Authors: Stephen King
But they must do something different out here, he thought. The smell was close but not the same. There was a sickish-sweet undertone. Almost a death smell. As a medical orderly in Vietnam, he had become well versed in that smell.
Vicky was sitting quietly in the car, holding the corn crucifix in her lap and staring at it in a rapt way Burt didn't like.
“Put that thing down,” he said.
“No,” she said without looking up. “You play your games and I'll play mine.”
He put the car in gear and drove up to the corner. A dead stoplight hung overhead, swinging in a faint breeze. To the left was a neat white church. The grass was cut. Neatly kept flowers grew beside the flagged path up to the door. Burt pulled over.
“What are you doing?”
“I'm going to go in and take a look,” Burt said. “It's the only place in town that looks as if there isn't ten years' dust on it. And look at the sermon board.”
She looked. Neatly pegged white letters under glass read:
THE POWER AND GRACE OF HE WHO WALKS BEHIND THE ROWS
. The date was July 24, 1976âthe Sunday before.
“He Who Walks Behind the Rows,” Burt said, turning off the ignition. “One of the nine thousand names of God only used in Nebraska, I guess. Coming?”
She didn't smile. “I'm not going in with you.”
“Fine. Whatever you want.”
“I haven't been in a church since I left home and I don't want to be in
this
church and I don't want to be in
this town,
Burt. I'm scared out of my mind, can't we just
go?”
“I'll only be a minute.”
“I've got my keys, Burt. If you're not back in five minutes, I'll just drive away and leave you here.”
“Now just wait a minute, lady.”
“That's what I'm going to do. Unless you want to assault me like a common mugger and take my keys. I suppose you could do that.”
“But you don't think I will.”
“No.”
Her purse was on the seat between them. He snatched it up. She screamed and grabbed for the shoulder strap. He pulled it out of her reach. Not bothering to dig, he simply turned the bag upside down and let everything fall out. Her keyring glittered amid tissues, cosmetics, change, old shopping lists. She lunged for it but he beat her again and put the keys in his own pocket.
“You didn't have to do that,” she said, crying. “Give them to me.”
“No,” he said, and gave her a hard, meaningless grin. “No way.”
“Please, Burt! I'm scared!”
She held her hand out, pleading now.
“You'd wait two minutes and decide that was long enough.”
“I wouldn'tâ”
“And then you'd drive off laughing and saying to yourself, That'll teach Burt to cross me when I want something.' Hasn't that pretty much been your motto during our married life? That'll teach Burt to cross me?”
He got out of the car.
“Please, Burt!” she screamed, sliding across the seat. “Listen . . . I know . . . we'll drive out of town and call from a phone booth, okay? I've got all kinds of change. I just . . . we can . . .
don't leave me alone, Burt, don't leave me out here alone!”
He slammed the door on her cry and then leaned against the side of the T-Bird for a moment, thumbs against his closed eyes. She was pounding on the driver's side window and calling his name. She was going to make a wonderful impression when he finally found someone in authority to take charge of the kid's body. Oh yes.
He turned and walked up the flagstone path to the church doors. Two or three minutes, just a look-around, and he would be back out. Probably the door wasn't even unlocked.
But it pushed in easily on silent, well-oiled hinges (reverently oiled, he thought, and that seemed funny for no really good reason) and he stepped into a vestibule so cool it was almost chilly. It took his eyes a moment to adjust to the dimness.
The first thing he noticed was a pile of wooden letters in the far corner, dusty and jumbled indifferently together. He went to them, curious. They looked as old and forgotten as the calendar in the bar and grill, unlike the rest of the vestibule, which was dust-free and tidy. The letters were about two feet high, obviously part of a set. He spread them out on the carpetâthere were eighteen of themâand shifted them around like anagrams,
HURT BITE CRAG CHAP CS
. Nope,
CRAP TARGET CHIBS HUC
. That wasn't much good either. Except for the
CH
in
CHIBS
. He quickly assembled the word
CHURCH
and was left looking at
RAP TAGET CIBS
. Foolish. He was squatting here playing idiot games with a bunch of letters while Vicky was going nuts out in the car. He started to get up, and then saw it. He formed
BAPTIST
, leaving
RAG EC
âand by changing two letters he had
GRACE. GRACE BAPTIST CHURCH
. The letters must have been out front. They had taken them down and had thrown them indifferently in the corner, and the church had been painted since then so that you couldn't even see where the letters had been.
