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Authors: Dante

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PARADISO III

               
That sun which first made warm my breast with love   

   

               
had now disclosed, by proof and refutation,   

3
             
the sweet and lovely features of the truth.

               
To confess myself corrected and convinced   

               
I raised my head no higher

6
             
than saying so required,

               
but then appeared a sight   

               
which so drew my attention

9
             
that my confession quickly slipped from mind.

               
As through clear, transparent glass   

               
or through still and limpid water,

12
           
not so deep that its bed is lost from view,

               
the outlines of our faces are returned

               
so faint a pearl on a pallid forehead

15
           
comes no less clearly to our eyes,

               
I saw many such faces eager to speak,

               
at which I fell into the error opposite to that   

18
           
which inflamed a man to love a fountain.

               
As soon as I became aware of them,   

               
believing them to be reflections,

21
           
I turned around to see from whom they came

               
and, seeing nothing, I returned my gaze

               
to the light of my sweet guide,

24
           
whose holy eyes were glowing as she smiled.

               
‘Be not surprised,’ she said, ‘if I am smiling   

               
at your childish thoughts, since they as yet trust not

27
           
their steps to truth but turn you back,

               
‘as is their custom, toward emptiness.

               
These are real beings that you see,   

30
           
assigned this place for failing in their vows.

               
‘Therefore speak with them, listen, and believe,   

               
for the true light that brings them peace

33
           
does not allow their steps to stray.’

               
And, addressing myself to the shade   

               
that seemed most keen to speak, I began,   

36
           
like a man muddled by excessive zeal:

               
‘O spirit made for bliss, who in the beams   

               
of life eternal savor the sweetness

39
           
that, untasted, cannot be understood,

               
‘I shall take it as a kindness if you share with me

               
your name and lot, and the lot of others here.’

42
           
Then she, eager and with smiling eyes:

               
‘Our love shuts not its doors against just will,   

               
any more than does the love of God, who wills

45
           
that all His court be like Himself.

               
‘In the world I was a virgin sister.   

               
If you search your memory,   

48
           
my having grown more fair will not conceal my name

               
‘and you will recognize me as Piccarda,   

               
placed here among these other blessèd souls,

51
           
and blessèd am I in the slowest of these spheres.   

               
‘Our affections, which are inflamed   

               
only when they please the Holy Spirit,

54
           
take joy in their adherence to His plan,

               
‘and this our lot, which seems so very low,   

               
is given us because of vows neglected

57
           
and, in part, no longer valid.’

               
Then I said to her: ‘From your transfigured faces   

               
shines forth a divinity I do not know,

60
           
and it transforms the images I can recall.

               
‘That is why my memory worked so slowly,

               
but now what you have said has helped me

63
           
and I more readily recall your features.

               
‘But tell me, do you, who are here content,   

               
desire to achieve a higher place, where you

66
           
might see still more and make yourselves more dear?’

               
Along with the other shades, she smiled,   

               
then answered me with so much gladness

69
           
she seemed alight with love’s first fire:   

               
‘Brother, the power of love subdues our will   

               
so that we long for only what we have

72
           
and thirst for nothing else.

               
‘If we desired to be more exalted,   

               
our desires would be discordant

75
           
with His will, which assigns us to this place.

               
‘That, as you will see, would not befit these circles

               
if to be ruled by love is here required

78
           
and if you consider well the nature of that love.

               
‘No, it is the very essence of this blessèd state   

               
that we remain within the will of God,

81
           
so that our wills combine in unity.

               
‘Therefore our rank, from height to height,

               
throughout this kingdom pleases all the kingdom,

84
           
as it delights the King who wills us to His will.

               
‘And in His will is our peace.   

               
It is to that sea all things move,   

87
           
both what His will creates and that which nature makes.’

               
Then it was clear to me that everywhere in heaven   

               
is Paradise, even if the grace of the highest Good

90
           
does not rain down in equal measure.

               
But, as happens, when one food may satisfy   

               
while still we crave another, we give thanks

93
           
for the one we have, while asking for the other,

               
so did I with both word and gesture,

               
to learn from her about the web through which   

96
           
she had not drawn her shuttle to completion.

               
‘Perfect life and high desert,’ she said to me,   

   

               
‘set in a higher sphere a lady by whose rule

99
           
down in your world they take the robe and veil

               
‘so that till death they wake and sleep   

               
in union with that Bridegroom who accepts each vow

102
         
that love makes fitting for His pleasure.

               
‘To follow her, still young, I fled the world

               
and, cloaking myself in her habit,

105
         
I promised to follow the rule of her order.

               
‘Then men more used to evil than to good   

               
carried me off, away from the sweet cloister.

108
         
God knows what after that my life became.

               
‘And this other splendor who appears to you   

   

               
upon my right, who blazes up

111
         
with all the brightness of this sphere:

               
‘What I told of myself applies to her as well.

               
She was a sister and, like me, she had the shadow

114
         
of the holy veil torn from her head.

               
‘But, even after she was cast into the world

               
against her will and against all proper custom,

117
         
the veil was never loosened from her heart.

               
‘This is the light of the great Constance,   

               
who bore to the second blast of Swabia

120
         
the third and final emperor.’   

               
Thus she spoke to me, and then began to sing   

   

               
Ave Maria
, and, still singing, vanished,

123
         
like something heavy through deep water.

               
My eyes, which watched her as long as they could,   

               
turned, once she was lost to view,

126
         
to the goal of their greater desire

               
and were wholly bent on Beatrice.

               
But she so blazed upon my sight

               
at first my gaze could not sustain her light

130
         
and that delayed my plying her with questions.

OUTLINE: PARADISO IV

MOON (continues)
[a canto devoted to three questions of Dante]

1–63
   
(1) do our [saved] souls return to our birth star?
1–9
   
triple simile: man between two foods; lamb between two wolves; hound between two does: all compared to Dante between his first two questions
10–18
   
Beatrice (
Daniel
) comforts Dante (
Nebuchadnezzar
)
19–27
   
treating first the question that has more venom:
28–48
   
“accommodative metaphor” is her answer to it
49–63
   
hedging
Plato
’s wrongness (did
he
use metaphor?)
64–117
   
(2) distinction between absolute and conditional will?
64–72
   
Beatrice: this question has less of harm in it
73–90
   
Beatrice:
Lawrence
and
Mucius Scaevola
: wills firm
91–114
   
Beatrice: Piccarda’s view does not contradict mine
115–117
   
coda: Dante’s two questions now are fully answered
118–142
   
(3) can broken vows be made good?
118–132
   
Dante’s gratitude for Beatrice’s responses
133–138
   
her willingness to be of help and his curiosity urge another query: can a broken vow be made good?
139–142
   
Beatrice is so pleased by this question that her splendor overpowers Dante.

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