Michael Walsh Bundle (59 page)

The wheels touched down. Maryam looked out the window and saw nothing but the flat plain. No wonder they called this
Burgenland
—Fortress land. The only protection here was man-made, not nature-provided. Here you had to fend for yourself; at the interstices of not just cultures but civilizations and religions, it was every woman for herself. The Austro-Hungarian border had once been eradicated by royal fiat, but the Great War had ended that fiction and now it was back, a line on a map but always a line in the hearts of the people, and a line in the sand.

Her car rolled toward the border, crossed it, left the West, and entered the East.

New York City

Arash Kohanloo had spent a great deal of time in New York, especially for an Iranian national. Under some circumstances, his passport might have proven a bit of a bother, but the Tyler Administration had been determined to turn its back on the old ways. The fact that he was attached, however tangentially, to his country's U.N. mission facilitated matters greatly and, even if all else failed, he had multiple passports from multiple countries, including a Swiss passport that was tantamount to an international
laissez-passer
. It was amazing what the combination of money and power and fear could win you.

The hotel, of course, was in lockdown. The New York authorities were smart; they had learned from the Mumbai massacre, and knew that the fancy hotels were natural targets for gunmen with grudges. The elevators were all switched off, except for a couple of service elevators being guarded by private security. You could order room service to eat, but you had to stay in the hotel, and preferably in your room, until the “incident” was over.

All of which was fine with Kohanloo. In fact, that was just the way he wanted it. Fewer people milling about suited him just fine, and as long as the cell phone service worked he could stay in touch with everyone with whom he needed to stay in touch, and then events would unfold as they unfolded.

At the first news of the attack he had informed his people back home. He had also made certain that a specific sum of money had been wired to several bank accounts in Switzerland, the Cayman Islands, and one of the Channel Islands between Britain and France. One could no longer rely solely on the discretion of the Swiss. In the crackdown on international money transfers that followed in the wake of 9/11, including the so-called Swift program that enabled the government to trace “terrorist” financing and thus disrupt the usual remittance channels and other mechanisms of Shari'a-compliant finance, the damned Americans had interfered with everything. This had necessitated a change in the networks that funneled money between the Muslim lands and their bankers in London and Brussels, and for a time the stream was partly dammed. But money is like water and soon enough it finds its way to its inevitable destination.

He didn't have to come here, and it was not part of his arrangement with Skorzeny that he do so. But the opportunity to strike a blow at the heart of a politically correct America and to supervise the operation right under their noses and in the heart of the greatest city as an honored guest was too good to resist. Skorzeny had warned him against taking personal charge, but Skorzeny was a bitter old man, with too many weaknesses, and whatever game he was playing was known only to him.

Kohanloo looked at the array of cell phones on the table in front of him. They were all local, off-the-shelf, no-contract communication devices—“plain vanilla,” as the Americans said. To anyone tracking cell phone use—and even the Americans were not so stupid as to not be doing that—they would appear to be completely innocuous. What a pleasure it was to use the enemy's technology against him, to take the things his infidel culture had created and to turn even the simplest things into weapons. Whether the Brothers had used box cutters or knives on 9/11 was immaterial; the real weapons they wielded on that glorious day was the institutional cowardice of the Americans, especially the men. They had turned that weakness into the powerful flying bombs that, Allah be praised, had taken down the Twin Towers and nearly the Pentagon itself.

For what sort of men were these, who would not fight back? Who would not defend their women and children? Who would go so willingly to their deaths, Christian lambs to the slaughter? For all its sexuality, its braggadocio, its exaggerated cartoons of men and women, Western culture was at root exhausted, played out, expired. This was one thing that he and Skorzeny had agreed upon from the start: that what they were doing was not murder but euthanasia, the merciful thing to do when a living organism was in its terminal stages.

The idea behind the operation was simplicity itself. Either America would fight back or she wouldn't. The Holy Martyrs who had struck the Great Satan on 9/11 had succeeded beyond the Sheikh's wildest dreams, but in a larger sense they had failed. They had not precipitated the final war between the
dar al-Islam
and
the dar al-Harb
, nor had they set the Americans to each other's throats in a civil war over their precious national freedoms.

