Stonehenge (6 page)

“Camaban,” Hirac shouted, “son of Hengall, son of Lock, I give you to Lahanna!” Annoyed by Saban’s interruption, he brought the great bone club down so that its ochred end smashed the chalk ball into fragments. He pounded the fragments into dust, and the watching crowd moaned as Camaban’s spirit was thus obliterated. Lengar grinned, while Hengall’s face showed nothing. Galeth flinched and Saban was weeping, but there was nothing they could do. This was business for the gods and for the priests.

“What is the boy’s name?” Hirac demanded.

“He has no name,” Gilan responded.

“Who is his father?” Hirac asked.

“He has no father,” Gilan said.

“What is his tribe?”

“He has no tribe,” Gilan intoned. “He does not exist.”

Hirac stared into Camaban’s green eyes. He did not see a boy, for the boy was already dead, his life-spirit shattered and crushed into white dust. “Kneel,” he ordered.

The youth obediently knelt. To some of the tribe it seemed odd that such a tall youth was to be killed by the aurochs’ bone, but, other than Saban, few in Ratharryn regretted Camaban’s death. Cripples brought ill luck, so cripples were better dead, to which end Hirac raised the Kill-Child high above his head, looked once at Lahanna then down to Camaban. The high priest tensed to give
the killing blow, but never gave it. He was motionless, and there was a sudden horror on Hirac’s face, and the horror was compounded because at that moment a rift opened in the clouds covering Slaol and a beam of sunlight lanced into the temple. A raven settled on one of the tallest poles and called loudly.

The Kill-Child quivered in Hirac’s hands, but he could not bring it down.

“Kill it,” Gilan whispered, “kill it!” But Gilan was standing behind Camaban and he could not see what Hirac could see. Hirac was staring down at Camaban who had stuck out his tongue and on the tongue were two slivers of gold. Outfolk gold. Slaol’s gold.

The raven called again and Hirac looked up at the bird, wondering what its presence portended.

Camaban tucked the gold pieces back into his cheek, wet a finger and dabbed it into the powdered chalk of his soul. “Slaol will be angry if you kill me,” he said to Hirac without stuttering, then he licked the chalk off his finger. He collected more, assembling his shattered spirit and eating it.

“Kill it!” Neel screamed.

“Kill it!” Hengall echoed.

“Kill it!” Lengar called.

“Kill it!” the crowd shouted.

But Hirac could not move. Camaban ate more chalk, then looked up at the priest. “Slaol commands you to spare me,” he said very calmly, still without any stutter.

Hirac stepped back, almost into the grave, and let the Kill-Child fall. “The goddess,” he announced hoarsely, “has rejected the sacrifice.”

The crowd wailed. Saban, his eyes full of tears, was laughing.

And the crooked child went free.

There was fear in Ratharryn after the failed sacrifice for there were few omens worse than a god rejecting a gift. Hirac would not say why he had refused to kill the child, only that he had been given a sign, then he took himself to his hut where his wives claimed he was suffering from a fever, and two nights later those same wives wailed in the darkness because the high priest was dead. They blamed Camaban, saying the cripple had cursed Hirac, but Gilan, who was now Ratharryn’s oldest priest, claimed that it had been a nonsense trying to kill a child marked with Lahanna’s sign. Hirac had only himself to blame, Gilan said, for Hirac had woefully mistranslated the message of the gods. The gold had gone to the Old Temple and that was surely a sign that Slaol wanted the temple remade. Hengall listened to Gilan, who was a cheerful, efficient man, but distrusted because of his admiration for Cathallo. “In Cathallo,” Gilan urged Hengall, “they have one great temple for all the gods and it has served them well. We should do the same.”

“Temples cost treasure,” Hengall said gloomily.

“Ignore the gods,” Gilan retorted, “and what will all the gold, bronze and amber in the world do for you?”

Gilan wanted to be high priest, but age alone would not give him that honor. A sign was needed from the gods and all the priests were seeking signs before, together, they would choose one of their number to succeed Hirac. Yet all the signs seemed bad for in the days following the failed sacrifice the warriors of Cathallo became ever bolder in their forays into Ratharryn’s territory. Day after day
Hengall heard of stolen cattle and pigs, and Lengar argued that the war drum should be sounded and a band of spearmen sent north to intercept the raiders, but Hengall still shied away from war. Instead of sending spears he sent Gilan to talk with Cathallo’s rulers, though everyone knew that really meant talking to Sannas, the terrifying sorceress. Cathallo might have a chief, it might have great war-leaders, but Sannas ruled there, and many in Hengall’s tribe feared that she had put some curse on Ratharryn. Why else had the sacrifice failed?

