Midnight's Children (10 page)

'The rapscallions have perpetrated an outrage!' Mr Kemal, who is the thinnest man Amina Sinai has ever seen, sets off with his curiously archaic phraseology (derived from his fondness for litigation, as a result of which he has become infected with the cadences of the lawcourts) a kind of chain reaction of farcical panic, to which little, eaky, spineless S. P. Butt, who has something wild dancing like a monkey in the eyes, adds considerably, by getting out these three words: 'Yes, the firebugs!' And now Zohra in an odd reflex action clutches the radio to her: bosom, muffing Lata between her breasts, screaming, 'O God, О God, what firebugs, where? This house? О God I can feel the heat!' Amina stands frozen khichri-in-hand staring at the two men in their business suits as her husband, secrecy thrown to the winds now, rises shaven but as-yet-unsuited to his feet and asks, 'The godown?'

Godown, gudam, warehouse, call it what you like; but no sooner had Ahmed Sinai asked his question than a hush fell upon the room, except of course that Lata Mangeshkar's voice still issued from Zohra's cleavage; because these three men shared one such large edifice, located on the industrial estate at the outskirts of the city. 'Not the godown, God forfend,' Amina prayed silently, because the reccine and leathercloth business was doing well-through Major Zulfikar, who was now an aide at Military G.H.Q, in Delhi, Ahmed Sinai had landed a contract to supply leathercloth jackets and waterproof table coverings to the Army itself-and large stocks of the material on which their lives depended were stored in that warehouse. 'But who would do such a thing?' Zohra wailed in harmony with her singing breasts, 'What mad people are loose in the world these days?'… and that was how Amina heard, for the first time, the name which her husband had hidden from her, and which was, in those times, striking terror into many hearts. 'It is Havana,' said S. P. Butt… but Ravana is the name of a many-headed demon; are demons, then, abroad in the land? 'What rubbish is this?' Amina, speaking with her father's hatred of superstition, demanded an answer; and Mr Kemal provided it. 'It is the name of a dastardly crew, Madam; a band of incendiary rogues. These are troubled days; troubled days.'

In the godown;roll upon roll of leathercloth; and the commodities dealt in by Mr Kemal, rice tea lentfls-he hoards them all over the1 country in vast quantities, as a form of protection against the many-headed many-mouthed rapacious monster that is the public, which, if given its heads, would force prices so low in a time of abundance that godfearing entrepreneurs would starve while the monster grew fat… 'Economics is scarcity,' Mr Kemal argues, 'therefore my hoards not only keep prices at a decent level but underpin the very structure of the economy.'-And then there is, in the godown, Mr Butt's stockpile, boxed in cartons bearing the words aag brand. I do not need to tell you that aag means fire. S. P. Butt was a manufacturer of matches.

'Our informations,' Mr Kemal says, 'reveal only the fact of a fire at the estate. The precise godown is not specified.'

'But why should it be ours?' Ahmed Sinai asks. 'Why, since we still have time to pay?'

'Pay?' Amina interrupts. 'Pay whom? Pay what? Husband, janum, life of mine, what is happening here?'… But 'We must go,' S. P. Butt says, and Ahmed Sinai is leaving, crumpled night-pajamas and all, rushing clatterfooted out of the house with the thin one and the spineless one, leaving behind him uneaten khichri, wide-eyed women, muffled Lata, and hanging in the air the name of Ravana… 'a gang of ne'er-do-wells, Madam; unscrupulous cut-throats and bounders to a man!'

And S. P. Butt's last quavering words: 'Damnfool Hindu firebugs, Begum Sahiba. But what can we Muslims do?'

What is known about the Ravana gang? That it posed as a fanatical anti-Muslim movement, which, in those days before the Partition riots, in those days when pigs' heads could be left with impunity in the courtyards of Friday mosques, was nothing unusual. That it sent men out, at dead of night, to paint slogans on the walls of both old and new cities: no partition or else perdition! muslims are the jews of asia! and so forth. And that it burned down Muslim-owned factories, shops, godowns. But there's more, and this is not commonly known: behind this facade of racial hatred, the Ravana gang was a brilliantly-conceived commercial enterprise. Anonymous phone calls, letters written with words cut out of newspapers were issued to Muslim businessmen, who were offered the choice between paying a single, once-only cash sum and having their world burned down. Interestingly, the gang proved itself to be ethical. There were no second demands. And they meant business: in the absence of grey bags full of pay-off money, fire would lick at shopfronts factories warehouses. Most people paid, preferring that to the risky alternative of trusting to the police. The police, in 1947, were not to be relied upon by Muslims. And it is said (though I can't be sure of this) that , when the blackmail letters arrived, they contained a list of 'satisfied customers' who had paid up and stayed in business. The Ravana gang-like all professionals-gave references.

