The Concise Oxford Dictionary of World Religions (661 page)

BOOK: The Concise Oxford Dictionary of World Religions
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Diaspora
(Gk., ‘dispersion’; Heb.,
galut
, ‘exile’, is the nearest equivalent). Jewish communities outside the land of
Israel
. Today, increased
assimilation
, higher rates of intermarriage, low birth rates, and increased secularism are threatening the identity of Jews in the Diaspora, except among the ultra-
orthodox
. The
Zionist
dream and support for the state of Israel, however, has proved a unifying focus for the diaspora communities.
Diaspora is also widely used for members of other faiths living outside their spiritual homeland, e.g. Hindus, Sikhs, Zoroastrians.
Diatessaron
(Gk., ‘through four’). The gospel story compiled into one narrative from the four gospels by
Tatian
c.
150–60 CE.
Dibbuk
or dybbuk
.
An evil spirit in Jewish folklore. The term appeared in literature in Germany and Poland in the 17th cent. The spirit was supposed to enter a person as a result of a secret sin. The dibbuk is connected with belief in
ibbur
, a limited transmigration of souls: the
ibbur
is the birth in a good person of a righteous soul, thus reinforcing that person's goodness. It was a natural extension to suppose that an evil spirit could take up residence in another.
Didache
(Gk., ‘teaching’). Christian instruction in prayer, ethics, church order, etc. It is distinguished from
kerygma
, ‘preaching’.
The
Didache of the Twelve Apostles
is a short early Christian manual of morals (chs. 1–6), church practice (7–15), and
eschatology
(16).
Dies Irae
(Lat., ‘day of wrath’). Opening words of the
sequence
in the Catholic
mass
for the dead. Composed in the 13th cent., it first appeared in a printed missal in 1485. Until 1969 it was obligatory also on All Souls' Day (2 Nov.).

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