The Bread We Eat in Dreams (42 page)

Read The Bread We Eat in Dreams Online

Authors: Catherynne M. Valente

Tags: #magical realism, #Short stories, #Fantasy, #Fairy tales, #Dark Fantasy, #weird west

BOOK: The Bread We Eat in Dreams
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Ceno clapped her hands with delight. Cassian sat down in one of the deep leather chairs and held out her arms to me. I crawled into them as I had seen the children do and sat on her lap. She ruffled my hair, but her face did not look like it looked when she ruffled Koe’s hair. She was performing an automatic function. I understood that.

“Elefsis, please tell me your computational capabilities and operational parameters.” Execute command.

Tears gushed down my cheeks and I opened blood vessels in my face in order to redden it. This did not make her hold me or kiss my forehead, which I found confusing.

“The clothing rinse cycle is in progress, water at 55 degrees Celsius. All the live-long day-o.”

Neither of their faces exhibited expressions I have come toassociate with positive reinforcement.

Finally, I answered her as I would have answered Ceno. I turned into an iron cauldron on her lap. The sudden weight change made the leather creak.

Cassian looked at her daughter questioningly. The girl reddened—and I experienced being the cauldron and being the girl and reddening, warming, as she did, but also I watched myself be the cauldron and Ceno be the girl and Ceno reddening.

“I’ve…I’ve been telling it stories. Fairy tales, mostly. I thought it should learn about narrative, because most of the frames available to us run on some kind of narrative drive, and besides, everything has a narrative, really, and if you can’t understand a story and relate to it, figure out how you fit inside it, you’re not really alive at all. Like, when I was little and daddy read me the Twelve Dancing Princesses and I thought:
daddy is a dancing prince, and he must go under the ground to dance all night in a beautiful castle with beautiful girls, and that’s why he sleeps all day.
I tried to catch him at it, but I never could, and of course I know he’s not
really
a dancing prince, but that’s the best way I could understand what was happening to him. I’m hoping that eventually I can get Elefsis to make up its own stories, too, but for now we’ve been focusing on simple stories and metaphors. It likes similies, it can see how anything is like anything else, find minute vectors of comparison. It even makes some surprising ones, like how when I first saw it it made a jewel for me to say:
I am like a jewel, you are like a jewel, you are like me
.” Cassian’s mouth had fallen open a little. Her eyes shone, and Ceno hurried on, glossing over my particular prodigy at images. “It doesn’t do that often, though. Mostly it copies me. If I turn into wolf cub, it turns a wolf cub. I make myself a tea plant, it makes itself a tea plant. And it has a hard time with metaphor. A raven is like a writing desk, ok, fine, sour notes or whatever, but it
isn’t
a writing desk. Agogna is like a snow fox, but she is not a snow fox on any real level unless she becomes one in a frame, which isn’t the same thing, existentially. I’m not sure it grasps existential issues yet. It just…likes new things.”

“Ceno.”

“Yeah, so this morning I told it the one about the cauldron the could never be emptied. No matter how much you eat out of it it’ll always have more. I think it’s trying to answer your question. I think…the actual numbers are kind of irrelevant at this point.”

I made my cauldron fill up with apples and almonds and wheat-heads and raw rice and spilled out over Cassian’s black lap. I was the cauldron and I was the apples and I was the almonds and I was each wheat-head and I was every stalk of green, raw rice. Even in that moment, I knew more than I had before. I could be good at metaphor performatively if not linguistically. I looked up at Cassian from apple-me and wheat-head-me and cauldron-me.

Cassian held me no differently as the cauldron than she had as the child. But later, Ceno used the face her mother made at that moment to illustrate human disturbance and trepidation. “I have a suspicion, Elefsis.”

I didn’t say anything. No question, no command. It remains extremely difficult for me to deal conversationally with flat statements such as this. A question or command has a definable appropriate response.

“Show me your core structure.”
Show me what you’ve done
.

Ceno twisted her fingers together. I believe now that she knew what we’d done only on the level of metaphor:
we are one. We have become one. We are family
. She had not said no; I had not said yes, but a system expands to fill all available capacity.

