The Best American Crime Writing (5 page)

After a quick investigation the police decided that the accusations were groundless, and the Gambettas ordered Brianna to move out. Yet Brianna, who soon found new lodging with the mother of a police officer, kept insisting she was telling the truth. For the first time, Ken didn’t believe what she was saying. In fact, he began thinking back on all the dramatic stories she had told him. “My God,” he said to one of his friends, “what if Brianna has been making everything up?”

As the years passed and nothing more was heard from Treva Throneberry, many people in town assumed she had been killed. Carl and Patsy maintained a $3,000 burial insurance policy on their daughter. In 1993 a rumor swept through Electra that Treva had died in the fire at the Branch Davidian compound near Waco. Sharon Gentry even sent Treva’s dental records to the authorities investigating the fire to see if one of the burned bodies might be Treva.

Treva was not there. But in the little town of Corvallis, Oregon, two thousand miles away, there was a teenager named Keili T. Throneberry Smitt working at a McDonald’s and staying with a family she had met at a church. She told people she preferred the name Keili Smitt. In fact, she went to court in Corvallis to change her name legally to Keili Smitt because she said she was hiding

from her father, who lived in Dallas. She told Corvallis police officers that he had already found her once in Oregon, forced her into his car, and raped her.

But the police could never find Keili’s father, and eventually she disappeared. The next summer she surfaced in Portland, telling the police there that she was on the run from her sexually abusive father. This time she said that her father was a Portland police officer. Once again, an investigation was begun, and once again, Keili disappeared.

She reappeared in the summer of 1994 in the town of Coeur d’Alene, Idaho, where she told the police her name was Cara Leanna Davis. She said her mother had been murdered and her father, a police officer, had been a member of a satanic cult and had repeatedly raped her. After two months in Coeur d’Alene, she vanished. Later that year she arrived in Piano, a suburb north of Dallas. She told rapt police officers and social workers that her name was Kara Williams, that she was 16 years old, and that she had been born and raised in a satanic cult, where she had been taught that her destiny was to honor Satan and to die in a lake of fire. She said that many of the children she had grown up with had been sacrificed, stabbed to death with daggers. Her own mother had been murdered by her father, a cult leader who happened to be a police officer in Colleyville, another Dallas suburb. He also raped her repeatedly, she said, and at bedtime would force her to chant prayers to Lucifer.

One female detective was so determined to discover who had harmed Kara that she drove to Colleyville and asked the police chief if he knew of any officer who might have any kind of special interest in the study of satanic activities. A volunteer for a social work agency took it upon herself to show Kara the outside world, taking her to malls and to Six Flags. Social workers shuttled her from various foster homes and youth shelters around the Dallas area, trying to find a place where she would feel safe. At one shelter
she accused a young male staffer of sexually molesting her, which led her to be moved again. With each move she was enrolled in a new high school. In the spring of 1995 alone, Kara attended high schools in Sadler, Sherman, and Dallas, joining the tennis team at each new place. The Child Protective Services worker supervising Kara’s case, Susanne Arnold, went so far as to buy her a new tennis racket to help her play better.

But in September 1995 Arnold received a call at home from a staffer at the residential treatment center where Kara was staying. The staffer, who just happened to be from the little town of Electra, said, “Susanne, I think Kara is actually a twenty-six-year-old woman named Treva Throneberry.”

Days later Kara was confronted at the treatment center with records, photographs, and handwriting samples that proved her identity. Yet she confessed to nothing. Her protests were so adamant, and so tearful, that more than one person watching her came to the conclusion that she truly believed what she was saying. After a court hearing discharged her from government supervision, Arnold handed her a quarter and gave her the phone numbers for the state’s mental health office and for a homeless shelter. “Please get some help,” Arnold said. But as Kara got on an elevator, she told Arnold one last time that she was not Treva Throneberry, and she disappeared again.

