One Blood (2 page)

‘I’m afraid I don’t dance. As for my name, I thought originally that I was going to be sent to a mission in South America after I had finished my training,’ said Conchita automatically. She had given this explanation many times since her arrival in the Solomon Islands. ‘So I picked what I thought would be an appropriate name for the region.’

‘And then they sent you here instead,’ said Sister Jean Francoise, placing a damp, sympathetic hand on the other nun’s arm. ‘I really don’t envy you, my dear. You’re so young and we’ve all been here so long. I imagine that the more senior members of the staff in Honiara prudently turned down the chance to reform us and left us to your best efforts. I’m afraid we’ve all got rather set in our ways at Marakosi.’

You can say that again, thought Conchita, trying to be philosophical and forget the litany of slights, insults and outright insubordination that had already been her lot at the
hands of her new colleagues, ever since the mission vessel had delivered her at the island.

‘So, if you don’t mind, Sister,’ she said, indicating the mission building.

‘If I don’t mind what?’ asked Sister Jean Francoise, wriggling her toes sybaritically in the warm water. She looked across at a school of dolphins playing out in the lagoon.

With an effort, Sister Conchita forced herself to be patient. ‘I’d like you to help us inside.’

‘Why, certainly,’ said Sister Jean Francoise, raising an eyebrow in surprise and stepping out of the pool, slipping her feet into an ancient pair of flip-flops. ‘You only had to ask.’

The French nun started to walk towards the building. A thought seemed to strike her and she looked back. ‘By the way, who are you, my dear?’ she asked vaguely.

‘I’ve told you, I’m Sister Conchita.’

‘Ah.’ A twinkle appeared in the nun’s eye. Suddenly she seemed neither aged nor abstracted. ‘I expect you really want me in the mission to keep Sister Brigid under control. She can be something of a trial, I agree, and she doesn’t usually take to strangers because she’s so shy. She’s Irish, you know, and occasionally outspoken. She has the heart of a lion, though. During the war she guided the crew of a crashed American aircraft for three days through the Japanese-occupied territory to safety. It was so sad what happened to her after that. She hasn’t left Marakosi for ages. None of us have, I suppose. We must be adding a whole new meaning to the term “enclosed society”.’

Sister Jean Francoise waved and walked away, nodding affably to the visitors she passed. Exasperated, Sister Conchita wondered how much of the Frenchwoman’s apparent senility was an act. She prepared to follow the other nun. There was so much to do that afternoon. There were refreshments to prepare and serve to the visitors, prescriptions to be made up and bandages cut in the dispensary, plans for a proposed new
boarding school to be put before the other nuns, the kiln used for melting coral into limestone for walls to be serviced, and above all the eccentric and unpredictable sisters to be supervised in their idiosyncratic endeavours.

In spite of her resolve, Sister Conchita felt very tired. Impulsively she turned and entered the mission church, a large, sprawling building with a sloping red tin roof and thin white stone walls. If she were to take her problems to the Lord for a few minutes it would help.

It was dark and cool inside. In front of the altar table were rows of wooden benches placed on an earthen floor packed hard by the feet of generations and covered with woven mats and sand. A large upturned shell served as a font. A metal candle-snuffer leant against it. A hand-carved mahogany cross hung from one of the walls. Gratefully Conchita began to yield to the ambience of calm, something in short supply since she had arrived on the island.

She saw with a start that someone else was already inside the building. He was a white man of about forty, plump and dishevelled, in white shorts and a floral shirt. He was well below average height, resembling an aggressive jockey who had ridden too many losing horses. He was kneeling in front of the altar rail, one arm extended to rest on the carved wooden cross in an attitude of supplication. Instinctively Sister Conchita turned to leave him alone, but the man heard her and scrambled clumsily to his feet.

‘Pardon me,’ he said in a New York accent. ‘I was just resting. It’s so hot outside.’

‘For a moment,’ smiled Sister Conchita, embarrassed at intruding on what obviously had been a private moment, ‘I thought you might be claiming sanctuary.’

‘Is that what it looked like?’ said the man vaguely. He began to move away from the altar rail. He did not come up to Sister Conchita’s shoulder. ‘A lot of people would like the chance of
that in their lives, I suppose. To find a safe place, set aside from normal existence, especially if someone’s looking for you.’

