Silent Mercy (25 page)
Keith Scully was really in my face now. “You want to be the distraction in all this, is that what you want? I can’t name five prosecutors in this country besides you who’ve gone after rogue priests. I’m as good a Catholic as they come, and I’m not proud of those guys, but the cardinal would rather not see you as the point person in this case. The mayor is standing with him on this.”
“And Battaglia’s already in bed with the bishop. How convenient. If it wasn’t so twisted, I might laugh.”
“How much do you know about the Vatican’s position on the ordination of women?” Scully asked.
“Absolutely nothing. If it’s your superior wisdom on this issue—and the cardinal’s inside track—I’m happy to say you’ve got me beat. But I’m a quick study, Keith. Asphyxia, the insanity defense, polymerase chain reaction in DNA testing. Ask the cardinal to tutor me for a few days and I promise to pass the tests.”
Scully gritted his teeth. “He doesn’t want to tutor you, Alex. I’ll give you the talking points.”
“Shall I take notes?”
“You won’t forget.” The commissioner’s hands were on his hips, confronting me head-on. “In the summer of 2010, the Vatican issued some new laws.”
That spring, the pedophilia scandals that had rocked America over the past few years had erupted as virulently in England and Ireland and across Europe. I assumed Scully was going back to finger-pointing at my role in that issue.
“You’re right, of course. I had no idea.”
“They actually extended the period during which a clergyman could be tried by a church court, under canon law, from ten to twenty years, starting from the eighteenth birthday of the victim.”
“How enlightened,” I said.
“At the very same time—and I’m not apologizing for this—the Vatican took a tougher position on the ordination of women.”
“How tough?” And why was it any different from Orthodox Jews, who wouldn’t allow female rabbis?
“They’ve bolted the door to women becoming priests. The Vatican declared the attempt at ordination to be a
delicta graviora
.”
delicta graviora
.”
“Where’s Mike when I need him? My Latin’s no good,” I said, making a half effort at a smile. “Oh, that’s right. You’re going to slap his hand if he tries to help me.”
“It translates as ‘grave crime,’ Alex.”
“You’re kidding me. It’s a grave crime for a woman to try to be ordained in the twenty-first century?”
“The Vatican declared it one of the most serious offenses in church law—as serious as heresy, or as schism. They raised it in punishment to as grave a crime as the clerical sexual abuse of minors.”
This was all new to me. I had no idea of the storm this subject had created.
“Do you understand now, Alex? Do you see why you’re the wrong man for this job?” Scully’s impatience with me revealed itself in his facetious remark.
“I think it’s called misogyny, Keith. Both you—and the church. The Vatican equates women priests with pedophiles?”
“Yes. At the moment, yes it does.”
“This is new?”
“Well, Rome had a different solution until recently. Between us, it actually makes me worried we’ve got a religious fanatic on our hands with this case. The next highest punishment, before excommunication, is called silencing. Any priests or nuns or theologians who took a stand against established doctrine have been forbidden to speak in the church—they can’t teach, they can’t preach, they can’t participate.”
I closed my eyes and thought of the women in our case. “Naomi Gersh, then Ursula Hewitt, and before them, the woman pastor in Wayland, Kentucky. One’s throat slit so deep and wide it hung by a thread, the next decapitated, and this time a severed tongue.”
Keith Scully was convinced he’d made his point. “Wouldn’t you say they’ve been silenced?”
TWENTY-SIX
“DOES
Scully think you’re taking yourself off the case?” Mike asked. We decided to use my apartment as a command center for our team’s strategy session. It offered space, privacy, and a well-stocked bar.
Scully think you’re taking yourself off the case?” Mike asked. We decided to use my apartment as a command center for our team’s strategy session. It offered space, privacy, and a well-stocked bar.
“He didn’t wait around for an answer. He’s so damn used to getting his way.”
It was ten o’clock, and we had spread out the police reports and our notes on my dining-room table. Nan was on the phone ordering pizzas, Mike was fixing drinks, and I was opening a bottle of wine. Peterson had banded the four of us with another foursome assembled from different squads and, after a brief discussion with them about how to communicate in the morning, we left to regroup at my home.
