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Authors: Edward Abbey

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How deep is it anyway? As I mentioned before, no exact surveys have been made in this part of Mexico. Boosters of the barranca claim it is 6,500 feet deep in the Divisadero area; Arizona’s Grand Canyon is a mile deep, if measured from the South Rim, 6,000 feet deep if measured from the North Rim. The trail from near Divisadero to the Rio Urique in the bottom of the barranca is eighteen miles long, according to Michael Jenkinson in his book
Wild Rivers of North America
—making it comparable to the walk down to the Colorado River from the North Rim.

To me the barranca does not look as deep as the Grand Canyon. But Bill Hoy thinks it does. Subjective, chauvinistic prejudices play a role here: The Grand Canyon, for me, is part of my backyard, home.

Which is bigger? The Grand Canyon is 285 miles long from Lee’s Ferry to the Grand Wash cliffs; the Barranca del Cobre is approximately 150 miles long. If its length is added to that of the neighboring barrancas, however, we get a combined barranca system that may be four times the length of the Grand Canyon.

Which is more impressive? They are different. The Grand Canyon descends steeply and dramatically to its inner gorge, revealing more varied and colorful rock strata than the barranca, which is wider, generally brushy, and formed mostly of dark, broken volcanic rock.

Which is wilder? Once again such comparisons are difficult and maybe useless. The Grand Canyon, except for Phantom Ranch, is uninhabited. The Barranca del Cobre and the other barrancas are settled in every tillable nook and cranny by the Tarahumara Indians. But the barrancas of the Sierra Madre make up a vaster area, mostly roadless (except for logging and mining roads); most of the interior is far, far from any town, telephone, or Park Service comfort station.

We spend the evening with our feet hanging over the edge of
the abyss, spying on the Indians down below. How slowly they seem to move among their huts and fields and stone corrals, along the winding threadlike paths that lead from one tiny settlement to the next. A life in slow motion. The Tarahumara live deliberately, wasting no movements; and when they run, they run all day, all day and half the night. We hear roosters crowing, dogs yapping, the tinkle of goat bells, the sound of somebody playing a tune on a wooden flute. I think of southern Italy, Crete, North Africa.

The Rio Urique, studied through field glasses, looks from our perch on the rim like a trickling steam hardly larger than the one we’d followed down the side canyon a few days earlier. It has indeed been a dry winter. The barranca floor is full of rocks, boulders, fallen debris, through and under which the water moves. A river of rocks. Parts of the Urique have been run by boaters with kayaks in early spring after a winter of normal precipitation in the mountains, but the feat looks impossible now.

As the evening settles in, we become more aware of the fires burning around us, miles away in all directions, on hillside and ridgetop. Smoke and haze overlie the barranca and the rolling high country beyond. Tangerine-colored flames creep through the brush and jack pine: all that potential forest going up in gaseous waste. My lookout’s reflexes are agitated by the spectacle. Useless to remind myself that fires are perfectly natural phenomena, good and necessary for the long-term health of the forests. But these are not natural fires; these are man-made, the intentional extermination of the plant cover of an entire region.

The demographers tell us that the population of Mexico has risen from 15 million in 1900 to 60 million today—a fourfold increase in three generations—and that it continues to increase at a rate of 3.5 percent per year, compounded annually. Machismo! Half the present population of Mexico is under the age of seventeen. A nation of babies, kids, and horny adolescents. Youthful vigor! Dare one mention—would it be impolite and impolitic?—the name of the real and true specter haunting
this glamorous land, a dilemma that no amount of
turismo
and no amount of
industrialismo
is going to solve? May one?

No. One may not. We are guests here and the reply, if one were reckless enough to provoke it, can easily be anticipated:
No, gringo, mind your own focking beez-ness and geev me ten billion dollar debt service loan or I cut your focking gringo throat
.

There is another India aborning on our southern borders: Laredo, Juarez, Nogales, Tijuana will be the cactus Calcuttas of the year 1999. No wonder a million desperate wetbacks, a million hungry aliens infiltrate each year our southern defense lines. Living bodies hanging on the coils of concertina wire, hands clutching at the barbs—someday soon.