In June 1996 a 16-year-old teenager named Emily Kharra Williams arrived in Asheville, North Carolina, where she told police officers she was on the run from a cult in Texas. In August 1996 a 16-year-old girl named Stephanie Williams came to Altoona, Pennsylvania, where she told the police she was on the run from her father in Memphis, Tennessee, who was involved in a cult and a child pornography ring. A social worker spotted a reference in the girl’s notebook to a Susanne Arnold in Texas, and some phone calls and records checks proved that the girl was Treva Throneberry. She was arrested and sent to jail for nine days for providing a false report
to law enforcement. At one point an Altoona social worker called Carl and Patsy and asked them to speak to their daughter, to remind her who she was.

“Hi, baby,” said Carl. “It’s your daddy.”

“You sound like an awful nice man, and I wish you were my father, but you’re not,” Treva replied. “I’m not who you think I am.”

“Honey, you’ll be Treva Throneberry until the day you die,” Patsy said in a wobbly voice. “Now stop playing games.”

“Oh, no,” she said. “You got me mixed up with someone else. But someday I may just get that way to see you.”

And once again, after her release from the Altoona jail, she was on the road, making appearances in Louisiana, New Jersey, and Ohio, where she’d show up at youth shelters carrying some luggage, a teddy bear, a Bible, a flute with sheet music, and algebra homework. She kept reenacting the same scenario, looping back in time. She found her refuge in high school: eating cafeteria food, playing on the tennis team, studying
Macbeth
in English, and memorizing quadratic equations in algebra year after year after year. She kept trying to get back to the one place every teenager wants to leave.

Why? Why had Treva Throneberry used at least eighteen teenage aliases since the early nineties, and why had she spun such gruesomely outlandish tales? Was she nothing more than a con artist, pretending to be a downtrodden teenager to receive free foster care and a free education? Was she afflicted with what doctors call psychiatric Munchausen syndrome, in which she intentionally feigned intense emotional distress to receive extra attention?

Or was she slowly descending into an irreparable insanity, the likes of which no one had ever seen before? Was it indeed possible that by the time she entered Evergreen High School in 1997, she had completely forgotten the girl she had once been in 1985?

In June 2000 Brianna Stewart wore a beautiful green graduation gown as she walked across the stage to receive her diploma from Evergreen High School, where she earned a 2.33 grade point average. At a graduation party Ken Dunn approached her. Although he and Brianna had broken up after the Gambetta “hidden camera” episode, no one had ever affected him in the way she did. As the head-banger band Burner played in the background, the two talked about her plans to attend a community college in Vancouver. The financial aid office at the college would allow Brianna to enroll with a tuition scholarship despite the fact that she had no Social Security number. Ken, who would leave Vancouver for a job at Disney World that fall, said, “You’re going to do great, Brianna, and I mean it.”

She spent the summer of 2000 working as a volunteer answering phones for the Ralph Nader presidential campaign, but most of her time was devoted to getting a Social Security number. She wrote a six-page letter to the governor of Washington asking for help. She also enlisted the services of two lawyers—one in Portland and one in Vancouver, neither of whom knew what the other was doing. The attorney in Vancouver sued the state to force the Vital Records Office to issue Brianna a birth certificate. To support the claim, he provided letters from school officials, Brianna’s high school transcripts, her state picture identification, and medical statements about her mental health. The attorney in Portland chose to petition the federal government directly, asking it to issue Brianna a Social Security number. Before filing the petition, however, he had asked Brianna to submit to a fingerprint test just to make sure there was no chance she could be someone else.

Weeks later the Vancouver attorney was informed by a state deputy attorney general that the state would not oppose Brianna’s
petition for a birth certificate. All Brianna would have to do was appear for a simple court hearing set for March 2001. Brianna’s three-year fight for an identity was finally over. She was about to officially become known as Brianna Stewart.

But on March 22, a week before the hearing, a Vancouver police detective arrested Brianna on charges of theft and perjury. He told her that she was a 31-year-old woman and that she had fraudulently received free foster care and free public education from the State of Washington. When Brianna told the detective that there had to be some mistake, he said that her fingerprints, which had been requested by her Portland attorney, had matched those of a woman from Altoona, Pennsylvania, by the name of Treva Throneberry.

