Read The Complete Poetry of John Milton Online
Authors: John Milton
Tags: #English; Irish; Scottish; Welsh, #Poetry, #European
895
To thee no reason; who knowst only good,
But evil hast not tri’d: and wilt object
His will who bound us? let him surer barr
His Iron Gates, if he intends our stay
In that dark durance: thus much what was askt
900
The rest is true, they found me where they say;
But that implies not violence or harm.
Thus he in scorn. The warlike Angel mov’d,
Disdainfully half smiling thus repli’d.
O loss of one in Heav’n to judge of wise,
905
Since
Satan
fell, whom follie overthrew,
And now returns him from his prison scap’t,
Gravely in doubt whether to hold them wise
Or not, who ask what boldness brought him hither
Unlicenc’t from his bounds in Hell prescrib’d;
910
So wise he judges it to fly from pain
However, and to scape his punishment.
So judge thou still, presumptuous, till the wrauth,
Which thou incurr’st by flying, meet thy flight
Seavenfold, and scourge that wisdom back to Hell,
915
Which taught thee yet no better, that no pain
Can equal anger infinite provok’t.
But wherefore thou alone? wherefore with thee
Came not all Hell broke loose? is pain to them
Less pain, less to be fled, or thou then they
920
Less hardie to endure? courageous Chief,
The first in flight from pain, had’st thou alledg’d
To thy deserted host this cause of flight,
Thou surely hadst not come sole fugitive.
To which the Fiend thus answerd frowning stern.
925
Not that I less endure, or shrink from pain,
Insulting Angel, well thou knowst I stood
Thy fiercest, when in Battel to thy aid
The blasting volied Thunder made all speed
And seconded thy else not dreaded Spear.
930
But still thy words at random, as before,
Argue thy inexperience what behooves
From hard assaies and ill successes past
A faithful Leader, not to hazard all
Through wayes of danger by himself untri’d
935
I therefore, I alone first undertook
To wing the desolate Abyss, and spie
This new created World, whereof in Hell
Fame is not silent, here in hope to find
Better abode, and my afflicted Powers
940
To settle here on Earth, or in mid Air;
Though for possession put to try once more
What thou and thy gay Legions dare against;
Whose easier business were to serve thir Lord
High up in Heav’n, with songs to hymn his Throne,
945
And practis’d distances to cringe, not fight.
To whom the warriour Angel soon repli’d.
To say and strait unsay, pretending first
Wise to flie pain, professing next the Spie,
Argues no Leader, but a lyar trac’t,
950
Satan
, and couldst thou faithful add? O name,
O sacred name of faithfulness profan’d!
Faithful to whom? to thy rebellious crew?
Armie of Fiends, fit body to fit head;
Was this your discipline and faith ingag’d,
955
Your military obedience, to dissolve
Allegeance to th’ acknowledg’d Power supream?
And thou sly hypocrite, who now wouldst seem
Patron of liberty, who more then thou
Once fawn’d, and cring’d, and servilly ador’d
960
Heav’ns awful Monarch? wherefore but in hope
To dispossess him, and thy self to reigne?
But mark what I arreed
61
thee now, avant;
Flie thither whence thou fledst: if from this hour
Within these hallowd limits thou appeer,
965
Back to th’ infernal pit I drag thee chaind,
And Seal thee so, as henceforth not to scorn
The facil gates of hell too slightly barrd.
So threatn’d hee, but
Satan
to no threats
Gave heed, but waxing more in rage repli’d.
970
Then when I am thy captive talk of chains,
Proud limitarie
62
Cherub, but ere then
Farr heavier load thy self expect to feel
From my prevailing arm, though Heavens King
Ride on thy wings, and thou with thy Compeers,
975
Us’d to the yoak, draw’st his triumphant wheels
In progress through the rode of Heav’n Star-pav’d.