Nightmares. Impossible. The violet green cliff swallows whizz past our rock, flaunting their aerial supremacy. Little do they care what happens to humankind, the little feathered bastards.

The red sun goes down in smoke and flame. Great balls of fire!

The red sun rises through the smoky dawn. Lying in my sack I hear trogons barking from the oak thickets under the rimrock. Yes, they bark, the elegant trogons. Then I hear the Tarahumara roosters crowing from the hamlets far below. Now there’s a barbaric yawp if I ever heard one. The call of the male chicken, if not so familiar, would seem to us like the wildest, most thrilling cry in all of nature. (Shocking and depressing to think that now, these days, most Americans have probably never heard a rooster crow—except on television.)

We cook breakfast during the smoky sunrise while a little yellow dog sniffs around camp, watching us with beggar’s eyes, the same wretched, mangy, starved cur—abject and unwelcome, vicious and pathetic—we see everywhere south of the border. He must have followed Hoy all the way from Ciudad Juarez. The magical dog, with who knows what supernatural powers? Don Juan’s dog. Mescalito, or Son of Mescalito, or Mescalito’s dog. Throw him a tropical Hershey bar, somebody, or a salami rind, a pair of peanuts, a bag of Crunchy Granola, something, anything, quick! Got to appease them gods. This here’s Mexico, you
know, not Georgetown. Not Shaker Heights. Home of the taco bender, the bloody sacrifice, the gay
pistolero
. Give him a stick of jerky and take no chances. Then let’s get the hell out of here.

And so we bid farewell to carefree, colorful, romantic Mexico.
Adiós, amigos
—and keep your flies with you.

We hang around the rim for another day, tramp back to the railway station, and ride the rails down through the tunnels, down through the terrific chasms of the western Sierra Madre to Los Mochis (“The Flies”), north to Nogales (“Walnuts”) on the night train, cross through the Berlin Wall, and ride a bus back to Tucson and the Great Big Cafeteria of the North, counting our money.

I don’t know. Take your choice. For my own part I regard all of these American nations with extremely moderate love. Best to stay in Wolf Hole, behind the Virgin Mountains, near Dutchman Draw and Pakoon Springs, the kind of place where an anarchist belongs.

The world is wide and beautiful. But almost everywhere, everywhere, the children are dying.

Down There in the Rocks

W
e’re driving these two little boats down Lake Powell in Utah, Clair Quist and his girl friend Pamela Davis in one, me and Mark Davis in the other. Mark, Pam, and Clair are professional river guides, boatmen, characters, honest folk. They work for an outfit called Moki-Mac (or Murky Muck) Expeditions out of Green River, Utah. Work for it? Hell, Clair and his two brothers own the damn thing. Whatever it is. What it is is one of the three or four best river-running outfits in the West.

Nobody’s working today. This is a holiday outing for the four of us. Our goal is Escalante Canyon and its arboreal system of branch canyons. We’re going by way of the so-called lake because we plan to explore a few side canyons, the mouths of which are now under water. Starting at Bullfrog Marina, our course takes us south-southwest past old familiar landmarks—Halls Creek Canyon, the south end of the Waterpocket Fold, the Rincon, the mouth of Long Canyon. Around that next bend will be the opening to the Escalante.

Bright blue above, the golden sun at high noon. On either side the red walls of what once had been—and will again be—Glen Canyon. No use fretting about it anymore. We throw our orange peels overboard to feed the fish. These hatchery fish will eat anything. Clair and Mark amuse themselves by steering as close as they can, without quite ramming them, to the buoys marking the channel. There’s nothing much else to do out here on this smooth expanse of flat and stagnant water. Pam reads a book; I stare at the cliffs, and at the domes, plateaus, and mountains
beyond, remembering what I sometimes wish I could forget: Glen Canyon as it was, the wild river, the beaches, the secret passages and music temples and hidden cathedrals of stone, the wilderness alive and sweet and charged with mystery, miracle, magic.

