Authors: Alex Haley
and because they sought it, and recognized it when they saw it, they
found it more often than most, and praised it, and ignored or dismissed
the bad. The children were following in their parents' footsteps, for
Abram was a stem but fair father, and Joyce a generous mother who shared
her love equally, and set a firm moral tone for her offspring. Their
second son, Wash, was not their own, but a light-skinned quadroon who had
been born with a crippled leg. His real mother had died when he was
little, and Joyce had adopted him, and loved him. When Wash's father, who
had never had much time for his son, ran away from the
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plantation at the start of the war and was never seen again, Abram simply
accepted the boy's temporary presence in his house as a permanent fact and
Wash could not remember that he had ever had other parents.
The family, with its easy, raucous familiarity and overtly displayed
affections, was a revelation to Queen, who had never known such simple
treasure. Within days she became part of the household, appreciated by
all of them, and they in return gave her the simple gifts of
uncomplicated laughter, of sibling bickering that vanished as quickly as
it arose, and the understanding and support that came from mutually
shared problems. Each evening the family sat together on the porch, Joyce
and Abram in rocking chairs, and the children squatting on stools or on
the ground, and discussed their day, with its joys and its dilemmas, and
counseled each other, wisely or badly, but with care and affection.
Queen would join them and she heard with increasing awe the squabbles and
discipline, the jokes and the advice, the gossip and the news, for this
was how she wanted her life to be. No one cared if she was white or
black, but all were solicitous of her welfare.
One warm evening she was alone with Joyce on the porch. Abram was working
late, and the children had been allowed to go to a sock hop. Joyce rocked
gently, knitting for the coming winter, and Queen sat in Abram's rocker,
watching the moths dance around the lamp, and listening to the sounds of
the shantytown night. Music and laughter and sometimes a distant, angry
voice. And mothers singing lullabies. She began to talk, softly, slowly,
haltingly, of her experience in Decatur, until the whole awful story
tumbled out. Joyce said nothing throughout, but went on knitting, and
nodded from time to time, to let Queen know she was listening. When she
finished, Queen was surprised that she wasn't crying. She had relived the
nightmare of Digby's rape in every bloody detail, and it caused her much
pain, but she didn't want to cry. She told the story of Alice's rejection
of her, from a slightly different point of view, with some sympathy for
Alice's predicament.
Joyce made no comment on the story, but put her knitting away, and
suggested they pray for the forgiveness of those who had treated Queen
so badly. Queen smiled and shook her
626 ALEX HALEY'S QUEEN
head, an intolerable burden lifted from her shoulders. She might pray for
Alice, but never for Digby.
Queen prayed often and fervently these days. She went regularly to the
church of her salvation with Joyce, and was encouraged by the Preacher to
believe that her footsteps there had been divinely inspired.
"Yea, though I walk through the valley of the shadow of death, I will fear
no evil," the Preacher intoned, "for Thou art with me. Thy rod and Thy
staff, they comfort me."
And Queen agreed.
What surprised Queen most was how easy it had been. She had spent her life
denying she was black because she believed herself to be white, and wanted
Jass and all her white relations to admit that fact, but it had only
brought her unhappiness, and rejection by some of darker skin.
In Decatur she had tried to pretend that she had no black blood at all, and
that had brought her misery.
Here she had accepted her blood, and had allied herself to people with whom
she felt a sense of kinship, and it was giving her a rare and welcome sense
of belonging. She began to understand that her rejection by the field hands
was because of mutual insecurity and fear, hers because she didn't want to
be one of them and thought herself different, theirs because they didn't
understand her ambitions, and thought her different.
The sadness was that it could not last. Abram and Joyce would not ask her
to leave, but Queen knew she was an additional small strain on their meager
resources. Nor did she want to live the rest of her life as part of their
family. She wanted a family of her own.
Joyce found the job for her, through the Preacher, who had contacts with
some of the white missionaries in town. At the appointed hour, Queen,
soberly dressed, went with Joyce to a sprawling, gracious house with a large
and untidy garden. A tall, frail woman of late middle years, her hair pulled
back in a fierce bun, answered the door to them, and introduced herself as
Miss Gippy. She looked at Queen appraisingly and then led them to the
sitting room.
Her sister, Miss Mandy, conducted the interview, for she
QUEEN 627
ran the house, but Miss Gippy frequently chimed in, usually with a
quotation from the Bible that had some relevance to what was being said.
Queen, who was in a happy frame of mind, even though neither she nor Joyce
was invited to sit, almost giggled at one interruption, and thought that
Miss Gippy must know the Good Book backward.
Miss Mandy was rounder and less frail than her sister, of similar years
and sterner stuff. She listened to Queen's qualifications, and explained
their circumstances. Originally from New Hampshire, they had come South
after the war to minister to the souls of the newly freed blacks. They
had lived here for a year, and were in need of a housekeeper. The several
girls they had employed had been either flighty or lazy, and all had
left. Miss Mandy admitted they were strict taskmasters, but were fair,
and Queen would get her pay, her board and her keep, and one afternoon
off a week. In return she was to run the house to the sisters'
instructions.
"If any would not work, neither should he eat," Miss Gippy droned
sanctimoniously.
Queen said the conditions were acceptable, and waited while Miss Mandy
walked around her, inspecting her as if she were a slave on the block.
