The Best of Joe Haldeman (27 page)

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Authors: Joe W. Haldeman,Jonathan Strahan

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A psychiatrist, talking from Earth, tried to convince me of the error of my ways. He said that the dreadful trauma had "obviously"
unhinged me, and the cyborg augmentation, far from effecting a cure, had made my mental derangement worse. He demonstrated, at least to his own satisfaction, that my behavior followed some classical pattern of madness. All this had been taken into consideration, he said, and if I were to give myself up, I would be forgiven my crimes and manumitted into the loving arms of the psychiatric establishment.

 

I did take time to explain the fundamental errors in his way of thinking. He felt that I had quite literally lost my identity by losing my face and genitalia, and that I was at bottom a "good" Derson whose essential humanity had been perverted by physical and existential estrangement. Totally wrong. By his terms, what I actually
am
is an "evil" person whose true nature was revealed to himself by the lucky accident that released him from existential propinquity with the common herd.

 

And "evil" is the accurate word, not maladjusted or amoral Dr even criminal. I am as evil by human standards as a human is evil by the standards of an animal raised for food, and the analogy is accurate. I will sacrifice humans not only for my survival but for comfort, curiosity, or entertainment. I will allow to live anyone who doesn't bother me, and reward generously those who help.

 

Now they have only forty minutes. They know I am —end of recording

 

~ * ~

 

25 September 2058

 

Excerpt from Summary Report

 

I am Dr. Henry Janovski, head of the surgical team that worked on the ill-fated cyborg augmentation of Dr. Wilson Cheetham.

 

We were fortunate that Dr. Cheetham's insanity did interfere with his normally painstaking, precise nature. If he had spent more time in preparation, I have no doubt that he would have put us in a very difficult fix.

 

He should have realized that the protecting wall that shut him off from the rest of Nearside was made of steel, an excellent conductor of electricity. If he had insulated himself behind a good
dielectric, he could have escaped his fate.

 

Cheetham's waldo was a marvelous instrument, but basically it was only a pseudo-intelligent servomechanism that obeyed well-defined radio-frequency commands. All we had to do was override the signals that were coming from his own nervous system.

 

We hooked
a powerful amplifier up to the steel wall, making it in effect a huge radio transmitter. To generate the signal we wanted amplified, I had a technician put on a waldo sleeve that was holding a box similar to Cheetham's dead-man switch. We wired the hand closed, turned up the power, and had the technician strike himself on the chin as hard as he could.

 

The technician struck himself so hard he blacked out for a few seconds. Cheetham's resonant action, perhaps a hundred times more powerful, drove the bones of his chin up through the top of his skull.

 

Fortunately, the expensive arm itself was not damaged. It is not evil or insane by itself, of course. Which I shall prove.

 

The experiments will continue, though of course we will be more selective as to subjects. It seems obvious in retrospect that we should not use as subjects people who have gone through the kind of trauma that Cheetham suffered. We must use willing volunteers. Such as myself.

 

I am not young, and weakness and an occasional tremor in my hands limit the amount of surgery I can do—much less than my knowledge would allow, or my nature desire. My failing left arm I shall have replaced with Cheetham's mechanical marvel, and I will go through training similar to his—but for the good
of humanity, not for ill.

 

What miracles I will perform with the knife!

 

~ * ~

 

 

 

 

 

 

INTRODUCTION TO “SEASONS”

 

This story was the result of two independent coincidences. I don’t often write novellas; they take as much work as the equivalent part of a novel, but pay less per word than a short story—often a lot less.

 

So it was with some reluctance that I agreed to teach a course in “Writing Longer Fiction” at MIT. The woman who taught it had suddenly retired, and I was a reasonable replacement, since I’d written several of the pesky little rascals. Normally, though, I write along with my students, and I didn’t want to tie up a month or more of writing time. Certainly not for pennies a word.

 

I was quite literally sitting at my new desk at MIT when my first phone call came in. It was New York. The editor Betsy Mitchell wondered whether I would write a novella for her, for the collection
Alien Stars.
I recovered from synchronistic shock just long enough to ask for more money.

 

She said she’d check and call back—and then I realized I may have blown a truly unique opportunity. If there is a goddess for freelancers, she had just dropped a freebie in my lap, and I spurned her gift. But Betsy did call back with a yes, and I started in.

 

Most novellas don’t work. They’re either bloated short stories or shrunken novels. I tried to figure out why, and write a novella that didn’t fail.

 

Most readers don’t want to bother with all that theoretical stuff. For the few who do—or the unfortunate fewer who have to teach a course in Writing Longer Fiction—I’ll append it as a “technical note” at the end of the story.

 

 

 

 

 

 

SEASONS

 

 

Transcripts edited from the last few hundred hours of recordings:

 

Maria

 

F

orty-one is too young to die. I was never trained to be a soldier. Trained to survive, yes, but not to kill or be killed.

 

That's the wrong way to start. Let me start this way.