The omens became worse. A child drowned in the river, an otter tore apart a dozen fish traps, a viper was seen in Arryn and Mai’s temple, and Hengall’s new wife miscarried. Gray bands of rain swept from the west. Gilan returned from Cathallo, spoke with Hengall, then walked north again; the tribe wondered what news the priest had brought and what answer Hengall had returned to Cathallo, but the chief said nothing and the folk of Ratharryn went on with their work. There were pots to be made, flints to be dug, hides to tan, pigs to herd, cattle to milk, water to fetch, buildings to repair, willow fish-traps to be woven and boats to be hacked out of the vast forest trees. A trading party arrived from the southern coast, their oxen laden with shellfish, salt and fine stone axes, and Hengall took his levy from the men before letting them travel north toward Cathallo. Hengall buried one of the axes in Slaol’s temple and another in Lahanna’s, but the gifts made no difference for the next day wolves came to the high pasture and took a heifer, three sheep and a dozen pigs.

Lengar alone seemed unaffected by the terrible omens. He had suffered the humiliation of yielding the gold to his father, but he retrieved his reputation by his prowess as a hunter. Day after day he and his companions brought back carcasses, tusks and hides. Lengar hung the tusks either side of his doorway as proofs that the gods smiled on him. Hengall, summoning the last shreds of his authority, had sternly ordered Lengar to stay out of the northern woods and thus avoid any confrontation with the spearmen of Cathallo, but one day Lengar came across some Outfolk in the south country and he brought back six enemy heads that he mounted on poles on the embankment’s crest. Crows feasted on the gray-tattooed heads and, seeing the trophies on their skyline, more and
more of the tribe was convinced that Lengar was favored by the gods and that Hengall was doomed.

But then the Outfolk messengers came.

They arrived just as Hengall was dispensing justice, a thing that was done with each new moon when the chief, the high priest and the tribe’s elders gathered in Arryn and Mai’s temple and listened to wrangles about theft, threats, murder, infidelity and broken promises. They could condemn a man to death, though that was rare for they preferred to make a guilty man work for the wronged party. On that morning Hengall was frowning as he listened to a complaint that a field’s boundary marker had been moved. The argument was passionate, but was broken off when Jegar, Lengar’s friend, announced that Outfolk horsemen were coming from the west.

The Outlanders were blowing a ram’s horn to proclaim that they traveled in peace and Hengall ordered Lengar to take a group of warriors to greet the strangers, but to allow them no nearer to Ratharryn than Slaol’s temple. Hengall wanted time to consult with the priests and elders, and the priests wanted to don their finery. Food needed to be prepared, for though the Outfolk were regarded as enemies, these visitors came in peace and so would have to be fed.

The younger priests prepared a meeting place on the river bank just outside the settlement. They planted the skull pole in the turf, then splashed water to mark out a circle within which the visitors could sit, and outside that circle they placed ox skulls, chalk axes and sprigs of holly to constrain whatever malevolence the Outfolk might have brought. The people of Ratharryn gathered excitedly outside the circle, for no one could remember any such thing ever happening before. Outfolk traders were common enough visitors, and there were plenty of Outfolk slaves in the settlement, but never before had Outfolk emissaries arrived and their coming promised to make a story to tell and retell in the long nights.

Hengall was at last ready. The tribe’s best warriors were dispatched to escort the strangers to the meeting place while Gilan, who had just returned from his last mission to Cathallo, wove charms to prevent the strangers’ magic doing harm. The Outfolk had their own sorcerer, a lame man whose hair was stiffened with
red clay; he howled at Gilan and Gilan howled back, and then the lame man put a deer’s rib between his naked legs, clamped it there for a heartbeat, then tossed it away to show that he was discarding his powers.

The lame sorcerer lay flat on the ground in the meeting place and thereafter did nothing except stare into the sky, while the other eight strangers squatted in a line to face Hengall and his tribal elders. The Outfolk had brought their own interpreter, a trader whom many of Ratharryn’s folk knew and feared. He was called Haragg and he was a giant; a huge, brutal-faced man who traveled with his deaf-mute son, who was even taller and more frightening. The son had not come with this embassy, and Haragg, who usually arrived at Ratharryn with fine stone axes and heavy bronze blades, had brought nothing but words, though his companions all carried heavy leather bags that Hengall’s people looked at expectantly.