A tiny smile fought its way to Queen's lips, and she dared not look at
Joyce. But she did look at Miss Gippy, and the smile disappeared to where
it had come from.
Finally, Miss Mandy pronounced herself satisfied. "Excellent. And lovely
teeth," she said. "When can you begin, Queen? Such an odd name."
It was agreed that Queen could begin immediately. She would collect her
few belongings from Joyce, and return to prepare supper. They were about
to depart, when Miss Gippy coughed.
"We should say a little prayer first," Miss Mandy said, and knelt. Miss
Gippy knelt beside her, and Queen and Joyce followed suit.
"Man goeth forth unto his work, unto his labor," Miss Gippy prayed. "0
Lord, how manifold are Thy works. In wisdom hast Thou made them all."
The wretched smile that Queen had fought so hard to subdue struggled to
her lips again.
628 ALEX HALEY'S QUEEN
It was hard work, for the sisters had not had help for several weeks, and
there was much to catch up on, but slowly Queen brought it all under
control. She was provided with two black dresses, white aprons and caps,
the cost of which was deducted from her wages, and she worked from early
morning till late at night, but usually took some hours off in the
afternoon, or didn't hurry home when she went shopping. Miss Mandy had been
honest with her-both sisters were strict taskmasters, but very fair, and
frequently helped in the kitchen. They seldom went out, and Queen saw
little evidence of their missionary work, other than their mild
discouragement of her continuing friendship with Joyce.
"Obviously," Miss Mandy said to Queen, "you have had a good education.
Women like Joyce have not, and are only a few steps from the jungle. That
is why we have a mission to them. "
Queen bit her lip and didn't answer back, didn't defend Joyce, because she
had come to understand that what the sisters called their mission was an
excuse, a rationale for what otherwise would be an empty existence. They
were deeply religious, and Queen's day was punctuated by calls to pray with
the sisters, or hymns sung to a pounding accompaniment by Miss Gippy on the
pump organ.
"They're a pair of dragons," she told Joyce, as they walked together to
church. "But their fire is pretty old now."
Sunday was not Queen's day off, but she was expected to attend church in
the morning. To the sisters' chagrin, she always went with Joyce to the
black church, because it marked an important turning point in her life, and
she loved the rousing sermons and hearty, heartfelt hymns. Sometimes it all
got so exciting she would get carried away, and chant and shout with the
best of them, and sometimes she was sure the Spirit moved within her, and
she went into a trancelike state of ecstasy-
She was baptized one late fall day, just before the cold weather of winter
set in. The service was held at the riverbank, where the congregation
gathered and sang their joy in Jesus. A number of whites collected nearby,
to watch the niggers have their fun, for it was a colorful occasion.
QUEEN 629
The Preacher stood up to his waist in the chilly water, with some deacons
and Joyce beside him. Three or four celebrants stood in a line before
them, teeth chattering with fervor and cold. The Preacher put his arm
around Queen and roared to heaven.
"0 Lord, we beseech Thee, receive now this child, Queen, that she may be
bom again, into Thy sweet grace. Just as Saint John baptized Thee, we now
wash away her sins in the water of love, and dedicate her to Thy glory
fo'ever."
He held his hand over Queen's mouth and nose, and dunked her in the
river. The choir was at fever pitch. When Queen bobbed up, her eyes
shining, her spirit vibrant, there was clapping and cheering.
"I know it! I know the Lord now!" Queen shouted to the world. "I feel his
great love!"
Truly, she felt wonderful, and even if it was only by contrast to her
earlier misery, that was enough, for she genuinely believed that God was
directing her life.
The sisters strongly disapproved of the way blacks worshiped the Lord,
and every Sunday they told her she should come with them to their own
church, and contemplate the wonder of His works in calm and quiet.
"Those rowdy sermons, 'The earth am flat, the sun do move,' " Miss Gippy
sniffed. "Dangerous stuff, Queen."
"Clapping and dancing and singing, and dunking people at baptism," Miss
Mandy agreed. "This is heathen behavior, idolatry! "
"Voodoo and African ritual," Miss Gippy went further. "You are not in the
jungle now. You have to be civilized, even in worship. Especially in
worship."
Queen nodded her head seriously, for she had become quite fond of the old
biddies.
"Maybe the Lord moves in mysterious ways, m'm," she said. They sighed,
and nodded sadly, and agreed with her, and sent her off to prepare their
dinner. Just as Queen had become fond of them, they felt surprisingly
affectionate to her, both for herself and for what she represented to
them.
Miss Gippy had been christened Gypsophilia, a tiny flower, by sober
Lutheran parents, merchants in New Hampshire, who
630 ALEX HALEY'S QUEEN
had hoped that the good Lord would send them a son. It was not to be. They
named their second daughter Amanda, and even though they prayed with all
their hearts and worked strenuously at their physical union, they were not
blessed with any more children. They raised their daughters with
discipline tempered by as much love as their austere religion allowed them
to show, and prayed for good husbands for both of them. Again, their
prayers were not answered, and the parents began to believe they had
offended the Lord in some way. Materially they prospered, and could
provide a good dowry if any young man had the sense to take either
daughter in wedlock, but no one took the opportunity.
Both girls were plain, each loved the other, and both were devoted to
their church. Occasionally, men crossed their paths, and both had mild