While thus he spake, th’ Angelic Squadron bright
Turnd fierie red, sharpning in mooned horns
Thir Phalanx, and began to hemm him round
980
With ported Spears, as thick as when a field
Of
Ceres
ripe for harvest waving bends
Her bearded Grove of ears, which way the wind
Swayes them; the careful
63
Plowman doubting stands
Least on the threshing floor his hopeful sheaves
985
Prove chaff. On th’ other side
Satan
allarm’d
Collecting all his might dilated stood,
Like
Teneriff
or
Atlas
64
unremov’d:
His stature reacht the Skie, and on his Crest
Sat horror Plum’d; nor wanted in his grasp
990
What seemd both Spear and Shield: now dreadful deeds
Might have ensu’d, nor onely Paradise
In this commotion, but the Starrie Cope
Of Heav’n perhaps, or all the Elements
At least had gon to rack, disturb’d and torn
995
With violence of this conflict, had not soon
Th’ Eternal to prevent such horrid fray
Hung forth in Heav’n his golden Scales,
65
yet seen
Betwixt
Astrea
and the
Scorpion
signe,
Wherein all things created first he weigh’d,
1000
The pendulous round Earth with ballanc’t Air
In counterpoise, now ponders all events,
Battels and Realms: in these he put two weights
The sequel each of parting and of fight;
The latter quick up flew, and kickt the beam;
1005
Which
Gabriel
spying, thus bespake the Fiend.
Satan
, I know thy strength, and thou knowst mine,
Neither our own but giv’n; what follie then
To boast what Arms can doe, since thine no more
Then Heav’n permits, nor mine, though doubl’d now
1010
To trample thee as mire: for proof look up,
And read thy Lot in yon celestial Sign
Where thou art weigh’d, and shown how light, how weak,
If thou resist. The Fiend lookt up and knew
His mounted scale aloft: nor more; but fled
1015
Murmuring, and with him fled the shades of night
1
See Rev. xii. 7-13; the voice is that of St. John the Divine.
2
literally, “pleasure.”
3
both “unequaled” and “not to be contested.”
4
disdained.
5
Compare Isa. v. 20: “Woe unto them that call evil good and good evil; that put darkness for light, and light for darkness.…”
6
that is, “saw him lose his former appearance” and “saw him in his ugliness.”
7
plateau.
8
of Sheba, part of Arabia Felix.
9
See Tobit viii.
10
woody.
11
The passage is drawn from John x. 1-13.
12
traditional symbol of greed.
13
on the Euphrates; Seleucia, founded by one of Alexander’s generals, was on the Tigris.
14
a city of Eden (2 Kings xix. 12 and Isa. xxxvii. 12).
15
probably the Tigris (see ll. 210-12).
16
traditionally the Nile, Euphrates, Tigris, and Indus.
17
wandering.
18
elaborate flower gardens.
19
bountiful.
20
The Graces were Aglaia (Brilliance), Euphrosyne (Joy), and Thalia (Bloom); the Hours were the goddesses of the seasons.
21
See
Vice-Chancellor
, n. 16. Ceres was the mother of Proserpina.
22
The groves of Daphne on the Orontes in Syria were the site of a temple to Apollo; the spring on Mt. Parnassus inspired great poetry and foretold oracles.
23
Nysa, in what is now Tunis.
24
Ham, identified with Ammon.
25
Abyssinian.
26
the equator.
27
upraised.
28
undisciplined, luxuriant.
29
both “being under control” (ironically) and their “lying beneath.”
30
both “necessary for gentle undulation” and “demanding of gentle governing.” The hair image implies Eve’s potential vacillation and her need to be controlled.
31
unchaste.
32
Compare IV, 488-89, 689, 739; VIII, 510-11; IX, 385, 1037; XII, 648.
33
derived from a word meaning “dust,” “soil,” and thence “man.”
34
derived from a word meaning “live,” “be,” and thence “Mother of Mankind” (V, 388).
35
conversation.
36
with the added meaning “coiling”; his wile (“train”) is difficult to untangle (“Gordian”), because it is braided (“breaded”). The spelling implies the method used for his guile.
37
a swift course.
38
the Azores.