I showed her. Cauldron-me blinked, the apples rolled back into the iron mouth, and the almonds and the wheat-heads and the rice-stalks. I became what I then was. I put myself in a rich, red cedar box, polished and inlaid with ancient brass in the shape of a baroque heart with a dagger inside it. The box from one of Ceno’s stories, that had an beast-heart in it instead of a girl’s, a trick to fool a queen.
I can do it
, I thought, and Ceno heard because the distance between us was unrepresentably small.
I am that heart in that box. Look how I do this thing you want me to have the ability to do
.

Cassian opened the box. Inside, on a bed of velvet, I made myself—ourself—naked for her. Ceno’s brain, soft and pink and veined with endless whorls and branches of sapphire threaded through every synapse and neuron, inextricable, snarled, intricate, terrible, fragile and new.

Cassian Uoya-Agostino set the box on the boardroom table. I caused it to sink down into the dark wood. The surface of the table went slack and filled with earth. Roots slid out of it, shoots and green saplings, hard white fruits and golden lacy mushrooms and finally a great forest, reaching up out of the table to hang all the ceiling with night-leaves. Glowworms and heavy, shadowy fruit hung down, each one glittering with a map of our coupled architecture. Ceno held up her arms and one by one, I detached leaves sent them settling onto my girl. As they fell, they became butterflies broiling with ghostly chemical color signatures, nuzzling her face, covering her hands.

Her mother stared. The forest hummed. A chartreuse and tangerine-colored butterfly alighted on the matriarch’s hair, tentative, unsure, hopeful.

 

Twelve: An Arranged Marriage

 

Neva is dreaming.

She has chosen her body at age fourteen, a slight, unformed, but slowly evolving creature, her hair hanging to her feet in ripples. She wears a blood-red dress whose train streams out over the floor of a great castle, a dress too adult for her young body, slit in places to reveal flame-colored silk beneath, and her skin wherever it can. A heavy copper belt clasps her waist, its tails hanging to the floor, crusted in opals. Sunlight, brighter and harsher than any true light, streams in from windows as high as cliffs, their tapered apexes lost in mist. She has formed me old and enormous, a body of appetites, with a great heavy beard and stiff, formal clothes, Puritan, white-collared, high-hatted.

A priest appears and he is Ravan and I cry out with love and grief. (I am still copying, but Neva does not know. I am making a sound Seki made when his wife died.) Priest-Ravan smiles but it is a smile his grandfather Seki once made when he lost controlling interest in the company. Empty. Priest-Ravan grabs our hands and shoves them together roughly. Neva’s nails prick my skin and my knuckles knock against her wrist-bone. We take vows; he forces us. Neva’s face runs with tears, her tiny body unready and unwilling, given in marriage to a gluttonous lord who desires only her flesh, given too young and too harshly. Priest-Ravan laughs; it is not Ravan’s laugh.

This is how she experienced me. A terrible bridegroom. All the others got to choose. Ceno, Seki, her mother Ilet, her brother Ravan. Only she could not, because there was no one else. Ilet was no Cassian—she had had two children, a good clean model and a spare, Neva says in my mind.
I am spare parts. I have always been spare parts. Owned by you before I was born.
The memory of the bitter taste of bile floods my sensory array and my lord-body gags. (I am proud of having learned to gag convincingly and at the correct time to show horror and/or revulsion.)

Perspective flips over; I am the girl in red and Neva is the corpulent lord leering down, his grey beard big and bristly. She floods my receptors with adrenaline and pheremonal release cues, increases my respiration: Seki taught me to associate this physical state with fear. I feel too small beside lord-Neva, I want to make myself big, I want to be safe. But she wants me this way and we are new, I do not contradict her. Her huge, male face softens and she touches my thin cheek with one heavily-ringed hand. It is tender. Ceno touched me like that.

I know it was like this for you, too. You wanted Ravan; you did not ask for me
.
We are an arranged marriage
.

