Fee passed through grade school and his uncle’s high school with average grades. A few animals were found killed (and a few more were not), but Fee Bandolier was so inconspicuous that no one imagined that he might be responsible for their deaths. Lance Torkelson’s murder horrified the community, but Tangent decided that an outsider had killed the boy. At the end of Fee’s senior year, a young woman named Margaret Loewy disappeared after dropping her two children off at a public swimming pool. Six months later, her mutilated body was discovered buried in the woods beside a remote section of farmland. By that time, Fielding Bandolier had enlisted in the army under another name. Margaret Loewy’s breasts, vagina, and cheeks had been sliced off, along with sections of her thighs and buttocks; her womb and ovaries had been removed; traces of semen could still be found in her throat, anus, and abdominal wounds.
Far more successful in basic training than he had ever been in high school, Fee applied for Special Forces training. He dialed his father’s telephone number when he learned of his acceptance, and when Bob Bandolier answered by saying “Yes?” Fee held on to the telephone without speaking, without even breathing, until his father cursed and hung up.
PORKPIE HAT
PART ONE
1
If you know jazz, you know about him, and the title of this memoir tells you who he is. If you don’t know the music, his name doesn’t matter. I’ll call him Hat. What does matter is what he meant. I don’t mean what he meant to people who were touched by what he said through his horn. (His horn was an old Selmer Balanced Action tenor saxophone, most of its lacquer worn off.) I’m talking about the whole long curve of his life, and the way that what appeared to be a long slide from joyous mastery to outright exhaustion can be seen in another way altogether.
Hat did slide into alcoholism and depression. The last ten years of his life amounted to suicide by malnutrition, and he was almost transparent by the time he died. Yet he was able to play until nearly the end. When he was working, he would wake up around seven in the evening, listen to Frank Sinatra or Billie Holiday records while he dressed, get to the club by nine, play three sets, come back to his room sometime after three, drink and listen to more records (he was on a lot of those records), and finally go back to bed around the time of day most people begin thinking about lunch. When he wasn’t working, he got into bed about an hour earlier, woke up about five or six, and listened to records and drank through his long upside-down day.
It sounds like a miserable life, but it was just an unhappy one. The unhappiness came from a deep, irreversible sadness. Sadness is different from misery, at least Hat’s was. His sadness seemed impersonal—it did not disfigure him, as misery can do. Hat’s sadness seemed to be for the universe, or to be a larger-than-usual personal share of a sadness already existing in the universe. Inside it, Hat was unfailingly gentle, kind, even funny. His sadness seemed merely the opposite face of the equally impersonal happiness that shone through his earlier work.
In Hat’s later years, his music thickened, and sorrow spoke through the phrases. In his last years, what he played often sounded like heartbreak itself. He was like someone who had passed through a great mystery, who
was passing
through a great mystery, and had to speak of what he had seen, what he was seeing.
2
I brought two boxes of records with me when I first came to New York from Evanston, Illinois, where I’d earned a B.A. in English at Northwestern, and the first thing I set up in my shoe box at the top of John Jay Hall in Columbia University was my portable record player. I did everything to music in those days, and I supplied the rest of my unpacking with a soundtrack provided by Hat’s disciples. The kind of music I most liked when I was twenty-one was called “cool” jazz, but my respect for Hat, the progenitor of this movement, was almost entirely abstract. I didn’t know his earliest records, and all I’d heard of his later style was one track on a Verve sampler album. I thought he must almost certainly be dead, and I imagined that if by some miracle he was still alive, he would have been in his early seventies, like Louis Armstrong. In fact, the man who seemed a virtual ancient to me was a few months short of his fiftieth birthday.
In my first weeks at Columbia I almost never left the campus. I was taking five courses, as well as a seminar that was intended to lead me to a master’s thesis, and when I was not in lecture halls or my room, I was in the library. But by the end of September, feeling less overwhelmed, I began to go downtown to Greenwich Village. The IRT, the only subway line I actually understood, described a straight north-south axis that allowed you to get on at 116th Street and get off at Sheridan Square. From Sheridan Square radiated out an unimaginable wealth (unimaginable if you’d spent the previous four years in Evanston, Illinois) of cafés, bars, restaurants, record shops, bookstores, and jazz clubs. I’d come to New York to get an M.A. in English, but I’d also come for this.