‘Certainly, if that is what you seek.’ Conchita was surprised. The man looked more like a miniature hoodlum than a philosopher. She really must stop making snap judgements. ‘However,’ she went on, trying to marshal her thoughts, ‘some claim that sanctuary is in fact the spot where heaven and earth meet. In strictly legal terms, of course, the concept of using a church as a place to claim safety was done away with in the seventeenth century.’

‘That’s a shame,’ said the man. ‘You can never find a refuge when you need one.’

‘Of course,’ said Conchita, ‘it must be remembered that the guilty have never been protected merely by the presence of the sacred. A degree of repentance also has to be involved.’

‘Oh, that old thing,’ said the man. ‘I’m Ed Blamire, by the way. I’m with the tour party.’

‘Sister Conchita,’ said the nun, taking the small man’s extended hand. She hesitated, anxious to get back to her duties in the house but aware that somehow the visitor to the mission needed her. ‘What do you do for a living, Mr Blamire?’ she asked politely.

‘Oh, I’ve done a lot of things in my time,’ said the tourist. ‘Tinker, tailor, candlestick-maker, security, pilot, tree-hugger, I even dived for pearls off Hawaii for a time.’

‘Very interesting,’ said Conchita. ‘However, at the moment I feel that you are looking for something. Can I help?’

For a moment she thought the tourist was going to say something of importance to her. Then he shook his head and turned away.

‘One thing I haven’t been is a good Catholic,’ he said.

‘Welcome to the club,’ said Sister Conchita.

‘I remember one or two things though,’ said the man. ‘
The letter kills but the spirit gives life
, is that right?’

‘The Second Book of Corinthians,’ said the nun. ‘Very well, Mr Blamire, I shall be here at the mission if you would care to talk to me. Good afternoon.’

As she headed for the side door of the church, Blamire had turned back and was standing in front of the altar again, his shoulders slumped. Sister Conchita knelt in the aisle and prayed quickly for the other sisters at the mission, for herself that she might be fit for her new task, and for the tourist at the altar who seemed lost and troubled.

She emerged from the church to an area of the beach roped off from the rest of the mission grounds and hidden from sight of most of the visitors by the church building. A huge pile of coconut husks had been assembled to a height of ten feet above the ground. This was Sister Conchita’s brainchild. She had been preparing it for most of the month since she had arrived at Marakosi, ever since she had learned that it had been a mission tradition dating back to before the war that ships visiting the station would be greeted by a blazing pyre of husks set off by the nuns.

A wooden torch soaked in oil and a box of matches lay on the ground ready for the ceremony. Sister Conchita intended to wait until dusk, just before the open day was due to end, and then ignite the bonfire to bid farewell to the departing guests. She checked that everything was in place and went back round the side of the church to join the crowd.

She noticed with satisfaction that the other attractions she had organized for the day seemed to be drawing plenty of attention. Among the outer fringe of trees, Malaitan labourers from the local logging camp, supervised by a white overseer, were felling a kapok tree with a two-man power saw, while others were stripping the branches from several felled trees with economical blows from their bush knives. On a marked-out course on the sand, islanders were racing one another over a sixty-yard distance carrying heavy bags of copra on their shoulders.

Out in the lagoon, a dozen large canoes provided the incongruous sight of members of a brass band lustily playing ‘Abide With Me’ on their highly polished cornets, trumpets, tubas and trombones. This was the self-styled Silver Band of the Christian Fellowship Church, a recent breakaway denomination from the United Methodist Church of the Solomons. Its members had built a village called Paradise on the nearby island of New Georgia. The leader of the new church, the Holy Mama, who claimed to be the fourth member of the Trinity, was sitting approvingly in one of the canoes of the flotilla, waving his arms decorously in time to the music. He was an elderly islander wearing a long white robe and a shell-decorated turban. Sister Brigid and the other nuns had objected to his presence because he was reputed to have designated a dozen of the most attractive girls from his island as his personal angels. The more pragmatic Sister Conchita had felt, as the moment drew near, that her cherished open day threatened to be so lacking in entertainment that she was willing to overlook any teething troubles experienced by the CFC and the personal peccadilloes of its founder, as long as its instrumentalists could provide a selection of rousing hymns played roughly in tune.

