Newman's Unquiet Grave: The Reluctant Saint (70 page)

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Authors: John Cornwell

Tags: #Biographies & Memoirs, #Leaders & Notable People, #Religious, #Catholicism

BOOK: Newman's Unquiet Grave: The Reluctant Saint
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Newman among his confreres at the Birmingham Oratory. Reproduced by kind permission of the Fathers of the Birmingham Oratory.

 

Cardinal Newman by John Everett Millais.
Reproduced by kind permission of the National Portrait Gallery.

 

Cardinal Newman in old age.
Ambrose and John Henry.
Both photographs above reproduced by kind permission of the Fathers of the Birmingham Oratory.

 

Newman’s Catholic University, Dublin.

 

Newman’s MS correspondence.

 

Newman on receiving the ‘red hat’ in Rome, 1879, with Father William Neville at his right shoulder.
Reproduced by kind permission of the Fathers of the Birmingham Oratory.

 

MS of ‘Lead Kindly Light’.

 

Portrait of John Henry and Ambrose at Propaganda College by Maria Giberne.

 

Ambrose St John in old age.
Both photographs above reproduced by kind permission of the Fathers of the Birmingham Oratory.

Table of Contents

Preface

Prologue

PART ONE

Chapter 1: Who is John Henry Newman?

2: Meeting Doctor Newman 13

3: Dreams and imagination 2

4: Fellow of Oriel

5: To the Mediterranean

6: The Oxford Movement 57

7: Parting of friends

8: How doctrine develops 8

PART TWO

Chapter 9: Rome at last

10: Oratory

11:

12: Tribulations, heresy and the faithful 138

13:

14:

15:

16: Papal infallibility

PART THREE

Chapter 17: Death of Ambrose St John

18: Last years and death

19: Connubium in death

20: Newman’s legacy

Epilogue

Acknowledgments

Notes to the Chapters (and the Abbreviations used)

Index

CHAPTER 1

I write – I write again – I write a third time, in the course of six months – then I take the third

‘I used to wish the Arabian Tales were true’, Newman wrote when he was sixty-three years of age. ‘M

his shadow’.

An Oriel fellowship had acquired extraordinary status in the early decades of the nineteenth century

‘much of that mischievous fanaticism’ that ‘at present abounds from the vanity of men, who think tha

collection by Newman clearly allude to his friendship with Hurrell Froude who had died before public

. As Ward put it, ‘in subscribing the [39] articles I renounce no one Roman doctrine’.

But he declares that anything beyond this distracts and terrifies his mind, because he is ‘subject t

feel his loss to this day. But the Father’s bereavement is of a special kind, and his sorrow is ever

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