“You see what he’s done, Coop. He’s silenced you, too,” Mike said. “First Battaglia clips your wings. Then Scully gives you the boot. Sitting behind the cash register in a restaurant in the south of France keeping count of every escargot the chef sells is looking more and more like your future. The glory days may be behind you.”
“Jack her up, Mr. Chapman,” Nan said. “Just what she needs.”
“I don’t want to be a lightning rod for anything that will affect the case.”
“Running scared.”
“Hardly. How about if I just fade into the background for the time being, let Nan take the lead, and we carry on as usual?”
I poured a glass of white wine for Nan and one for myself. “And I thought you were my pal,” she said. “I get to deal with Battaglia, the archdiocese, and the unhappy mobs. And you?”
“Whatever you need. I can do witness interviews—”
“Find me a frigging witness first, will you?” Mike said, clinking his glass full of vodka against my wine. “I smell what you’re up to. You’ll do everything except having to interface with the bosses. You get the fun part. And then I’ll get pounded when Scully finds out.”
“By Monday we’ll have a better sense of where this is going. I’ll poke my head out and test the waters.”
“Kind of like a groundhog, looking for his shadow,” Mike said. “But you’ll have to see Battaglia tomorrow morning. That won’t be pretty.”
“It’s Friday, and he’s got meetings in Washington all day. Probably took the last shuttle tonight,” I said. “To which I add a ‘hallelujah’ and let’s get to work.”
Nan had opened her laptop and begun her research on Ursula Hewitt. “What do you want to know?”
“I’m the wrong one to pass judgment on the idea of ordaining women. It seems smart to me.”
“Amen,” Mercer said. “Overdue by a millennium or two.”
“But then it’s not my church, so what I think doesn’t count for much.” I looked to Mike and then Nan, who were both practicing Catholics.
“Here’s the latest
New York Times
poll,” Nan said, Googling faster than we were talking. “For more than twenty years, a large majority of American Catholics favor allowing women to be ordained as priests, even though the church hierarchy is opposed. More than sixty-four percent think it’s a good idea. Another eighty-one percent support women as deacons.”
New York Times
poll,” Nan said, Googling faster than we were talking. “For more than twenty years, a large majority of American Catholics favor allowing women to be ordained as priests, even though the church hierarchy is opposed. More than sixty-four percent think it’s a good idea. Another eighty-one percent support women as deacons.”
“Let me speak for my aunt Eunice,” Mike said, raising his glass in the air. “And my aunt Bridget and my sainted mother and the good ladies of St. Anselm’s of Bay Ridge. Not happening. Hellfire and damnation before they’d approve ordaining women. You want a poll? Poll my relatives.”
“Women are so often more judgmental about each other’s conduct than men,” I said.
“You can’t let Nan take the heat on this,” Mike said. “Don’t we have a kick-ass atheist on board who won’t care when crowds start picketing the courthouse?”
“I can deal,” Nan said.
“It’s like an ancient fraternity,” Mercer said. “Somebody needs to bring these guys in Rome into the modern world.”
“Men in dresses. That’s who’s in charge,” Mike said. “Men in dresses with more gold rings than even Coop’s got. Ought to be a signal right there. You want to make my mother crazy? Some days I tell her I think I was the only altar boy in town who wasn’t abused. I must have been homely as sin. Just ask her about that.”
“This is interesting,” Nan said. “There’s actually a formal organization with its own website. Roman Catholic Womenpriests. They claim that more than one hundred women have been given ordination ceremonies as priests or bishops or deacons.”
“There were women deacons till the ninth century, in case you girls didn’t know. St. Lydia, St. Phoebe, St. Tabitha.”
“It’s like celibacy, isn’t it?” Mercer asked. “I don’t believe priests were always celibate, were they? There were sure a bunch of popes who didn’t get that part right.”
“The first Lateran council required celibacy,” Mike said. “In 1123. It’s a discipline in the church, based on the way that Christ lived his life.”
“I’ve got quite a learning curve ahead,” I said. “I can spend the weekend doing an immersion course in religion.”
“About time.”
