iron stove the heat would not radiate more than a few feet, and the wind drove through the cracks in the boards and would drop the temperature enough to freeze our jerry can of water unless we kept it close to the fire. During the day the sun was a pale yellow orb in the sky, and the light was never strong enough through the gray winter haze to cast a hard shadow on the ground. Three men were taken out with a guard once a week to forage for wood, but the landscape was largely bare and the sticks and roots that hadn’t already been picked up were now covered by ice and snow. We had one pair of mismatched knitted mittens in our shack, and when the wood detail went out one man would take the mittens and be responsible for gathering the largest share of fuel, as our fingers would often be left cut and swollen or discolored at the tips from frostbite after a day of ripping frozen sticks out of the snow.

There were oil stoves in the camp, but these went to the progressives, those who had signed peace petitions, confessions to participating in germ warfare, or absurdly worded statements denouncing Wall Street capitalists. The progressives were kept in two oblong buildings on the far side of the compound, separated from the rest of us by a barbed-wire fence and a wooden gate that stayed locked with a chain. Many of them were informers, or “snitches,” and they would have been killed had they been forced to live with the rest of the prisoner population. In the morning they exercised in the yard behind the wire fence, their faces averted so they wouldn’t have to look at the rest of us. They received the same diet as we did, bean cakes, millet, and boiled corn, but much more of it, and occasionally they were given some greens and hardboiled eggs, and they didn’t have to worry about beriberi and diarrhea that left your entrails and rectum burning day and night. I should have hated them for the weight on their bodies and the flush of health in their faces, the Red Cross packages they were given by the guards, but I was always too sick, cold, or afraid to care what they did on their side of the fence. Like most of the others I didn’t believe that we would ever be liberated or exchanged. New prisoners told us that the Chinese had poured into South Korea, the R.O.K.’s had thrown down their weapons and run, and our forces were being pushed into the sea. So even the most optimistic and strong knew that freedom was probably years away, and our death rate in the camp averaged a dozen men a day.

Some died quietly in their sleep under their blankets, and in the morning we found them white and stiff, the skin hard as marble, and we dragged them outside the shack like pieces of stone and left them for the burial squad. Others died delirious with agony, their eyes feverish and rolling white in their heads, their inflamed entrails bulging out the colon like inflated rubber. There was nothing to do for them—no medicine, no priest, not even the option of killing out of mercy.

There were fifteen enlisted men in my shack (the Chinese kept the officers, N.C.O.’s, and enlisted men separated from one another so there would be no system of military order or authority among us). We spent our days in boredom or listening to ridiculous lectures by Colonel Ding and a “group monitor,” one of the progressives whom Ding always brought with him. Ding was a small, thin man, with a harelip and a face that was as lifeless as wax. There were spaces between his front teeth, and when he ranted about imperialism and the American bombing of Pyongyang his disfigured mouth gave his face the appearance of a lunatic’s. He was fond of telling us that he had attended the University of California for a year in the thirties, and also that he had been with Mao on the Great March. Many times he would digress from his tirades on the evils of the Western world and slip into a history of his own career, which seemed to give him a special pleasure. Sometimes he would ask where each of us was from, and then show the knowledge that he had of that area, although he often referred to such places as “San Antonio, Missouri.” The group monitor was usually even more pathetic. He would stand behind the colonel, embarrassed, his gloved hands never able to find a pocket more than a few moments, and sometimes he would light a cigarette nervously, then pinch it out and put it back in the pack when our eyes looked into his. After the colonel had finished, the monitor would read to us from his journal, his self-deluding confession of guilt, and tell us that American troops were waging a war against innocent people and that we were as much victims of the defense industrialists as the people whom we killed. But his face always stayed buried in the notebook, as though he couldn’t read his own handwriting, or he stared above our heads at the distant hills. Many times his words faltered and he would look helplessly at the colonel, who would only nod for him to go on. I suppose that I felt more pity toward the progressives than anger. They were cared for and would live, and eventually they would have to face some of us after the peace came.

However, our classes weren’t merely an exercise in Marxist buffoonery. The Chinese knew a great deal about the effect of compromise on the individual. The progressives did not end up on the other side of the wire fence simply because they knew that the rations were better there. It was a gradual process, much like the irreversible stages of seduction portrayed in a stag movie. Most of us knew that it was a matter of time before we died of hunger or any of the diseases that accompanied it, and if we volunteered for Ding’s classes, although it was never stated, we knew that the guards would put extra bean cakes in our shack’s food bucket at night. And once we were in the classes all we had to do was sign a nonpolitical peace petition, asking in the most general terms for an end to the war (supposedly these were sent to the United Nations), and our millet would include fish heads, which we could boil into broth with roots and give to those who had the worst cases of dysentery. Then if we wanted an occasional hardboiled egg or a package of tobacco for the shack, we could say a couple of sentences against war into a tape recorder without identifying ourselves. Many nights we sat close to the small stove in silence, the honey bucket reeking in the corner, and thought about the next stage in the progression. Sometimes we would discuss the morality of signing a peace petition or whether or not it was all right to do it if you misspelled your name or gave your serial number incorrectly, since someone would surely know that you didn’t mean it after all and you had beaten the Chinese at their own game, and I thought of Chaucerian monks debating the virtue of their fornication.

“Fuck it. I’m going to sign what the bastard wants,” one man would say. “Nobody believes that shit, anyway. It probably don’t even go out of camp. Ding gets his rocks off and we get some more chow. It’s just a piece of paper. He probably wipes his ass with it.”