Ken Dunn’s mother called him in Disney World with the news. He nearly dropped the phone. “Mom, I went to homecoming with a woman twelve years older than me,” he said. Most of the Evergreen kids were convinced that Brianna had brilliantly hoodwinked them all. They thought she had deliberately acted awkward in her drama class, where she received a D, and had lost all of her tennis matches against girls half her age as part of her plot to deceive. But others weren’t so sure about her motives. They were fascinated, for example, that she still couldn’t make an A in algebra despite fifteen years of high school. “It just goes to show you how algebra can really suck,” one girl said.

Just as curious was the reaction of the community itself. Although Clark County senior deputy prosecutor Michael Kinnie said that Treva needed to be treated as a common criminal—“What we are dealing with here is a woman who knows exactly what she’s doing,” he said—a writer for the Vancouver newspaper suggested that Treva’s behavior “doesn’t suggest maliciousness so much as misery.” As for Kinnie’s contention that Treva was dangerous—after all, a Vancouver security guard went to jail because of her accusation of rape—the writer reminded his readers that the security
guard pleaded guilty. “Even though his record has since been cleared because no minor was actually involved,” the writer’s editorial pointed out, “he apparently thought there was, so he might not be without guilt himself.”

Letters to the editor from Vancouver’s citizens came in that favored Treva’s getting psychiatric help rather than being sent to prison. One angry writer said that the authorities were “spending far more taxpayer money through the legal system than Throneberry’s relatively harmless scam cost.”

There was an even greater outpouring of sympathy for Treva after her sisters told reporters about the sexual abuse she, and they, had suffered. “This case is not about fraud but about a tremendous emptiness, a need, a trauma very early in her life,” one of her court-appointed attorneys told reporters. If Treva was truly a con artist looking for financial gain, the attorney added, she could have picked a far better ruse than wandering the country as a homeless youth.

But for many, the greatest mystery about the story was why Treva Throneberry—after being caught in Piano, Texas, in 1995; Altoona, Pennsylvania, in 1996; and now Vancouver, Washington, in 2001—still refused to admit who she was. From her jail cell she declared in letters to the judge and in interviews with the news media that she had never before heard of Treva Throneberry. When her niece J’Lisha wrote her, she says that Treva responded with a letter of her own: “Dear J’Lisha Throneberry … I’m sorry to tell you this. I don’t know who you are.”

How much Treva actually remembered about her past had become a topic of enormous interest to psychiatrists, psychologists, and social workers. Some experts speculated that her past abuse from her uncle had been like a physical trauma, disconnecting memories in her brain. One professor of psychology said the abuse could have set off what is known as a dissociative fugue, a type of amnesia in which she didn’t know how she got where she was or
why she was there. Others suggested she could have a multiple personality disorder, in which she had created several personalities over the years to deal with her sexual abuse. A psychologist who had examined her for several days in 1995 when she was in Texas pretending to be Kara Williams was intrigued by her sincerity when she talked of satanic rituals and gang rape. “There was nothing in her behavior or presentation to suggest that she was knowingly misrepresenting the facts,” the psychologist had written in his report.

What baffled everyone in Vancouver was her decision to give her fingerprints to the attorney. If she had been thinking rationally, she would certainly have known that the fingerprints would link her to Altoona. It was equally odd that, after her arrest, she demanded that her DNA be compared with the DNA of Carl and Patsy Throneberry. She said that she was certain such a test would prove she was not their child. (The DNA tests showed a 99.93 percent likelihood that she was.) And why did she try so hard to get people to look into her past, to discover her real identity? If she was deliberately trying to con people, why would she set herself up to be discovered?

There was little in medical or psychological literature that came close to helping the experts understand what had happened to Treva. “If it is what people think—a woman needing to go back to a certain age and relive it again and again—then it would be one for the books,” said Kenneth Muscatel, a Seattle psychologist who had been hired by the court to examine Treva. “Here is a woman who invents stories to get the love and affection she had never known in her home, yet a woman so profoundly disturbed that she ends up turning on the very people who are trying to help her, accusing them of abuse.”