No use fretting. I throw my torn beer can into the lake, where it sinks and disappears. We clear the corner and plane upcanyon into the broad Escalante. Sheer, slick vertical walls of Navajo sandstone rising on either side, one wall in blue shadow, the other in radiant light. But nothing lives along those stone barriers; all that was living and beautiful lies many fathoms below, drowned in dead water and buried under slime. No matter. Forget it. Write it off.

Cabin cruisers roar past; we wallow across their wakes. A houseboat like a floating boxcar comes toward us, passes. The people on board stare, then wave tentatively, unsure whether or not we, in our little open boats, deserve the dignity of recognition. That doesn’t matter either. We wave back.

A few miles up the canyon we go ashore in a cove without a name. Others have been here before, as the human dung and toilet paper, the tinfoil, plastic plates, abandoned underwear, rusty fishhooks, tangled lines, discarded socks, empty Coors cans, and broken glass clearly attest. But on the shores of Lake Powell, Jewel of the Colorado and National Recreational Slum, you have no choice. All possible campsites look like this one. There is no lower form of life known to zoological science than the reservoir fisherman, the speedboat sightseer.

We have stopped here because we want to climb an old stockman’s trail that leads to the rim from this vicinity. We tie the boats to a rock, load our packs, and ascend the humps of bare slickrock toward the skyline 800 feet above. Halfway up we find traces of the long-abandoned trail—wide, shallow steps chiseled in the sandstone, sufficient to enable a horse to climb or descend.

Over the rim, out of sight of the lake and its traffic, we make camp for the night. In the morning we march north and west
over a petrified sea of stone waves, across sandy flats studded with juniper, yucca, single-leaf ash, scrubby Gambel oak, and up monolithic ridges that seem to lead right into the sky. Far beyond are the salmon pink walls of upper Stevens Canyon, the Circle Cliffs, and the incomprehensible stone forms, pale rose and mystical, of the great monocline known as Waterpocket Fold. We’ll never get there; this is merely a reconnoiter, a scouting trip, and we’re not even sure we want to get there. Perhaps a few places are best left unexplored, seen from a distance but never entered, never walked upon. Let them be, for now and for always.

At some point out there, among a circle of sandstone mam-maries hundreds of feet high, we find a deep groove in the endless rock. Down in the groove stands a single cottonwood tree, alive and golden with its October leaves. Alone in all these square miles of desolate grandeur, this dry Elysium, it is the tree of life. We find a way down to it, and sure enough, as we had hoped, we discover a series of deep potholes, some of them half-filled with sand but others with water. Old rainwater but clear and cool and heartening. We fill our jugs and bottles and camp nearby for a couple of days.

Campfire of juniper and scrub oak. The smell of coffee, the incense of burning wood. Vast, lurid sunsets flare across the sky, east as well as west, portending storm and winter, but we don’t care. Showers of meteors streak across the field of the stars, trailing languid flames. An old, worn moon goes down as the rising sun comes out. In the chill mornings we make a breakfast and track off again in another direction. What direction? Any direction.

One afternoon we sit by a pool on the lip of stone that overhangs the head of one of the Escalante’s many side canyons. The drop-off must be 1,000 feet straight down. Down … and … down and … down, your mind falls to the green pool in a sandy basin far below. Perennial springs flow there, under this overhanging spout we lie upon; we can see the glaze and glitter of a
stream snaking through jungles of willow, box elder, redbud, and Fremont poplar toward the Escalante River somewhere beyond, hidden in its profound meanders.

We see a natural stone arch below, under the west wall, and balanced rocks, free-standing pillars, pinnacles, alcoves, grottos, half-dome amphitheaters. The pathways of many deer curve with the contours of the talus slopes. A redtail hawk rides the air, soaring
beneath
us. Ravens clack and croak and flap around, quarreling over nothing. Over anything. Over nothing.

In the shallow pond at our side are dozens of tadpole shrimp, the grotesque, helmet-headed
Apus longicaudatus
, swimming back and forth, pursuing one another, the large capturing and devouring the small. They look like tiny horseshoe crabs—or like miniature trilobites from the earliest seas of all, come back to haunt us with the memory of the earth’s long, strange, splendid, and meaningless history. The spiral of time. The circle of life. The vanity of death. The black hole of space.

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