 

As near as I can reckon, it's mid-noviembre, AC 238. I am Maria Rubera, chief xenologist for the second Confederacion expedition to Sanchrist IV. I am currently standing guard in the mouth of a cave while my five comrades try to sleep. I am armed with a stone axe and flint spear and a pile of rocks for throwing. A cold rain is misting down, and I am wearing only a stiff kilt and vest of wet rank fur. I am cold to the very heart but we dare not risk a fire. The Plathys have too acute a sense of smell.

 

I am subvocalizing, recording this into my artificial bicuspid, one of which each of us has; the only post–Stone Age artifacts in this cave. It may survive even if, as is probable, I do not. Or it may not survive. The Plathys have a way of eating animals head first, crunching up skull and brain while the decapitated body writhes at their feet or staggers around, which to them is high humor. Innocent humor but ghastly. I almost came to love them. Which is not to say I understand them.

 

Let me try to make this document as complete as possible. It gives me something to do. I trust you have a machine that can filter out the sound of my teeth chattering. For a while I could do the Zen trick to keep my teeth still. But I'm too cold now. And too certain of death, and afraid.

 

My specialty is xenology but I do have a doctorate in historicultural anthropology, which is essentially the study of dead cultures through the writings of dead anthropologists. In the nineteenth and twentieth centuries, old style, there were dozens of isolated cultures still existing without metals or writing or even, in some cases, agriculture or social organization beyond the family. None of them survived more than a couple of generations beyond their contact with civilization, but civilization by then could afford the luxury of science, and so there are fairly complete records. The records are fascinating not only for the information about the primitives, but also for what they reveal of the investigating cultures' unconscious prejudices. My own specialties were the Maori and Eskimo tribes, and (by necessary association) the European and American cultures that investigated and more or less benignly destroyed them.

 

I will try not to stray from the point. That training is what led to my appointment as leader of this band of cold, half-naked, probably doomed, pseudo-primitive scientists. We do not repeat the errors of our forebears. We come to the primitives on equal terms, now, so as not to contaminate their habit patterns by superior example. No more than is necessary. Most of us do not bite the heads off living animals or exchange greetings by the tasting of excrement.

 

Saying that and thinking of it goads me to go down the hill again. We designated a latrine rock a few hundred meters away, in sight of the cave entrance but with no obvious path leading here, to throw them off our scent at least temporarily. I will not talk while going there. They also have acute hearing.

 

Back. Going too often and with too little result. Diet mostly raw meat in small amounts. Only warm place on my body is the hot and itching anus. No proper hygiene in the Stone Age. Just find a smooth rock. I can feel my digestive tract flourishing with worms and bugs. No evidence yet, though, nor blood. Carlos Fleming started passing blood, and two days later something burst and he died in a rush of it. We covered his body with stones. Ground too frozen for grave-digging. He was probably uncovered and eaten.

 

It can't be the diet. On Earth I paid high prices for raw meat and fish and never suffered except in the wallet. I'm afraid it may be a virus. We all are, and we indulge in discreet copromancy, the divining of future events through the inspection of stools. If there is blood your future will be short. Perhaps it was stress. We are under unusual stress. But I stray.

 

It was specifically my study of Eskimos that impressed the assigning committee. Eskimos were small bands of hearty folk who lived in the polar regions of North America. Like the Plathys, they were anagricultural carnivores, preying on herds of large animals, sometimes fishing. The Plathys have no need for the Eskimos' fishing skills, since the sea teems with life edible and stupid. But they prefer red meat and the crunch of bone, the chewy liver and long suck of intestinal contents, the warm mush of brains. They are likable but not fastidious. And not predictable, we learned to our grief.

 

Like the Eskimos, the Plathys relish the cold and become rather dull and listless during the warm season. Sanchrist IV has no axial tilt, thus no "seasons" in the Terran sense, but its orbit is highly elongated, so more than two thirds of its year (three and a half Terran years) is spent in cold. We identified six discrete seasons: spring, summer, fall, winter, dead winter, and thaw. The placid sea gets ice skim in mid-fall.

 

If you are less than totally ignorant of science, you know that Sanchrist IV is one of the very few planets with not only earthlike conditions but with life forms that mimic our own patterns of DNA. There are various theories explaining this coincidence, which cannot be coincidence, but you can find them elsewhere. What this meant in terms of our conduct as xenologists was that we could function with minimal ecological impact, living off the fat of the land—and the blood and flesh and marrow, which did require a certain amount of desensitization training. (Less for me than for some of the others, as I've said, since I've always had an atavistic leaning toward dishes like steak tartare and sushi.)

 

Satellite observation has located 119 bands, or families, of Plathys, and there is no sign of other humanoid life on the planet. All of them live on islands in a southern subtropical sea—at least it would be subtropical on Earth—a shallow sea that freezes solid in dead winter and can be walked over from late fall to early thaw. During the warm months, on those occasions when they actually stir their bones to go someplace, they pole rafts from island to island. During low tide, they can wade most of the way.

 

We set up our base in the tropics, well beyond their normal range, and hiked south during the late summer. We made contact with a few individuals and small packs during our month-long trek but didn't join a family until we reached the southern mountains.

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