But this was different. This was a direct attack, man to man, on the streets of the Great Satan's financial capital and its greatest city. This was a challenge so direct that not even the
New York Times
could rationalize it away. This was the event that would finally force the cowardly Americans to choose sides and then, once they had, it would be the work of a lifetime or two to hunt the infidel dogs down—with the assistance of the collaborators, of course—and destroy them. In the end, all would be well, and all would accept the Call or die.

But there was another, larger, and vastly more important reason behind the martyrdom operation. The arrival of the Twelfth Imam,
pbuh
, could only be hastened by blood; he would not come, with Jesus at his side, until the Great Conflict was well and truly under way. All was in readiness in the Holy City of Qom, where the path had been made straight and the centuries of the false Mahdis would soon come to an end. What better way to encourage Mohammed ibn Hasan al-Mahdi al-Muntazar to finally reappear than to set the
dar al-Harb
aflame?

Arash Kohanloo glanced over at the television set, another typical product of Western decadence. Who had need of such a monstrosity, when a simple black-and-white set would do? This was the problem with America: need had nothing to do with its desires, and the word “want” had transferred its meaning from the former to the latter. He was from a far older culture, an infinitely greater culture whose art and poetry before the Conquest had been unsurpassed, and while some sacrifices had had to be made in order to accommodate Revelation, the memory of the Persian Empire was imprinted on every Iranian's soul. Even the name of the country—its new name, not the old one—signified its glorious antiquity and pride of place in the human community: Aryan.

He had lost a few of the warriors yesterday, but the rest had gone to ground as per instructions, while they waited. This, too, was part of the plan. Warriors were only martyrs who had not entered heaven yet, and his job was to supply the afterlife with fresh souls.

Still, losing warriors was one thing; having one of the enemy speak to you in Farsi was another. He sounded like a Brother, from his accent, but his words had been puzzling and mysterious, beginning with his question in French about the number of the names of God and continuing on with various obscure theological questions about the
suras
and the life of the Prophet, concluding with a discussion of the Twelfth Imam. And then he had lost contact with Brother Alex, whom he now must assume was dead.

But why would a Brother kill Alex? It was possible that it had been a mercy killing, that Brother Alex had somehow been wounded and had been put out of his misery in order to enter paradise. It was also possible that Brother Alex's security had been compromised, and another of the Brothers had terminated him. It was even remotely possible that Brother Alex had been taken out by one of the New York City Police Department operatives, although the chances that the man would be a native Persian, or speak Farsi like one, were nil.

There was a fourth, and more worrisome possibility, however: that Skorzeny had double-crossed him.

Kohanloo thought for a moment. His eyes fell upon the mini-bar. It was so tempting…In the interests of
taqiyya
it was permitted a devout Muslim to deceive the enemy. A beer, or perhaps two, would aid in the deception.

That Skorzeny would attempt to euchre him would not surprise him in the least. The man's reputation preceded him and if, in fact, that turned out to be the truth, it would be the last time he ever did that. For while it was permissible for him, Arash Kohanloo, to deceived a Westerner with false promises, such behavior in an infidel—worse, an atheist—would not be acceptable, and would have to be punished with the utmost Koranic severity.

In fact, as he looked back on it, he realized that Skorzeny had been planning an elaborate deception all along, especially the bit about his not having to come to New York. Clearly, that had been his intention all along: to force Kohanloo to accept the challenge to his manhood and specifically ignore the advice he was being given. Skorzeny had
wanted
him to supervise the operation from ground zero, and not from the safety of, say, Canada, where the Brothers were numerous and the government almost as naive, trusting, and unsuspecting as those of Scandinavia. Islam had never laid historic claim to any of the lands of the North, not to mention the new world, but now, with so many Brothers acting religiously as an army of infiltration, taking advantage of the enemy's trusting nature, his generous social-welfare programs (which were really just an inverted form of racism, since the Brothers were discouraged from gainful employment), there would soon be enough Believers to assert Islam's historically necessary pride of place and conquer all the lands of the West, once and for all time.