On her way back to the mission house, Sister Conchita could not put the man in the floral shirt out of her mind. Had she ignored a cry for help? Mr Blamire had denied the fact, but perhaps she should have been more sensitive to his needs, whatever they might have been. It seemed to her that the plump man in the church had been very frightened.

By the time she arrived back inside, Sister Johanna had appeared from the recesses of the house. Tall and angular, with a face apparently consisting of little but straight planes, the German nun had a forbidding appearance. Her hands were deeply engrained with dirt and oil, brought about by years of toil as the mission’s mechanical genius. There were several smudges on her face. She greeted Conchita with a chilly nod.

‘So many people,’ she said gutturally. ‘One would almost suppose that your plan had been a success, Sister Conchita.’

Sister Brigid snorted. ‘Nonsense! It’s all an irrelevance. What are we to expect next? Swings and roundabouts? This used to be a working mission.’

‘Not for some years, as I understand it,’ said Conchita, before she could stop herself. She was at once aware from the severe expressions on the faces of the other sisters that she had made yet another error. ‘I believe that you have been more of a contemplative order lately,’ she said in an effort to redress the balance. ‘I have never served in a cloistered mission before.’

‘How long have you been in the Solomon Islands now?’ asked Sister Brigid after a chilly pause.

‘Six months.’

‘You are surely very young to have been appointed to a position of authority,’ said Sister Johanna. ‘Even over us.’

The other nuns laughed. Conchita resolved that they would not trample her underfoot again that afternoon.

‘As it happens, I’m twenty-six,’ she said, ‘but I feel that I’m growing older by the minute, Sister.’

‘Twenty-six,’ said Sister Johanna. ‘I have habits older than that.’

Sister Brigid cackled. It was strange, thought Conchita, how protective the other two nuns seemed of her, and how quick they were to come to the defence of such an apparently graceless and unpleasant woman.

‘You mustn’t tease the child,’ said Sister Jean Francoise vaguely. ‘I’m sure she means well. She’s new, that’s all.’

From out in the grounds there came a sudden crackling noise. This was followed almost at once by a muffled roar, and then by screams of terror from the visitors on the beach.

The sisters looked askance at each other. Conchita was the first to guess what was happening.

‘Someone’s set fire to the bonfire too soon!’ she said.

She turned and led the other nuns out of the house and down past the church to the roped-off area containing her laboriously prepared bonfire. Most of the other visitors were hurrying in the same direction, gathering by the ropes. The heat from the fire was almost unbearable. Thick clouds of smoke obscured the pile of coconut husks. A sudden swirling breeze parted the smoke, revealing the fact that the husks were now blazing.

One of the female tourists screamed and pointed at the side of the pyre. The other visitors took up her cry. Sprawling across the side of the blaze, almost in an upright position, was the body of a white man in a floral shirt. His eyes were open and he was staring sightlessly at the crowd. Two courageous islanders charged forward and dragged the smouldering body free of the husks. They hurled the man to the ground and beat out the flames with several of the empty sacks in which the coconuts had been collected.

Conchita forced herself to go forward. The islanders stood aside, shaking their heads dolefully. The nun knelt at the side of the man. Enough remained of his charred face and body to enable her to recognize that it was the tourist Ed Blamire, and that he was dead.

‘Take him up to the hospital,’ she whispered to the islanders, although she knew that it was too late to do anything for him. The two men took Blamire’s body by the shoulders and legs and carried him through the now silent and awe-struck crowd.

‘Ladies and gentlemen,’ said Conchita, rising and facing the visitors. ‘There has been a dreadful accident. I’m afraid that the open day must end at once. Will you please leave as quickly as possible?’

The crowd began to disperse in small shocked knots. Conchita saw that the other three nuns were accompanying the body back to the mission house. She hesitated, and entered the church through the side door to say a prayer for the dead
tourist. Inside, the place was a shambles. The altar table had been knocked over, the crucifix had been torn from the wall, the shell font had been smashed and several benches had been overturned. Sister Conchita surveyed the carnage.