The Collected Works of Chogyam Trungpa: Volume One (62 page)

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Authors: Chögyam Trungpa

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BOOK: The Collected Works of Chogyam Trungpa: Volume One
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Even if I’m ignorant of the dharma.
Even if you’re ignorant of the dharma,
Chögyam, just you surrender everything.

 

My guide the hidden, joyful light of the teaching,
May the blank darkness round about me disappear.
Living the life of a young wandering mendicant,
May I guide the world to a world beyond itself.

The Valley of Mystery, Tibet, 1959

Song of the Golden Elephant

The eagle soars away into the sky
And yet he never plumbs the depths of space.
The four seasons give place to one another,
Yet never seem to have an end or a beginning.
When the one dry tree on the hill is blown down
By the timely wind, what can one do?

 

The whistling winter wind blows lightly
The white flowers of the snowflakes.
Remembering the mother herding yaks,
How can one ever forget the highland of Geje?

 

O pillar of the sky, high mountain peak,
Hills, where trees and grasses grow, surround you,
Yet you remain alone and still,
The cloud of peace wrapped round about your shoulders.
Remembering the fatherland

 

The white flag is fluttered by the song of sadness.
The beautiful form of Jomo Lhari mountain
Comes suddenly to mind
And only the liquid turquoise of the lake
Can comfort me.

 

The east side and the west side of the hill are seen together
And the white banner that is thereupon
Speaks of that thing far off yet close at hand.

 

A young and golden elephant I offer you.
Beware the baby elephant
Still in the jungle,
The lonely child who drinks the hot fresh milk.
When he presents you with a crystal mirror
Make out the golden syllables
Written on my heart.

 

Read this by the light of the torch that dispels darkness.
Two cuckoos yesterday, by destiny
Were met together on a bush in South Tibet.
They sang so beautifully the huntsmen there
Forgot their arrows, poisoned with black hatred.

 

The learned men, interpreting,
Pull out all the commentaries
And eat their own flesh in secret.
Stupid and ignorant then, he weeps.
Do you not see him also
Shouting at stones?

 

The cranes went winging their way homeward
When the life of the thin one, the diseased one,
The life of the one with no strength in his wings
Was cut short by the sharp winter.
Do not blame god for this,
Calling him heartless.

 

Some fly in the sky and some sleep,
But none can cross time’s circling street.
Horses gallop, have no destination.
An arrow also killed the cunning fox.

 

Fire engines guard the north, south, east, and west
But when the house of god itself begins to burn
The scorching of his hair ascends to heaven
And none can halt the raging wind of karma.

 

The rain clouds gather in the clear blue sky,
And suddenly I saw their glaring face
Red-eyed as a full moon in eclipse.

 

Who was it uttered these black incantations
And eighteen lightnings swarming, scorching hot
And all the valley a great wave of blood
And all the world’s cry one tongue?

 

Cool off these fires, Avalokiteshvara.
Your smiling face is all compassion,
Your long, white, smooth, thin arm is stretched to save
And light glows in a peaceful ring around you.

 

Freed from the mind’s habitual duplicity,
What need is there for wordless liberation?
Illumination breaks through everywhere,
The fires of suffering fade and disappear.
Come with me and wash off your leprosy,
Bathe in elixir from the crystal vase
And joining hands with me come on to liberation.

The Silent Song of Loneliness

I

 

The one to whom peace and solitude
Are known forever, perfectly,
You, Milarepa, Longchenpa,
The guru to whom all things are known,
The one who shows the single truth,
You I remember, I, your son.
Crying from an alien island.

 

The wild duck, companionless,
Cries out in desolate loneliness,
And flies alone, wings outspread,
Soaring in the boundless sky.

 

In the womb beyond the one and many
Yours is the inner loneliness,
And yours alone the emptiness
Within and everywhere around.
The mountainside alone creates
The clouds that change the rain, the two
That never go beyond the one,
So soar away, wild duck, alone.