I learned that Hat was still alive about seven o’clock in the evening on the first Saturday in October, when I saw a poster bearing his name on the window of a storefront jazz club near St. Mark’s Place. My conviction that Hat was dead was so strong that I first saw the poster as an advertisement of past glory. I stopped to gaze longer at this relic of a historical period. Hat had been playing with a quartet including a bassist and drummer of his own era, musicians long associated with him. But the piano player had been John Hawes, one of
my
musicians—John Hawes was on half a dozen of the records back in John Jay Hall. He must have been about twenty at the time, I thought, convinced that the poster had been preserved as memorabilia. Maybe Hawes’s first job had been with Hat—anyhow, Hat’s quartet must have been one of Hawes’s first stops on the way to fame. John Hawes was a great figure to me, and the thought of him playing with a back number like Hat was a disturbance in the texture of reality. I looked down at the date on the poster, and my snobbish and rule-bound version of reality shuddered under another assault of the unthinkable. Hat’s engagement had begun on the Tuesday of this week—the first Tuesday in October—and its last night took place on the second Sunday after next—the Sunday before Halloween. Hat was still alive, and John Hawes was playing with him. I couldn’t have told you which half of this proposition was the more surprising.
I went inside and asked the short, impassive man behind the bar if John Hawes were really playing there tonight. “He’d better be, if he wants to get paid,” the man said.
“So Hat is still alive,” I said.
“Put it this way,” he said. “If it was you, you probably wouldn’t be.”
3
Two hours and twenty minutes later, Hat came through the front door, and I saw what he meant. Maybe a third of the tables between the door and the bandstand were filled with people listening to the piano trio. This was what I’d come for, and I thought that the evening was perfect. I hoped that Hat would stay away. All he could accomplish by showing up would be to steal soloing time from Hawes, who, apart from seeming a bit disengaged, was playing wonderfully. Maybe Hawes always seemed a bit disengaged. That was fine with me. Hawes was
supposed
to be cool. Then the bass player looked toward the door and smiled, and the drummer grinned and knocked one stick against the side of his snare drum in a rhythmic figure that managed both to suit what the trio was playing and serve as a half-comic, half-respectful greeting. I turned away from the trio and looked back toward the door. The bent figure of a light-skinned black man in a long, drooping, dark coat was carrying a tenor saxophone case into the club. Layers of airline stickers covered the case, and a black porkpie hat concealed most of the man’s face. As soon as he got past the door, he fell into a chair next to an empty table—really fell, as if he would need a wheelchair to get any farther.
Most of the people who had watched him enter turned back to John Hawes and the trio, who were beginning the last few choruses of “Love Walked In.” The old man laboriously unbuttoned his coat and let it fall off his shoulders onto the back of the chair. Then, with the same painful slowness, he lifted the hat off his head and lowered it to the table beside him. A brimming shot glass had appeared between himself and the hat, though I hadn’t seen any of the waiters or waitresses put it there. Hat picked up the glass and poured its entire contents into his mouth. Before he swallowed, he let himself take in the room, moving his eyes without changing the position of his head. He was wearing a dark gray suit, a blue shirt with a tight tab collar, and a black knit tie. His face looked soft and worn with drink, and his eyes were of no real color at all, as if not merely washed out but washed clean. He bent over, unlocked the case, and began assembling his horn. As soon as “Love Walked In” ended, he was on his feet, clipping the horn to his strap and walking toward the bandstand. There was some quiet applause.
Hat stepped neatly up onto the bandstand, acknowledged us with a nod, and whispered something to John Hawes, who raised his hands to the keyboard. The drummer was still grinning, and the bassist had closed his eyes. Hat tilted his horn to one side, examined the mouthpiece, and slid it a tiny distance down the cork. He licked the reed, tapped his foot twice, and put his lips around the mouthpiece.
What happened next changed my life—changed me, anyhow. It was like discovering that some vital, even necessary substance had all along been missing from my life. Anyone who hears a great musician for the first time knows the feeling that the universe has just expanded. In fact, all that happened was that Hat had started playing “Too Marvelous for Words,” one of the twenty-odd songs that were his entire repertoire at the time. Actually, he was playing some oblique, one-time-only melody of his own that floated above “Too Marvelous for Words,” and this spontaneous melody seemed to me to comment affectionately on the song while utterly transcending it—to turn a nice little song into something profound. I forgot to breathe for a little while, and goosebumps came up on my arms. Halfway through Hat’s solo, I saw John Hawes watching him and realized that Hawes, whom I all but revered, revered
him.
But by that time, I did, too.
