Read The Complete Poetry of John Milton Online
Authors: John Milton
Tags: #English; Irish; Scottish; Welsh, #Poetry, #European
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Substantially
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express’d, and in his face
Divine compassion visibly appeerd,
Love without end, and without measure Grace,
Which uttering thus he to his Father spake.
O Father, gracious was that word which clos’d
145
Thy sovran sentence, that Man should find grace;
For which both Heav’n and Earth shall high extoll
Thy praises, with th’ innumerable sound
Of Hymns and sacred Songs, wherewith thy Throne
Encompass’d shall resound thee ever blest.
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For should Man finally be lost, should Man
Thy creature late so lov’d, thy youngest Son
Fall circumvented thus by fraud, though joynd
With his own folly? that be from thee farr,
That farr be from thee, Father, who art Judge
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Of all things made, and judgest onely right.
Or shall the Adversarie thus obtain
His end, and frustrate thine, shall he fulfill
His malice, and thy goodness bring to naught,
Or proud return though to his heavier doom,
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Yet with revenge accomplish’t and to Hell
Draw after him the whole Race of mankind,
By him corrupted? or wilt thou thy self
Abolish thy Creation, and unmake,
For him, what for thy glorie thou hast made?
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So should thy goodness and thy greatness both
Be questiond and blaspheam’d without defence.
To whom the great Creatour thus reply’d.
O Son, in whom my Soul hath chief delight,
Son of my bosom, Son who art alone
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My word, my wisdom, and effectual might,
All hast thou spok’n as my thoughts are, all
As my Eternal purpose hath decreed:
Man shall not quite be lost, but sav’d who will,
Yet not of will in him, but grace in me
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Freely voutsaft; once more I will renew
His lapsed powers, though forfeit and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe,
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By me upheld, that he may know how frail
His fall’n condition is, and to me ow
All his deliv’rance, and to none but me.
Some I have chosen of peculiar grace
Elect above the rest;
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so is my will:
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The rest shall hear me call, and oft be warnd
Thir sinful state, and to appease betimes
Th’ incensed Deitie, while offerd grace
Invites; for I will cleer thir senses dark,
What may suffice, and soft’n stonie hearts
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To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endevord with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide
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My Umpire
Conscience
, whom if they will hear,
Light after light well us’d they shall attain,
And to the end persisting, safe arrive.
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This my long sufferance and my day of grace
They who neglect and scorn, shall never taste;
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But hard be hard’n’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not don; Man disobeying,
Disloyal breaks his fealtie, and sinns
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Against the high Supremacie of Heav’n,
Affecting God-head, and so loosing all,
To expiate his Treason hath naught left,
But to destruction sacred and devote,
He with his whole posteritie must die,
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Die hee or Justice must; unless for him
Som other able, and as willing, pay
The rigid satisfaction, death for death.
Say Heav’nly Powers, where shall we find such love,
Which of ye will be mortal to redeem
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Mans mortal crime, and just th’ unjust to save,
Dwels in all Heaven charitie so dear?
He ask’d, but all the Heav’nly Quire stood mute,
And silence was in Heav’n: on mans behalf
Patron or Intercessor none appeerd,
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Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have bin lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
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In whom the fulness dwels of love divine,
His dearest
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mediation thus renewd.
Father, thy word is past, man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
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To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought,
Happie for man, so coming; he her aid
Can never seek, once dead in sins and lost;
Attonement for himself, or offering meet,
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Indebted and undon, hath none to bring:
Behold mee then, mee for him, life for life
I offer, on mee let thine anger fall;
Account mee man; I for his sake will leave
Thy bosom, and this glorie next to thee
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Freely put off, and for him lastly die
Well pleas’d, on me let Death wreck all his rage;
Under his gloomie power I shall not long
Lie vanquisht; thou hast givn me to possess
Life in my self for ever, by thee I live,
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Though now to Death I yeild, and am his due
All that of me can die, yet that debt paid,
Thou wilt not leave me in the loathsom grave
His prey, nor suffer my unspotted Soul
For ever with corruption there to dwell;
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But I shall rise Victorious, and subdue
My Vanquisher, spoild of his vanted spoil;
Death his deaths wound shall then receive, and stoop
Inglorious, of his mortall sting disarm’d.
I through the ample Air in Triumph high
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Shall lead Hell Captive maugre
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Hell, and show
The powers of darkness bound. Thou at the sight
Pleas’d, out of Heaven shalt look down and smile,
While by thee rais’d I ruin all my Foes,
Death last, and with his Carcass glut the Grave:
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Then with the multitude of my redeemd
Shall enter Heav’n long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assur’d,
And reconcilement; wrauth shall be no more
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Thenceforth, but in thy presence Joy entire.
His words here ended, but his meek aspect
Silent yet spake, and breath’d immortal love
To mortal men, above which only shon
Filial obedience: as a sacrifice
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Glad to be offer’d, he attends the will
Of his great Father. Admiration seis’d
All Heav’n, what this might mean, and whither tend
Wondring; but soon th’ Almighty thus reply’d:
O thou in Heav’n and Earth the only peace
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Found out for mankind under wrauth, O thou
My sole complacence! well thou know’st how dear,
To me are all my works, nor Man the least
Though last created, that for him I spare
Thee from my bosom and right hand, to save,
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By loosing thee a while, the whole Race lost.
Thou therefore whom thou only canst redeem,
Thir Nature also to thy Nature joyn;
And be thy self Man among men on Earth,
Made flesh, when time shall be, of Virgin seed,
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By wondrous birth: Be thou in
Adams
room
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The Head of all mankind, though
Adams
Son.
As in him perish all men, so in thee
As from a second root shall be restor’d,
As many as are restor’d, without thee none.
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His crime makes guiltie all his Sons, thy merit
Imputed shall absolve them who renounce
Thir own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life. So Man, as is most just,
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Shall satisfie for Man, be judg’d and die,
And dying rise, and rising with him raise
His Brethren, ransomd with his own dear life.
So Heav’nly love shall outdo Hellish hate,
Giving to death, and dying to redeem,