Prayers for the Stolen (2 page)

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Authors: Jennifer Clement

BOOK: Prayers for the Stolen
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Paula was deeply asleep when the narco barged into the house.

Concha said she’d been feeding the chickens, those three good-for-nothing chickens that had never laid an egg in all their lives, when she saw the tan-colored BMW coming up the narrow dirt path. For a second she thought it was a bull or some animal that had run away from the Acapulco zoo because she had not expected to see a light brown vehicle coming toward her.

When she’d thought of narcos coming, she always imagined the black SUVs with tinted windows, which were supposed to be illegal but everyone had them fixed so the cops could not look inside. Those black Cadillac Escalades with four doors and black windows filled with narcos and machine guns were like the Trojan Horse, or so my mother used to say.

How did my mother know about Troy? How did a Mexican woman living all alone with one daughter in the Guerrero countryside, less than an hour from Acapulco by car and four hours by mule, know anything about Troy? It was simple. The one and only thing my father ever bought her when he came back from the United States was a small satellite dish antenna. My mother was addicted to historical documentaries and to Oprah’s talk shows. In my house there was an altar to Oprah beside the one she had
for the Virgin of Guadalupe. My mother did not call her Oprah. That is a name she never figured out. My mother called her Opera. So it was Opera this and Opera that.

In addition to documentaries and Oprah, we must have watched
The Sound of Music
at least a hundred times. My mother was always on the lookout to see when the movie would be programmed on a movie channel.

Every time Concha would tell us what had happened to Paula, the story was different. So we never knew the truth.

The drug trafficker who went to the house before Paula was stolen, only went to get a good look at her. He went to see if the rumors were true. They were true.

It was different when Paula was stolen.

On our mountain, there were no men. It was like living where there were no trees.

It is like being a person with one arm, my mother said. No, no, no, she corrected herself. Being in a place without men is like being asleep without dreams.

Our men crossed the river to the United States. They dipped their feet in the water and waded up to their waists but they were dead when they got to the other side. In that river they shed their women and their children and walked into the great big USA cemetery. She was right. They sent money; they came back once or twice and then that was that. So on our land we were clumps of women working and trying to raise ourselves up. The only men around inhabited SUVs, rode motorcycles, and appeared from out of nowhere with an AK-47 hanging from their shoulder, a bag of cocaine in the back pocket of their jeans, and a pack of Marlboro Reds in their front shirt pocket. They wore Ray-Ban sunglasses and we had to make sure we never looked into their eyes, never saw the small black pupils that lay there and were the path inside their minds.

On the news we once heard about the kidnapping of thirty-five farmers who were picking corn in fields when some men with three large trucks drove up and stole all of them. The kidnappers pointed guns at the farmers and told them to get into the trucks. The farmers were in the trucks standing pressed together like cattle. The farmers returned to their homes after two or three weeks. They had been warned that if they talked about what had happened, they would be killed. Everyone knew they were stolen to be field hands and pick a marijuana crop.

If you were quiet about something then it never happened. Someone would write a song about it for sure. Everything you’re not supposed to know about, or talk about, eventually turned up in a song.

Some idiot is going to write a song about those kidnapped farmers and get himself killed, my mother said.

On weekends my mother and I went to Acapulco where she worked as a cleaning lady for a rich family who lived in Mexico City. The family went to the holiday resort a couple of weekends a month. For years this family used to drive, but then they bought a helicopter. It took several months to build the helipad on their property. First they had to fill in the swimming pool with dirt and cover it up and then move the new swimming pool over a few feet. They also relocated the tennis courts so that the heliport would be as far as possible from the house.

My father had also worked in Acapulco. He was a bartender at a hotel before he left for the States. He came back to Mexico a few times to visit us but then he never came back. My mother knew that it was the last time when the last time came.

This is the last time, she said.

What do you mean, Mama?

Look at him hard in the face; drink him up, because you’re never going to see your daddy again. Guaranteed. Guaranteed.

She liked to use that word.

When I asked her how she knew he was not coming back she said, You just wait, Ladydi, you just wait and you’ll see I’m right.

But how do you know? I asked again.

Let’s see if you can figure it out, she answered.

It was a test. My mother liked to give tests and finding out why my father was not coming back was a test.

I began to observe him. I watched the way he did things around our small house and garden. I followed him as if he were a stranger that could steal something from me if I looked away.

One night I knew my mother had been right. It was so hot even the moon was warming our piece of the planet. I went outside and joined my father as he smoked a cigarette.

God, this place must be one of the hottest places on earth, he said as he exhaled the tobacco smoke from his mouth and nostrils at the same time.

He placed his arm around me and his skin was even hotter than mine. We could sear into each other.

And then he said it.

You and your mama are too good for me. I don’t deserve you.

I passed the test with an A.

Son of a bitch, my mother said again and again, for years. She never said his name again. He was Son of a Bitch forever after.

Like many people on our mountain, my mother believed in hexes.

May a wind blow out the candle of his heart. May a gigantic termite grow in his navel, or an ant in his ear, she said. May his penis be eaten by a worm.

Then my father stopped sending us a monthly stipend from the USA. I guess we were also too good for his money.

Of course the USA-to-Mexico rumor road was the most powerful rumor route in the whole world. If you did not know the
truth, you knew the rumor and the rumor was always a lot, lot more than the truth.

I’ll take a rumor over the truth, my mother said.