Why?
It wasn't the Grace Baptist Church anymore, that was why. So what kind of church was it? For some reason that question caused a trickle of fear and he stood up quickly, dusting his fingers. So they had taken down a bunch of letters, so what? Maybe they had changed the place into Flip Wilson's Church of What's Happening Now.
But what had happened then?
He shook it off impatiently and went through the inner doors. Now he was standing at the back of the church itself, and as he looked toward the nave, he felt fear close around his heart and squeeze tightly. His breath drew in, loud in the pregnant silence of this place.
The space behind the pulpit was dominated by a gigantic portrait of Christ, and Burt thought: If nothing else in this town gave Vicky the screaming meemies, this would.
The Christ was grinning, vulpine. His eyes were wide and staring, reminding Burt uneasily of Lon Chaney in
The Phantom of the Opera.
In each of the wide black pupils someone (a sinner, presumably) was drowning in a lake of fire. But the oddest thing was that this Christ had green hair . . . hair which on closer examination revealed itself to be a twining mass of early-summer corn. The picture was crudely done but effective. It looked like a comic-strip mural done by a gifted childâan Old Testament Christ, or a pagan Christ that might slaughter his sheep for sacrifice instead of leading them.
At the foot of the left-hand rank of pews was a pipe organ, and Burt could not at first tell what was wrong with it. He walked down the left-hand aisle and saw with slowly dawning horror that the keys had been ripped up, the stops had been pulled out. . . and the pipes themselves filled with dry cornhusks. Over the organ was a carefully lettered plaque which read:
MAKE NO MUSIC EXCEPT WITH HUMAN TONGUE SAITH THE LORD GOD
.
Vicky was right. Something was terribly wrong here. He debated going back to Vicky without exploring any further, just getting into the car and leaving town as quickly as possible, never mind the Municipal Building. But it grated on him. Tell the truth, he thought. You want to give her Ban 5000 a work-out before going back and admitting she was right to start with.
He would go back out in a minute or so.
He walked toward the pulpit, thinking: People must go through Gatlin all the time. There must be people in the neighboring towns who have friends and relatives here. The Nebraska SP must cruise through from time to time. And what about the power company? The stoplight had been dead. Surely they'd know if the power had been off for twelve long years. Conclusion: What seemed to have happened in Gatlin was impossible.
Still, he had the creeps.
He climbed the four carpeted steps to the pulpit and looked out over the deserted pews, glimmering in the half-shadows. He seemed to feel the weight of those eldritch and decidedly unchristian eyes boring into his back.
There was a large Bible on the lectern, opened to the thirty-eighth chapter of Job. Burt glanced down at it and read: “Then the Lord answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? . . . Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.” The lord. He Who Walks Behind the Rows. Declare if thou hast understanding. And please pass the corn.
He fluttered the pages of the Bible, and they made a dry whispering sound in the quietâthe sound that ghosts might make if there really were such things. And in a place like this you could almost believe it. Sections of the Bible had been chopped out. Mostly from the New Testament, he saw. Someone had decided to take on the job of amending Good King James with a pair of scissors.
But the Old Testament was intact.
He was about to leave the pulpit when he saw another book on a lower shelf and took it out, thinking it might be a church record of weddings and confirmations and burials.
He grimaced at the words stamped on the cover, done inexpertly in gold leaf:
THUS LET THE INIQUITOUS BE CUT DOWN SO THAT THE GROUND MAY BE FERTILE AGAIN SAITH THE LORD GOD OF HOSTS
.