Two men in business suits, one in pajamas, ran through the narrow gullies of the Muslim muhalla to the taxi waiting on Chandni Chowk. They attracted curious glances: not only because of their varied attire, but because they were trying not to run. 'Don't show panic,' Mr Kemal said, 'Look calm.' But their feet kept getting out of control and rushing on. Jerkily, in little rushes of speed followed by a few badly-disciplined steps at walking pace, they left the muhalla; and passed, on their way, a young man with a black metal peepshow box on wheels, a man holding a dugdugee drum: Lifafa Das, on his way to the scene of the important annunciation which gives this episode its name. Lifafa Pas was rattling his drum and calling: 'Come see everything, come see everything, come see! Come see Delhi, come see India, come see! Come see, come see!'

But Ahmed Sinai had other things to look at.

The children of the muhalla had their own names for most of the local inhabitants. One group of three neighbours was known as the 'fighting-cock people', because they comprised one Sindhi and one Bengali householder whose homes were separated by one of the muhalla's few Hindu residences. The Sindhi and the Bengali had very little in common-they didn't speak the same language or cook the same food; but they were both Muslims, and they both detested the interposed Hindu. They dropped garbage on his house from their rooftops. They hurled multilingual abuse at him from their windows. They flung scraps of meat at his door… while he, in turn, paid urchins to throw stones at their windows, stones with messages wrapped round them: 'Wait,' the messages said, 'Your turn will come'… the children of the muhalla did not call my father by his right name. They knew him as 'the man who can't follow his nose'.

Ahmed Sinai was the possessor of a sense of direction so inept that, left to his own devices, he could even get lost in the winding gullies of his own neighbourhood. Many times the street-arabs in the lanes had come across him, wandering forlornly, and been offered a four-anna chavanni piece to escort him home. I mention this because I believe that my father's gift for taking wrong turnings did not simply afflict him throughout his life; it was also a reason for his attraction to Amina Sinai (because thanks to Nadir Khan, she had shown that she could take wrong turnings, too); and, what's more, his inability to follow his own nose dripped into me, to some extent clouding the nasal inheritance I received from other places, and making me, for year after year, incapable of sniffing out true road… But that's enough for now, because I've given the three businessmen enough time to get to the industrial estate. I shall add only that (in my opinion as a direct consequence of his lack of a sense of direction) my father was a man over whom, even in his moments of triumph, there hung the stink of future failure, the odour of a wrong turning that was just around the corner, an aroma which could not be washed away by his frequent baths. Mr Kemal, who smelled it, would say privately to S. P. Butt, 'These Kashmiri types, old boy: well-known fact they never wash.' This slander connects my father to the boatman Tai… to Tai in the grip of the self-destructive rage which made him give up being clean.

At the industrial estate, night-watchmen were sleeping peacefully through the noise of the fire-engines. Why? How? Because they had made a deal with the Ravana mob, and, when tipped off about the gang's impending arrival, would take sleeping draughts and pull their charpoy beds away from the buildings of the estate. In this way the gang avoided violence, and the nightwatchmen augmented their meagre wages. It was an amicable and not unintelligent arrangement.

Amid sleeping night-watchmen, Mr Kemal, my father and S. P. Butt watched cremated bicycles rise up into the sky in thick black clouds. Butt father Kemal stood alongside fire engines, as relief flooded through them, because it was the Arjuna Indiabike godown that was burning-the Arjuna brand-name, taken from a hero of Hindu mythology, had failed to disguise the fact that the company was Muslim-owned. Washed by relief, father Kemal Butt breathed air filled with incendiarized bicycles, coughing and spluttering as the fumes of incinerated wheels, the vaporized ghosts of chains bells saddlebags handlebars, the transubstantiated frames of Arjuna Indiabikes moved in and out of their lungs. A crude cardboard mask had been nailed to a telegraph pole in front of the flaming godown-a mask of many faces-a devil's mask of snarling faces with broad curling lips and bright red nostrils. The faces of the many-headed monster, Ravana the demon king, looking angrily down at the bodies of the night-watchmen who were sleeping so soundly that no one, neither the firemen, nor Kemal, nor Butt, nor my father, had the heart to disturb them; while the ashes of pedals and inner tubes fell upon them from the skies.

