The Concise Oxford Dictionary of World Religions (282 page)
Read The Concise Oxford Dictionary of World Religions Online
Authors: John Bowker
BOOK: The Concise Oxford Dictionary of World Religions
5.02Mb size Format: txt, pdf, ePub
natiy(part of Buddhist Pli canon):
Atas
.
.
Fire, in
Zoroastrianism
one of the seven Good Creations of
Ahura Mazda
, the one most commonly bound up with worship. There are many levels to the symbolism. The ritual fire is the focal point of Zoroastrian ceremonies, interpreted by some as radiating the power of God, and by others as the best symbol of ‘He who is himself pure undefiled light’. All Zoroastrians believe that when they stand in purity and in devotion before the sacred fire, they stand in the presence of God. The common label ‘fire-worshipper’ is offensive to them, because they rightly believe it fails to do justice to the richness of the symbolism and the religion.
When the
Parsis
first settled in India, they maintained only one permanently burning ritual fire for many centuries. In Muslim Iran, many temples were desecrated and destroyed, and mosques were built on the ruins to highlight the Muslim triumph. The home, therefore, continued to be the main setting for much Zoroastrian devotional life.
There are three categories of fire, and two types of fire temple. The different grades of fire are distinguished by the manner of their consecration. The highest, the
Bahram
fire, involves the bringing together and consecrating of sixteen different types of fire (e.g. fire which has cooked dead matter and has thus been involved in the greatest pollution, goldsmith's fire, a shepherd's fire, and one caused by lightning). The rites are so complex they last a year. Temples housing such fires are sometimes referred to as ‘Cathedral Fire Temples’ because of their status. There are four such temples in Iran, and eight in India (four in Bombay and the oldest of all, which has burnt for over 1,000 years, at Udwada). They are treated as royalty, with a crowning dome, and the wood is laid on them in the shape of a throne.
The second grade of fire, the
Adaran
fire, is the one which burns in most temples, and its consecration is much less complicated, combining only four types of fire (that of priests, warriors, farmers, and artisans). Like the Atas Bahram it can be tended only by a ritually pure priest. The third grade of fire, the
dadgah
, may be tended by a lay person in the home, but is also used in the ‘inner’ or ‘higher’ ceremonies in the temple where it is tended by the priest. In both Iran and India, temples are commonly referred to as
Dar-i-Mihrs
(Gateway or Court of Mithra), or in India by the Gujarati as
Agiary
, or ‘House of fire’.
Zoroastrianism
one of the seven Good Creations of
Ahura Mazda
, the one most commonly bound up with worship. There are many levels to the symbolism. The ritual fire is the focal point of Zoroastrian ceremonies, interpreted by some as radiating the power of God, and by others as the best symbol of ‘He who is himself pure undefiled light’. All Zoroastrians believe that when they stand in purity and in devotion before the sacred fire, they stand in the presence of God. The common label ‘fire-worshipper’ is offensive to them, because they rightly believe it fails to do justice to the richness of the symbolism and the religion.
When the
Parsis
first settled in India, they maintained only one permanently burning ritual fire for many centuries. In Muslim Iran, many temples were desecrated and destroyed, and mosques were built on the ruins to highlight the Muslim triumph. The home, therefore, continued to be the main setting for much Zoroastrian devotional life.
There are three categories of fire, and two types of fire temple. The different grades of fire are distinguished by the manner of their consecration. The highest, the
Bahram
fire, involves the bringing together and consecrating of sixteen different types of fire (e.g. fire which has cooked dead matter and has thus been involved in the greatest pollution, goldsmith's fire, a shepherd's fire, and one caused by lightning). The rites are so complex they last a year. Temples housing such fires are sometimes referred to as ‘Cathedral Fire Temples’ because of their status. There are four such temples in Iran, and eight in India (four in Bombay and the oldest of all, which has burnt for over 1,000 years, at Udwada). They are treated as royalty, with a crowning dome, and the wood is laid on them in the shape of a throne.
The second grade of fire, the
Adaran
fire, is the one which burns in most temples, and its consecration is much less complicated, combining only four types of fire (that of priests, warriors, farmers, and artisans). Like the Atas Bahram it can be tended only by a ritually pure priest. The third grade of fire, the
dadgah
, may be tended by a lay person in the home, but is also used in the ‘inner’ or ‘higher’ ceremonies in the temple where it is tended by the priest. In both Iran and India, temples are commonly referred to as
Dar-i-Mihrs
(Gateway or Court of Mithra), or in India by the Gujarati as
Agiary
, or ‘House of fire’.
Atatürk
(Turkish Leader known as ‘father of the Turks’)
:
(Turkish Leader known as ‘father of the Turks’)
:
Other books
Cedar Woman by Debra Shiveley Welch
The Body in the Clouds by Ashley Hay
Of Foreign Build by Jackie Parry
The Liberators by Philip Womack
A Bear of a Reputation by Ivy Sinclair
Spycatcher by Peter Wright
Deceptive Beauty by Dawn White
Whispers From The Abyss by Kat Rocha (Editor)
Lost by Devon, Gary;
The Furred Reich by Len Gilbert