There seemed to be one train of thought around here, and Burt didn't care much for the track it seemed to ride on.
He opened the book to the first wide, lined sheet. A child had done the lettering, he saw immediately. In places an ink eraser had been carefully used, and while there were no misspellings, the letters were large and childishly made, drawn rather than written. The first column read:
Amos Deigan (Richard), b. Sept. 4, 1945 | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â | Sept. 4, 1964 |
Isaac Renfrew (William), b. Sept. 19, 1945 | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â | Sept. 19, 1964 |
Zepeniah Kirk (George), b. Oct. 14, 1945 | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â | Oct. 14, 1964 |
Mary Wells (Roberta), b. Nov. 12, 1945 | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â | Nov. 12, 1964 |
Yemen Hollis (Edward), b. Jan. 5, 1946 | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â | Jan. 5, 1965 |
Frowning, Burt continued to turn through the pages. Three-quarters of the way through, the double columns ended abruptly:
Rachel Stigman (Donna), b. June 21, 1957 | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â | June 21, 1976 |
Moses Richardson (Henry), b. July 29, 1957 | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â |
Malachi Boardman (Craig), b. August 15, 1957 | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â | Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â |
The last entry in the book was for Ruth Clawson (Sandra), b. April 30, 1961. Burt looked at the shelf where he had found this book and came up with two more. The first had the same
INIQUITOUS BE CUT DOWN
logo, and it continued the same record, the single column tracing birth dates and names. In early September of 1964 he found Job Gilman (Clayton), b. September 6, and the next entry was Eve Tobin, b. June 16, 1965. No second name in parentheses.
The third book was blank.
Standing behind the pulpit, Burt thought about it.
Something had happened in 1964. Something to do with religion, and corn . . . and children.
Dear God we beg thy blessing on the crop. For Jesus' sake, amen.
And the knife raised high to sacrifice the lambâbut had it been a lamb? Perhaps a religious mania had swept them. Alone, all alone, cut off from the outside world by hundreds of square miles of the rustling secret corn. Alone under seventy million acres of blue sky. Alone under the watchful eye of God, now a strange green God, a God of corn, grown old and strange and hungry. He Who Walks Behind the Rows.
Burt felt a chill creep into his flesh.
Vicky, let me tell you a story. It's about Amos Deigan, who was born Richard Deigan on September 4, 1945. He took the name Amos in 1964, fine Old Testament name, Amos, one of the minor prophets. Well, Vicky, what happenedâdon't laughâis that Dick Deigan and his friendsâBilly Renfrew, George Kirk, Roberta Wells, and Eddie Hollis among othersâthey got religion and they killed off their parents. All of them. Isn't that a scream? Shot them in their beds, knifed them in their bathtubs, poisoned their suppers, hung them, or disemboweled them, for all I know.
Why? The corn. Maybe it was dying. Maybe they got the idea somehow that it was dying because there was too much sinning. Not enough sacrifice. They would have done it in the corn, in the rows.
And somehow, Vicky, I'm quite sure of this, somehow they decided that nineteen was as old as any of them could live. Richard “Amos” Deigan, the hero of our little story, had his nineteenth birthday on September 4, 1964âthe date in the book. I think maybe they killed him. Sacrificed him in the corn. Isn't that a silly story?
But let's look at Rachel Stigman, who was Donna Stigman until 1964. She turned nineteen on June 21, just about a month ago. Moses Richardson was born on July 29âjust three days from today he'll be nineteen. Any idea what's going to happen to ole Mose on the twenty-ninth?
I can guess.
Burt licked his lips, which felt dry.
One other thing, Vicky. Look at this. We have Job Gilman (Clayton) born on September 6, 1964. No other births until June 16, 1965. A gap of ten months. Know what I think? They killed all the parents, even the pregnant ones, that's what I think. And one of
them
got pregnant in October of 1964 and gave birth to Eve. Some sixteen- or seventeen-year-old girl.
Eve. The first woman.