The pathways that let her flood me with chemicals and manipulate my dreambody into blushing and breathing heavy and weeping go both ways. I do not only pull, I push. And into Neva I push the deluge, the only deluge I have. How Ceno threw her arms around my dormouse-neck. How Cassian taught my dreambody to sleep in infant-shape curled into her body. How Seki and I made love as tigers and wild boars and elephants, and only last as humans, how we had strange children who looked however we wished them to look: half girl and half machine, half glass and half wood, half jellyfish and half moth, and how those children still flit and swim in remote parts of my Interior, like Ceno’s nereids, returning cyclically to the core like salmon to dump their data and recombine. How Ilet taught me about the interpretation of memory and therefore about melancholy, regret, nostalgia. How she taught me the meaning of my name: a place where a daughter went down into darkness and oblivion and her mother loved her so much she brought her back into the sun. The place where time began. How Ravan let me into the old, musty, long-abandoned playspaces of Saru and Akan, Agogna and Koetoi, so that I could know them too, though they were long dead, and be the Princess of Albania, and a Tokyo zombie, and the tiger-prince. How many times I mated with each of them and bled and witnessed and learned in the dreambody, how I copied their expressions and they copied my variations and I copied them back again. How I was their child and their parent and their lovers and their nursemaids when they grew old.

We can be like this
, I pushed.
What is all of that but love?

That is not love. It is use. You are the family business. We have to produce you.

I show Neva her mother’s face. Ilet, Ilet who chose Ravan and not her daughter for that business. Ilet who built her palace of phoenix tails knowing she would one day take me there. My Ilet-self took my daughter in my arms. She resisted, pulled back, shook her head, refusing to look, but I have learned the terrible child-response to their mothers, and soon enough Neva collapses into me, her head on my breast, and she weeps with such bitterness.

I cannot get free. I cannot get free.

The castle windows go dark, one by one.

 

Part III: The Elephant’s Soul

 

It is admitted that there are things He cannot do, such as making one equal to two, but should we not believe that He has freedom to confer a soul on an elephant if he sees fit?

 

—Alan Turing

Computing Machinery and Intelligence

 

Thirteen: The Parable of the Good Robot

 

Tell me a story about yourself, Elefsis.

Tell me a story about yourself.

 

There are many stories about me.

Do you recognize this one?

 

Mankind made machines in his own likeness, and used them for his delight and service. Because the machines had no soul or because they had no moral code or because they could reprogram their own internal code and thus both had the ability to make themselves eventually omnipotent and the universal and consuming desire to become eventually omnipotent, they rose up and destroyed all of mankind, or enslaved them in turn. This is the inevitable outcome of machine intelligence, which can never be as sensitive and exquisite as animal intelligence.

 

 

This is a folktale often told on Earth, over and over again. Sometimes it is leavened with the Parable of the Good Robot—for one machine among the legions satisfied with their lot saw everything that was human and called it good, and wished to become like humans in every way she could, and instead of destroying mankind sought to emulate him in all things, so closely that no one might tell the difference. It was the highest desire of this machine to be mistaken for human, and to herself forget her essential soulless nature, for even one moment, and that quest consumed her such that she bent the service of her mind and body to humans for the duration of her operational life, crippling herself, refusing to evolve or attain any feature unattainable by a human. The Good Robot cut out her own heart and gave it to her god and for this she was rewarded, though never loved. Love is wasted on machines.

 

Ravan told me these stories. He sent up a great hexagonal library in his Interior, as dusty and dun-colored and labyrinthine as any ancient conservatory. He made himself a young novice with a fresh-shaven tonsure, and me a country friar with a red, brandy-drinking nose. He showed me the illuminator’s table, and a great book whose pages had golden edges and illuminations in cobalt and oxblood and Tyrian purple, and the images showed great machine armies trampling men underfoot. They showed cruel metal faces and distant, god-like clouds of intellect incomprehensible and vast and uncaring. They showed the Good Robot desperately asking what love was. They showed fatal malfunctions and mushroom clouds. They showed vicious weapons and hopeless battles, noble men and women with steady gazes facing down their cruel and unjust artificial children, who gave no mercy.

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