'Damn bad business,' Mr Kemal said. He was not being sympathetic. He was criticizing the owners of the Arjuna Indiabike Company.

Look: the cloud of the disaster (which is also a relief) rises and gathers like a ball in the discoloured morning sky. See how it thrusts itself westward into the heart of the old city; how it is pointing, good lord, like a finger, pointing down at the Muslim muhalla near Chandni Chowk!… Where, right now, Lifafa Das is crying his wares in the Sinais' very own gully.

'Come see everything, see the whole world, come see!'

It's almost time for the public announcement. I won't deny I'm excited: I've been hanging around in the background of my own story for too long, and although it's still a little while before I can take over, it's nice to get a look in. So, with a sense of high expectation, I follow the pointing finger in the sky and look down on my parents' neighbourhood, upon bicycles, upon street-vendors touting roasted gram in twists of paper, upon the hip-jutting, hand-holding street loafers, upon flying scraps of paper and little clustered whirlwinds of flies around the sweetmeat stalls… all of it foreshortened by my high-in-the-sky point of view. And there are children, swarms of them, too, attracted into the street by the magical rattle of Lifafa Das's dugdugee drum and his voice, 'Dunya dekho', see the whole world! Boys without shorts on, girls without vests, and other, smarter infants in school whites, their shorts held up by elasticated belts with S-shaped snake-buckles, fat little boys with podgy fingers; all flocking to the black box on wheels, including this one particular girl, a girl with one long hairy continuous eyebrow shading both eyes, the eight-year-old daughter of that same discourteous Sindhi who is even now raising the flag of the still-fictional country, of Pakistan on his roof, who is even now hurling abuse at his neighbour, while his daughter rushes into the street with her chavanni in her hand, her expression of a midget queen, and murder lurking just behind her lips. What's her name? I don't know; but I know those eyebrows.

Lifafa Das: who has by an unfortunate chance set up Ms black peepshow against a wall on which someone has daubed a swastika (in those days you saw them everywhere; the extremist R.S.S.S. party got them on every wall; not the Nazi swastika which was the wrong way round, but the ancient Hindu symbol of power. Svasti is Sanskrit for good)… this Lifafa Das whose arrival Pve been trumpeting was a young fellow who was invisible until he smiled, when he became beautiful, or rattled his drum, whereupon he became irresistible to children. Dugdugee-men: all over India, they shout, 'Dilli dekho', 'come see Delhi!' But this was Delhi, and Lifafa Das had altered his cry accordingly. 'See the whole world, come see everything!' The hyperbolic formula began, after a time, to, prey upon his mind; more and more picture postcards went into his peepshow as he tried, desperately, to deliver what he promised, to put everything into his box. (I am suddenly reminded of Nadir Khan's friend the painter: is this an Indian disease, this urge to encapsulate the whole of reality? Worse: am I infected, too?)

Inside the peepshow of Lifafa Das were pictures of the Taj Mahal, and MeenaksM Temple, and the holy Ganges; but as well as these famous sights the peepshow-man had felt the urge to include more contemporary images-Stafford Cripps leaving Nehru's residence; untouchables being touched; educated persons sleeping in large numbers on railway lines; a publicity still of a European actress with a mountain of fruit on her head-Lifafa called her Carmen Verandah; even a newspaper photograph, mounted on card, of a fire at the industrial estate. Lifafa Das did not believe in shielding his audiences from the not-always-pleasant features of the age… and often, when he came into these gullies, grown-ups as well as children came to see what was new inside his box on wheels, and among his most frequent customers was Begum Amina Sinai.

But today there is something hysterical in the air; something brittle and menacing has settled on the muhalla as the cloud of cremated Indiabikes hangs overhead… and now it slips its leash, as this girl with her one continuous eyebrow squeals, her voice lisping with an innocence it does not possess, 'Me firth t! Out of my way… let me thee! I can't thee!' Because there are already eyes at the holes in the box, there are already children absorbed in the progression of postcards, and Ldfafa Das says (without pausing in his work-he goes right on turning the knob which keeps the postcards moving inside the box), 'A few minutes, bibi; everyone will have his turn; wait only.' To which the one-eyebrowed midget queen replies, 'No! No! I want to be firtht!' Lifafa stops smiling-becomes invisible-shrugs. Unbridled fury appears on the face of the midget queen. And now an insult rises; a deadly barb trembles on her lips. 'You've got a nerve, coming into thith muhalla! I know you: my father knows you: everyone knows you're a Hindu!!'