I stayed for all three sets, and after my seminar the next day, I went down to Sam Goody’s and bought five of Hat’s records, all I could afford. That night, I went back to the club and took a table right in front of the bandstand. For the next two weeks, I occupied the same table every night I could persuade myself that I did not have to study—eight or nine, out of the twelve nights Hat worked. Every night was like the first: the same things, in the same order, happened. Halfway through the first set, Hat turned up and collapsed into the nearest chair. Unobtrusively, a waiter put a drink beside him. Off went the porkpie and the long coat, and out from its case came the horn. The waiter carried the case, porkpie, and coat into a back room while Hat drifted toward the bandstand, often still fitting the pieces of his saxophone together. He stood straighter, seemed almost to grow taller, as he got on the stand. A nod to his audience, an inaudible word to John Hawes. And then that sense of passing over the border between very good, even excellent music and majestic, mysterious art. Between songs, Hat sipped from a glass placed beside his left foot. Three forty-five-minute sets. Two half-hour breaks, during which Hat disappeared through a door behind the bandstand. The same twenty or so songs, recycled again and again. Ecstasy, as if I were hearing
Mozart
play Mozart.
One afternoon toward the end of the second week, I stood up from a library book I was trying to stuff whole into my brain
—Modern Approaches to Milton—
and walked out of my carrel to find whatever I could that had been written about Hat. I’d been hearing the sound of Hat’s tenor in my head ever since I’d gotten out of bed. And in those days, I was a sort of apprentice scholar: I thought that real answers in the form of interpretations could be found in the pages of scholarly journals. If there were at least a thousand, maybe two thousand, articles concerning John Milton in Low Library, shouldn’t there be at least a hundred about Hat? And out of the hundred shouldn’t a dozen or so at least begin to explain what happened to me when I heard him play? I was looking for
close readings
of his solos, for analyses that would explain Hat’s effects in terms of subdivided rhythms, alternate chords, and note choices, in the way that poetry critics parsed diction levels, inversions of meter, and permutations of imagery.
Of course I did not find a dozen articles that applied a musicological version of the New Criticism to Hat’s recorded solos. I found six old concert write-ups in
The
New York Times
, maybe as many record reviews in jazz magazines, and a couple of chapters in jazz histories. Hat had been born in Mississippi, played in his family band, left after a mysterious disagreement at the time they were becoming a successful “territory” band, then joined a famous jazz band in its infancy and quit, again mysteriously, just after its breakthrough into nationwide success. After that, he went out on his own. It seemed that if you wanted to know about him, you had to go straight to the music: There was virtually nowhere else to go.
I wandered back from the catalogs to my carrel, closed the door on the outer world, and went back to stuffing
Modern Approaches to Milton
into my brain. Around six o’clock, I opened the carrel door and realized that
I
could write about Hat. Given the paucity of criticism of his work—given the absence of information about the man himself—I virtually had to write something. The only drawback to this inspiration was that I knew nothing about music. I could not write the sort of article I had wished to read. What I could do, however, would be to interview Hat. Potentially, an interview would be more valuable than analysis. I could fill in the dark places, answer the unanswered questions: Why had he left both bands just as they began to do well? I wondered if he’d had problems with his father and then transferred these problems to his next bandleader. There had to be some kind of story. Any band within smelling distance of its first success would be more than reluctant to lose its star soloist—wouldn’t they beg him, bribe him, to stay? I could think of other questions no one had ever asked: What did he think of all those tenor players whom he had influenced? Was he friendly with any of his artistic children? Did they come to his house and talk about music?
Above all, I was curious about the texture of his life—I wondered what his life, the life of a genius, tasted like. If I could have put my half-formed fantasies into words, I would have described my naive, uninformed conceptions of Leonard Bernstein’s surroundings. Mentally, I equipped Hat with a big apartment, handsome furniture, advanced stereo equipment, a good but not flashy car, paintings . . . the surroundings of a famous American artist, at least by the standards of John Jay Hall and Evanston, Illinois. The difference between Bernstein and Hat was that the conductor probably lived on Fifth Avenue, and the tenor player in the Village.
I walked out of the library humming “Love Walked In.”
4
The dictionary-sized Manhattan telephone directory chained to the shelf beneath the pay telephone on the ground floor of John Jay Hall failed to provide Hat’s number. Moments later, I met similar failure back in the library after having consulted the equally impressive directories for Brooklyn, Queens, and the Bronx, as well as the much smaller volume for Staten Island. But of course Hat lived in New York—where else would he live? Like other celebrities, he avoided the unwelcome intrusions of strangers by going unlisted. I could not explain his absence from the city’s five telephone books in any other way. Of course Hat lived in the Village—that was what the Village was
for.