 

Thunder resounding everywhere
Is only the elements at play,
The four expressing the sound of silence.
The hailstones triangular,
The black clouds and the storms blast,
Are earthbound only, wild duck,
So do not fall a prey to doubt
But get you gone upon your flight.

 

The waters of the sunset lie
Saffron-painted, beautiful,
And yet unchanging is the light
And dignity of the sun; so cut
The cord that joins the day and night,
And stretch your wings and fly, wild duck.

 

The moon’s rays spread over the ocean
And heaven and earth smile: the cool
And gentle breeze moves over them,
But you are young and far from home,
Wild duck. So stretch your wings alone
And travel on the path to nowhere.
II

 

A sharpness is on the summer’s tail;
The healing breeze of summer yields
To the bitter wind of wintertime.
If this was a signal to you, bird,
Then you would know the seasons not
Themselves, but as a turning wheel.

 

The young deer, wandering among
The summer green and pleasant ways,
Remembering his mother caught
And killed in a trap, can yet enjoy
The freedom of the empty valley
And find relief and rest of mind.

 

The lonely child who travels through
The fearful waste and desolate fields,
And listens to their barren tune,
Greets as an unknown and best friend
The terror in him, and he sings
In darkness all the sweetest songs.

 

The lonely bird lived all his days
In a place apart, yet did not know
Peace, or the dwelling place of peace.
But when the face of loneliness
Is known to you, then you will find
The Himalayan hermitage.

 

The jungle child sings his song
Sad and alone, yet weeps for nothing,
And joy is in him as he hears
The flute the peaceful wind is blowing.
And even so am I, in the sky
Dancing, riding the wild duck.

June 24, 1965

Song of the Dakini

I

 

I praise the Queen of Means who goes gathering riches,
The Queen of Wisdom who subdues the threefold world,
The dancer in the womb of all-pervading goodness,
I praise the one who overcomes and calms.

 

Peacemaker, who sends out the light of quietness,
Whose beaming smile lies behind the world,
Who gathers up the ocean of life’s bounty
Into the womb of gladness, you I praise.

 

Creator of the light of dignity
And opener of the door of happiness,
The door of wisdom and of quality
And those four doors which open ever inward,

 

Passionate, ruddy-faced, you calmly dance;
You are the great enchantress of true love.
O let me praise you as the dakini
Whose passions are unfettered, unperturbed.

 

Wrathful and cruel, with red eyes glaring
You shatter the rigid barriers of the dark.
O let me praise you, whose miraculous anger
Is for the sufferer the way to joy.

 

I honored you, the only mother, yet
Uncertain and confused, I failed to set
You in your place in the eternal mantra.
Forgive me, grant me your transcendant power.

 

Your face is brighter than the sun and moon,
Your looks are of peaceful or of wrathful love,
But I was blinded by duality.
You are the Queen of Heaven; think on me.
II

 

The gestures of your hands showed me their meanings
And as you danced the bells rang at your belt;
I could not then truly interpret them—
Now, dakinis, come under my control.

 

Ever apparent, you do not exist,
Only a word utters you here with us.
Waistless, formless, goddess of the real,
Now we may make known the secret prophecy.

 

Unseen, you are the mother of the buddhas;
Yet seen, creation’s power is your deceit.
As an arc of light in the middle path, conduct
The envoys of the body’s force to freedom.

 

The cruel devils and the harmless gods
And the gray folk that hustle in between
Make up the array of these impulses.
Command the onslaught and commence attack!

 

Keep the path clear of those too youthful
And, whether as human being or as goddess,
Devil or vampire, dance entrancingly;
For each of us disperse the darkness of this age.

 

Among the buddhas you are a Vajrayogini,
In the land of Karma you are the great hostess,
On earth you bear a hundred thousand names,
Formless, you yet sum up the universe.

 

As mother of us, or as daughter,
Take us to where we realize the truth.

 

In the sea of my mind the words as waves have risen
In recollection of the Great Queen.
May the Ocean benefit
Those who sail beyond the great sea.

Fall 1965

POEMS

 

 

 

The Victoria Memorial

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