He looked at the cell phone that linked him directly to Brother Alex. Should he pick it up and dial again? For one of the few times in his life, Arash Kohanloo hesitated. This was a new experience for him. Having survived multiple changes of regime in Iran, from Mossadegh to the Shah to the Ayatollahs to whatever undoubtedly was coming next, he was used to acting boldly and decisively. In the Middle East, nothing was ever to be gained by caution, except the perpetuation of the same way of life that had obtained for hundreds of years. For all his piety, Kohanloo was a man of the future, not of the past: he looked forward to the inevitable victory of the
dar al-Islam
and was doing his best to hasten it.

He picked up the phone, a basic Nokia. Then another thought occurred to him:

What if it was the NCRI? The National Council of Resistance of Iran?

That put a whole different spin on things. The NCRI, up to this moment, had been a joke. But the open rebellion against the fixed Iranian elections of 2010 had only served to encourage the diaspora of Iranians, at least half of whom, it seemed, lived in Beverly Hills or elsewhere in the Greater Los Angeles area. In the old days, poor countries used to export their most miserable people to the United States, so that the those left behind might have a fighting chance at survival. Iran had gone history one better: it had exported its best and its brightest and its richest, its doctors and its bankers and its lawyers. The Revolution had driven away precisely those people a functioning modern country needed, and sent them screaming into the arms of the Great Satan himself, to luxuriate in the southern California climate and plot revenge; they were like the post-Castro Cubans, but with more money.

Up to this point, neither he nor any of the mullahs with whom he did such a profitable, if irreligious, business, had given much of a thought to the NCRI. To put the organization in historical context, it was like one of those movements of national liberation that popped up everywhere in the 19th and 20th centuries, groups of raggedy-assed anarchists who threw bombs and occasionally got lucky in their choice of targets, but aside from Princip had very little effect upon the course of human history.

Of course, Gavrilo Princip had had a very great effect upon the course of human history. Incredibly lucky—imagine the Archduke Franz Ferdinand returning by the very same route on which he had dodged Princip's first attempt on his life earlier that same day—but also incredibly determined, Princip had rearranged the map of Europe and, all unwittingly, doomed the West, although it had taken just about a century on the nose for that fact to become so abundantly clear. The cream of the crop of the infidel had died in the trenches and at the Somme and at Verdun, and those who were not killed were removed from the gene pool three decades later when the same war broke out all over again. As an example of national and cultural suicide, it was unequalled; no wonder their enfeebled descendents wanted nothing so passionately as to terminate themselves, their offspring, and their civilization.

Well, he was here to help them with that. If the West had become a giant suicide cult, Islam was just the death cult it was longing to meet. At last, a battle that had been waged since the seventh century was about to enter its final stages.

He still held the cell phone in his hand. In every operation, once the shooting started, there was something that would go wrong, and almost immediately. War plans were blueprints for buildings that would never get built; what emerged instead was some bastard combination of thought, luck, and happenstance, and you lived with the result until you were strong enough to overturn it, or weak enough to be unable to defend it.

He pushed the redial button.

The phone rang. Once, twice…

The security signal was four rings. Anything after four rings meant the connection was compromised, and that the Brother was considered compromised, whether he was in fact dead or not. A wounded Brother was of no use to him. At four rings, the order would automatically go out to the others, identifying the fallen Brother's last known location, with the orders that he or she should be terminated immediately. Mercy was an unknown commodity, for only Allah could dispense mercy.

Three times…

Nothing.

Arash Kohanloo's finger hovered over the Stop button. As soon as the fourth ring ended, he would end the call and send the signal.

Four—

“Hello?”

A voice, in American English. What he expected, but not at all what he expected.

“Who is this?” he found himself saying.

There was a long pause at the other end of the line—of course, there was no line, only the infidel's technology, which Kohanloo and his countrymen, although unable to duplicate, were only too happy to employ against the enemy—and what sounded like a clicking noise.