The rumor that came from a Mexican restaurant in New York to a slaughterhouse in Nebraska, to a Wendy’s restaurant in Ohio, to an orange field in Florida, to a hotel in San Diego, then crossed the river, in an act of resurrection, to a bar in Tijuana, to a marijuana field outside Morelia, to a glass-bottom boat in Acapulco, to a canteen in Chilpancingo and up our dirt road to the shade of our orange tree was that my father had another family “over there.”

“Over here” was our story, but it was also everyone’s story.

Over here we lived alone in our shack surrounded by all the objects my mother had stolen for years. We had dozens of pens and pencils, salt shakers and eyeglasses and we had one large plastic garbage bag filled with little sugar packets she had stolen from restaurants. My mother never left a bathroom without taking the roll of toilet paper hidden in her bag. She didn’t call it stealing, but my father did. When he was still with us and they used to fight, he said he lived with a thief. My mother believed that she was a borrower but I knew she never gave anything back. Her friends knew they had to hide everything. No matter where we would go, when we returned to our home the stuff was going to appear from out of her pockets, between her breasts and even from her hair. She had a knack for pushing stuff into it. I’d seen her pull small coffee spoons and spools of thread from her frizzy mane. Once she had a Snickers chocolate bar she’d stolen from Estefani’s house. She’d pushed the candy bar up under her ponytail. She even stole from her very own daughter. I gave up thinking that anything belonged to me.

When my father left, my mother, who had never placed a lock on her mouth, said, That Son of a Bitch! Here we lose our men,
we get AIDS from them, from their US whores, our daughters are stolen, our sons leave, but I love this country more than my own breath.

Then she said the word
Mexico
very slowly, and again,
Mexico
. It was as if she licked up the word off a plate.

Ever since I was a child my mother had told me to say a prayer for some thing. We always did. I had prayed for the clouds and pajamas. I had prayed for light bulbs and bees.

Don’t ever pray for love and health, Mother said. Or money. If God hears what you really want, He will not give it to you. Guaranteed.

When my father left my mother said, Get down on your knees and pray for spoons.

I only went to school
until the end of primary. I was a boy most of that time. Our school was a little room down the hill. Some years teachers never showed up because they were scared to come to this part of the country. My mother said that any teacher who wanted to come here must be a drug trafficker or an idiot.

Nobody trusted anyone.

My mother said that every person was a drug dealer including the police, of course, the mayor, guaranteed, and even the damn president of the country was a narco.

My mother did not need to be asked questions, she asked them herself.

How do I know the president is a drug trafficker? she asked. He lets all the guns come in from the United States. Why doesn’t he put the army on the border and stop the guns, huh? And, anyway, what is a worse thing to hold in your hand: a plant, a marijuana plant, a poppy, or a gun? God made the plants but man made the guns.

My school friends were the friends I’ve always had. There were only nine of us in first grade. My closest friends
were Paula, Estefani, and Maria. We went to school with our hair cut short and in boys’ clothes. All of us except for Maria.

Maria was born with a harelip and so her parents were not worried that she would be stolen.

When my mother talked about Maria she said, The harelip rabbit on the moon came down from the moon to our mountain.

Maria was also the only one of us who had a brother. His name was Miguel, but we called him Mike. He was four years older than Maria and everyone spoiled him because he was the only boy on our mountain.

Paula, as we all said, looked like Jennifer Lopez, but more beautiful.

Estefani had the blackest skin ever. In the state of Guerrero we are all very dark but she was like a piece of the night or a rare black iguana. Estefani was also tall and skinny and, since no one in Guerrero was tall, she stood out like the tallest tree in a wood. She saw things I never could see; even far-off things like cars coming down the highway. Once she saw a little black-red-and-white striped snake curled up in a tree. It turned out that it was a coral snake. These are snakes that want to drink the breast milk of sleeping mothers.

When you grow up in Guerrero you learn that anything that is red is dangerous and so we knew that snake was bad. Estefani said the snake had looked at her straight in the eye. She only told this to Paula, Maria, and me, just the three of us (her three best friends) because she knew it meant she was cursed. And she was, of course, as cursed as if the snake had been the evil fairy godmother with a wand who said your dreams will never come true.

When Maria was born with the harelip everyone was shocked. Her mother, Luz, kept her daughter inside the house and her father walked out the front door and never came back.

My mother liked to tell everyone what they should do. She did
not mind her own business. So, she walked over to Maria’s house to take a good look at the baby. I only know this story because my mother told it to me many times over. She looked at little Maria lying in Luz’s arms covered by a white veil of gauze. She lifted the cloth and looked down at the baby.

She was born inside out, like an inside-out sweater. You just need to get her turned back around, Mother said. I’ll go and register her at the clinic.

My mother turned and walked down the mountain and took a bus to the clinic in Chilpancingo and registered the birth of Maria. This was done so that the local clinics would know which children in the rural area needed these kinds of operations. Doctors came from Mexico City every few years to operate for free but the patients had to be registered at birth.

It took eight years before a group of doctors came to Chilpancingo. A convoy of soldiers escorted them so that they would be protected from the drug traffickers’ violent confrontations. Of course, by this time, we were all used to Maria’s face. Because of this, some of her friends did not want her to have the operation. We wanted her to be happy and normal but her inside-out face made us fear the gods, made us aware of terrible punishments, made us think that something had gone wrong in our magic circle of people. She had become mythical like a drought or a flood. Maria was used as an example of God’s wrath. Could a doctor fix that wrath? we wondered. Maria inhabited her myth and even began to look as if she was made of stone.

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