“What else do we know about Ursula Hewitt?” I asked.
“While Scully was dressing you down in the hallway,” Mercer said, “we were getting the rest of the facts, few as they are. Her uncle said she’d been staying with friends the last six months. All he had was her cell. He’ll get us the names and addresses by tomorrow.”
“Involved with any particular parish?”
“Certainly not officially. But still connected to the church, still hoping she and her sisters could effect change.” Mercer was reading from notes. “Deep and abiding faith. Believed that priests should look like the people they serve.”
“Can we talk to some of these other women?” I asked Nan.
“The site says that the movement started in Germany in 2002. The first women ordained were called the Danube Seven. The ceremony took place on a boat in the river. And it lists the names of all the women priests, including the seventy-five Americans.”
“So we split up those calls, starting tomorrow.”
“Hewitt was teaching too,” Mercer said. “According to her uncle. But he doesn’t know where.”
“Excommunication means she couldn’t teach in any Roman Catholic church or school. Even silencing her would have done that much,” Mike said.
The house phone rang and the doorman announced the food delivery.
“I’m up,” Mercer said, opening his wallet and going to the door. “Last thing I got was that she was working some other kind of job.”
“What?”
“He didn’t know.”
Nan was searching again. “There are an awful lot of Hewitts coming up.”
“Keep going. Ursula’s certainly not a common name.”
“All the hits are articles connected to her ordination and excommunication. The
Boston Globe
and the
Irish Echo
. Then a lot of women’s press outlets. I’m not getting much else.”
Boston Globe
and the
Irish Echo
. Then a lot of women’s press outlets. I’m not getting much else.”
“Try this,” Mike said. “Plug her in again and add Naomi Gersh. Maybe their lives intersected at some point.”
“Peterson’s right, Mike,” Nan said as she typed. “You are totally outside the box today.”
She paused to grab the plate that I passed her with a slice of pepperoni pizza. “You’re going to faint if you don’t eat something.”
“A few things popping up on Gersh.” She had one hand on the keyboard and one held a slice of the pie. “Some articles on the protests with Naomi’s name. Then a Norman Gersh in real estate, a Norton Gersh hedge fund. Gersh and Hewitt—got it!”
“Pizza and cloth napkins? Too rich for my blood.” Mike was halfway through his first slice, circling the table to look over Nan’s shoulder. “What is it?”
“A short piece in a newsletter called
On-and-Off-Broadway
. January of this year. I’m skimming the article as quickly as I can.”
On-and-Off-Broadway
. January of this year. I’m skimming the article as quickly as I can.”
“Faster. And out loud.”
“‘... in a limited run of the controversial play entitled
Double-Crossed,
which was staged last month at the Chelsea Square Workshop, to coincide with the holiest time in the church calendar. The controversial piece about the Vatican’s attempts to punish American nuns for their social activism was staged by the feminist theologian Ursula Hewitt.’ ”
Double-Crossed,
which was staged last month at the Chelsea Square Workshop, to coincide with the holiest time in the church calendar. The controversial piece about the Vatican’s attempts to punish American nuns for their social activism was staged by the feminist theologian Ursula Hewitt.’ ”
“There’s her day job,” Mercer said. “Directing an edgy play about the church.”
“What social activism?” I asked. “They’re after nuns now?”
“Talks about the playwright. ‘She was inspired to create the piece when Rome launched its investigation into the feminist work of communities of American nuns several years ago. In Washington State, for example, three groups were targeted. They include the Tacoma Dominicans, which consists of thirty women—average age, seventy—who have begun to shelter victims of human trafficking. Their untraditional ministries, such as social justice work, is viewed as inappropriate by the Vatican hierarchy. Even their refusal to wear robes is considered a form of rebellion.’ ”
“A seventy-year-old nun who’s willing to step out of her robe?” Mike said. “Give her a medal. If I could get my mother out of her housecoat once in a while, I’d say a few novenas.”
“What does it mention about Naomi Gersh?” I asked.
“Nothing.”
“But that’s her in the photograph,” Mike said. “The image is grainy, but it sure looks like Naomi, doesn’t it?”
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