The sun was at its height when the talking began. The strangers first announced that they came from Sarmennyn, a place as far west as a man could walk before he met the wild sea and a country, they said, of hard rock, high hills and thin soil. Sarmennyn, they went on, was far away, very far, which meant they had come a long distance to talk with the great Hengall, chief of Ratharryn, though that flattery went past Hengall with as much effect as dawn mist drifting by a temple post. Despite the day’s warmth the chief had draped his black bear pelt across his shoulders and was carrying his great stone mace.

The leader of the strangers, a tall, gaunt man with a scarred face and one blind eye, explained that one of their own people, a young and foolish man, had stolen some paltry treasures belonging to the tribe. The thief had fled. Now the strangers had heard that he had come to Hengall’s land and there died, which was no more than he deserved. Small as the treasures were, the strangers still sought their return and were willing to pay well for them.

Hengall listened to Haragg’s long translation, then objected that he had been sleeping and did not understand why the Outlanders had woken him if all they wanted was to exchange a few trifles. Still, he conceded, since the strangers had disturbed his sleep, and since they were being respectful, he was willing to waste a little time in seeing what offerings they had brought. Hengall did not trust
Haragg to interpret for him, so instead his speech was translated by Valan, a slave who had been captured from the Outfolk many years before. Valan had served Hengall a long time and was now the chief’s friend rather than his slave and was even allowed to keep his own hut, cattle and wife.

The one-eyed man apologized for waking the great Hengall and said he would have happily conducted the transaction with one of Hengall’s servants, but since the chief had been gracious enough to listen to their plea, would he also be kind enough to confirm that the missing treasures were indeed in his keeping?

“We normally throw trifles away,” Hengall said, “but perhaps we kept them.” He gestured to the embankment where a group of small children, bored with the talk, were tumbling among the woad plants growing just beneath the Outlanders’ heads that Lengar had brought back from the forest. Those heads had not come from the Outfolk of Sarmennyn, but from other Outfolk tribes who lived closer to Ratharryn, but their presence was still unsettling to the visitors. “Children like bright things,” Hengall said, nodding toward the impaled heads, “so maybe we kept your treasures to amuse the young ones? But you say you have brought other things to exchange for them?”

The strangers laid their gifts on the turf. There were some fine otter hides and seal skins, a basket of sea-shells, three bronze bars, a rod of copper, some curious sharp teeth that they claimed came from ocean monsters, a portion of shiny turtle shell and, best of all, some lumps of amber that were scarce as gold. Hengall must have noted that the bags were still half full for he stretched his arms, yawned again, tugged at the tangles in his beard and finally said that so long as he was awake he might go and talk to the goddess Mai about the prospect of catching some fish from her river. “We saw some large pike there yesterday, did we not?” he called to Galeth.

“Very large pike.”

“I like eating pike,” Hengall said.

The strangers hastily added more bronze ingots and the people of Ratharryn murmured astonishment at the value of the gifts. And still the offerings came; some finely carved bone needles, a dozen bone combs, a tangle of fish hooks, three bronze knives of great
delicacy, and finally a stone axe with a beautifully polished head that had a bluish tinge and glittered with tiny shining flecks. Hengall lusted after that axe, but he forced himself to sound unimpressed as he wondered why the Outfolk had bothered to carry such miserable offerings so far from their own country.

The leader of the strangers added one final treasure: a bar of gold. The bar was the size of a spearhead and heavy enough to need two hands to carry it, and the watching crowd gasped. By itself that shining lump contained more gold than was in all the lozenges. The Outfolk were well known to be grudging with their gold, yet now they were offering a great piece of it, and that was a mistake for it contradicted their assertion that the missing treasures were mere trifles. Hengall, still pretending to be indifferent, pressed the strangers until, reluctantly, they confessed that the missing treasures were not trivial at all, but sacred objects that arrayed the sun’s bride each year. The treasures, the grim-faced Haragg admitted, had been gifts from their sea god to Erek himself and the people of Sarmennyn feared that their loss would bring ill fortune. The strangers were pleading now. They wanted their treasures back, and they would pay for them dearly because they were terrified of Erek’s displeasure.