We wrote journals for Colonel Ding, confessing imaginary sins and describing the poverty of our lives in America (many times this was done as much to relieve our boredom as it was to earn extra rations). He particularly liked descriptions of slums and sweatshops. Often we would collaborate on one journal and invent accounts of social injustice that would make Charles Dickens pale. Orphans were beaten with whips by Catholic nuns, virtuous young girls were forced into prostitution and infected with venereal disease by fat bankers, southern policemen fired their pistols from car windows into Negro homes, a dismal pall of despair and political oppression hung over the tenement buildings of the working classes while Zionists with faces like sleek pigs filled their bank accounts with the profits of war. We all had committed every type of sin, from sodomy and incest to fornication with sheep. In the candlelight at night we reveled in our iniquity and wrote detailed histories of ax murders, arson, screwing a dead woman, and male rape in the shower at the Y.M.C.A. No group of men had ever been guilty of greater crimes, and the more depraved the confession the more generous Ding became toward his captives.

We all grew to know one another in the intimate and physical way that men do when in confinement. There was no secret shame or weakness that one of us could conceal from the others for very long. We shared our love affairs, our nights of depravity in Japanese brothels, our memories of a beating by a bully on the elementary school ground, our failures with wives and company bosses. We knew one another’s smell, latrine habits, particular nightmares, or when one man was masturbating under the blanket. Through hunger and fear our virtues and inadequacies burned just below the skin. When one man in the shack died and was replaced by a new prisoner, we knew him within a week as well as we had the lifeless piece of stone we had dragged out into the compound for the burial detail.

We were of every background and mental complexion; the helpless who already had the smell of their dying in their clothes; the strong ones, the gladiators, with iron in their bodies, who knew they could live through anything and boiled their fish heads into broth for the sick; the brave and the terrified, the cowards and the Shylocks, the hoarders, the dealers, the religious, and those whose self-sacrifice made them glow, in the hush of their deaths, with the aura of early martyrs. There was Joe Bob Winfield from Baton Rouge, a redneck hillbilly and an ex-convict at nineteen, with leg-iron scars on his ankles and a story about every type of crime and prison caper; Bertie Fast, the house mouse, our one roaring homosexual, who was raped his first week in camp and liked it so much that he went professional; a Sears Roebuck shoe salesman from Salt Lake who wrote endless letters to his wife and children, which Ding threw in the garbage can; O. J. Benson from Okema, Oklahoma, a bootlegger who used to run whiskey from Joplin in a bookmobile before the war; a reactivated World War II paratrooper, the oldest man in the shack, who had spent two years in a German concentration camp; Cigarette Williams, the other Navy corpsman, from Mount Olive, Alabama, a six-foot-five country singer who hanged himself during the night because his feet were so frostbitten he couldn’t put boots on them; the Australian miner who called Ding a bloody yellow nigger and was strung up all day on a rafter by his hands; and the wild Turk who knew no English, a man on fire, a killer with insane eyes and a bricklayer’s trowel hidden in his tick mattress.

There were many others who came and died or were transferred for interrogation, but only two of them from my shack are important in this brief account of my Korean experience. Private First Class Francis Ramos from San Angelo had Indian-black hair, wide-set intense eyes, hard bones in his face, and hands and wrists that could break boards in half. He used to drive a beer truck before he was drafted, and the muscles in his shoulders and chest were as taut and hard as concrete from years of loading and stacking metal beer kegs. There were white scars on his knuckles where they had been mashed on a warehouse ramp, and another thick, raised scar that he had received in a whorehouse brawl ran back in a crooked line through his hair. He had an obsession with escape. He had spent six months in a city stockade once for nonsupport, and he was released only after the jailer became convinced that he was mad, and solitary confinement and beatings with rolled newspapers would not make him less of a threat to the guards and the rest of the prison population. He had been Golden Gloves middleweight champion of Texas in high school, and sometimes when I looked at his huge fists and the swollen veins in his wrists I had nightmarish images of what he must have done to his opponents in the ring.

He couldn’t sleep at night. After Sergeant Tien Kwong handed us our food bucket and locked the chain on the shack door, Ramos’s eyes flicked wildly across the walls and ceilings, his breathing became deeper, and then he would set about doing dozens of unnecessary things with the frenetic energy of a man on the edge of hysteria. He put fuel into the stove when we were trying to conserve every twig, boiled water to make soup when we had no fish heads, shook out his blankets and folded them so he could unfold them again, restrung his bootlaces, tried to teach the wild Turk English, and eventually sat alone in the darkness after the rest of us had gone to sleep. He would be so tired the next day that sometimes his head would fall on his chest during one of Ding’s lectures, which meant one night in the hole under the sewer grate.

Then there was Airman First Class Lester Dixon, captured when the Chinese overran Seoul, a teenage hoodlum from Chicago, one of the dealers, a ten-percenter, a poolroom hustler and reefer salesman on the South Side, slick, a kid with a venal mind and an eye for the profit to be made from free enterprise, blue movies, dope, and fifteen-year-old Negro prostitutes. He had tattoos of skulls and snakes’ heads on his arms, and his hair had grown out long enough to comb back in ducktails. His colorless face was like the edge of a hatchet. He thought of charity as naïveté, bravery as stupidity, and honesty with others, even in a prisoner of war compound, a fool’s venture.

He shared nothing. He stood first in line for his bean cakes and millet, and ate alone from his tin plate in one corner while the rest of us put small bits of our food into the soup pot on the stove for the Australian who was dying of beriberi. He was never ashamed of not sharing, or at least he didn’t show it; he ate with his face in his plate, his chopsticks scraping against the metal, as though his whole being were concentrated into one scrap of bean cake that he might miss.