The Dark Eidolon and Other Fantasies (17 page)

Through aeons of anterior sensation, of crude lust and hunger, of aboriginal terror and madness, there was someone—or something—that went ever backward in time. Death became birth, and birth was death. In a slow vision of reverse change, the earth appeared to melt away, and sloughed off the hills and mountains of its latter strata. Always the sun grew larger and hotter above the fuming swamps that teemed with a crasser life, with a more fulsome vegetation. And the thing that had been Paul Tregardis, that had been Zon Mezzamalech, was a part of all the monstrous devolution. It flew with the claw-tipped wings of a pterodactyl, it swam in tepid seas with the vast, winding bulk of an ichthyosaurus, it bellowed uncouthly with the armored throat of some forgotten behemoth to the huge moon that burned through primordial mists.

At length, after aeons of immemorial brutehood, it became one of the lost serpent-men who reared their cities of black gneiss and fought their venomous wars in the world's first continent. It walked undulously in ante-human streets, in strange crooked vaults; it peered at primeval stars from high, Babelian towers; it bowed with hissing litanies to great serpent-idols. Through years and ages of the ophidian era it returned, and was a thing that crawled in the ooze, that had not yet learned to think and dream and build. And the time came when there was no longer a continent, but only a vast, chaotic marsh, a sea of slime, without limit or horizon, without shore or elevation, that seethed with a blind writhing of amorphous vapors.

There, in the grey beginning of Earth, the formless mass that was Ubbo-Sathla reposed amid the slime and the vapors. Headless, without organs or members, it sloughed from its oozy sides, in a slow, ceaseless wave, the amoebic forms that were the archetypes of earthly life. Horrible it was, if there had been aught to apprehend the horror; and loathsome, if there had been any to feel loathing. About it, prone or tilted in the mire, there lay the mighty tablets of star-quarried stone that were writ with the inconceivable wisdom of the pre-mundane gods.

And there, to the goal of a forgotten search, was drawn the thing that had been—or would sometime be—Paul Tregardis and Zon Mezzamalech. Becoming a shapeless eft of the prime, it crawled sluggishly and obliviously across the fallen tablets of the gods, and fought and ravened blindly with the other spawn of Ubbo-Sathla.

Of Zon Mezzamalech and his vanishing, there is no mention anywhere, save the brief passage in
The Book of Eibon
. Concerning Paul Tregardis, who also disappeared, there was a curt notice in several of the London papers. No one seems to have known anything about him: he is gone as if he had never been; and the crystal, presumably, is gone too. At least, no one has found it.

My name is Pharpetron, among those who have known me in Poseidonis; but even I, the last and most forward pupil of the wise Avyctes, know not the name of that which I am fated to become ere tomorrow. Therefore, by the ebbing silver lamps, in my master's marble house above the loud, ever-ravening sea, I write this tale with a hasty hand, scrawling an ink of wizard virtue on the grey, priceless, antique parchment of dragons. And having written, I shall enclose the pages in a sealed cylinder of orichalchum, and shall cast the cylinder from a high window into the sea, lest that which I am doomed to become should haply destroy the writing. And it may be that mariners from Lephara, passing to Umb and Pneor in their tall triremes, will find the cylinder; or fishers will draw it from the wave in their seines of byssus; and having read my story, men will learn the truth and take warning; and no man's feet, henceforward, will approach the pale and demon-haunted house of Avyctes.

For six years, I have dwelt apart with the aged master, forgetting youth and its wonted desires in the study of arcanic things. Together, we have delved more deeply than all others before us in an interdicted lore; we have solved the keyless hieroglyphs that guard ante-human formulae; we have talked with the prehistoric dead; we have called up the dwellers in sealed crypts, in fearful abysses beyond space. Few are the sons of mankind who have cared to seek us out among the desolate, wind-worn crags; and many, but nameless, are the visitants who have come to us from further bourns of place and time.

Stern and white as a tomb, older than the memory of the dead, and built by men or devils beyond the recording of myth, is the mansion in which we dwell. Far below, on black, naked reefs, the northern sea climbs and roars indomitably, or ebbs with a ceaseless murmur as of armies of baffled demons; and the house is filled evermore, like a hollow-sounding sepulcher, with the drear echo of its tumultuous voices; and the winds wail in dismal wrath around the high towers, but shake them not. On the seaward side, the mansion rises sheerly from the straight-falling cliff; but on the other sides there are narrow terraces, grown with dwarfish, crooked cedars that bow always beneath the gale. Giant marble monsters guard the landward portals; and huge marble women ward the strait porticoes above the sea; and mighty statues and mummies stand everywhere in the chambers and along the halls. But, saving these, and the spirits we have summoned, there is none to companion us; and liches and shadows have been the servitors of our daily needs.

All men have heard the fame of Avyctes, the sole surviving pupil of that Malygris who tyrannized in his necromancy over Susran from a tower of sable stone; Malygris, who lay dead for years while men believed him living; who, lying thus, still uttered potent spells and dire oracles with decaying lips.
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But Avyctes lusted not for temporal power in the manner of Malygris; and having learned all that the elder sorcerer could teach him, withdrew from the cities of Poseidonis to seek another and vaster dominion; and I, the youth Pharpetron, in the latter years of Avyctes, was permitted to join him in this solitude; and since then, I have shared his austerities and vigils and evocations . . . and now, likewise, I must share the weird doom that has come in answer to his summoning.

Not without terror (since man is but mortal) did I, the neophyte, behold at first the abhorrent and tremendous faces of them that obeyed Avyctes: the genii of the sea and earth, of the stars and the heavens, who passed to and fro in his marmorean halls. I shuddered at the black writhing of submundane things from the many-volumed smoke of the braziers; I cried in horror at the grey foulnesses, colossal, without form, that crowded malignly about the drawn circle of seven colors, threatening unspeakable trespass on us that stood at the center. Not without revulsion did I drink wine that was poured by cadavers, and eat bread that was purveyed by phantoms. But use and custom dulled the strangeness, destroyed the fear; and in time I believed implicitly that Avyctes was the lord of all incantations and exorcisms, with infallible power to dismiss the beings he evoked.

Well had it had been for Avyctes—and for me—if the master had contented himself with the lore preserved from Atlantis and Thule,
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or brought over from Mu and Mayapan. Surely this should have been enough: for in the ivory-sheeted books of Thule there were blood-writ runes that would call the demons of the fifth and seventh planets, if spoken aloud at the hour of their ascent; and the sorcerers of Mu had left record of a process whereby the doors of far-future time could be unlocked; and our fathers, the Atlanteans, had known the road between the atoms and the path into far stars, and had held speech with the spirits of the sun. But Avyctes thirsted for a darker knowledge, a deeper empery; and into his hands, in the third year of my novitiate, there came the mirror-bright tablet of the lost serpent-people.

Strange, and apparently fortuitous, was our finding of the tablet. At certain hours, when the tide had fallen from the steep rocks, we were wont to descend by cavern-hidden stairs to a cliff-walled crescent beach behind the promontory on which stood the house of Avyctes. There, on the dun, wet sands, beyond the foamy tongues of the surf, would lie the worn and curious driftage of alien shores, and trove that hurricanes had cast up from unsounded deeps. And there we had found the purple and sanguine volutes of great shells, and rude lumps of ambergris, and white flowers of perpetually blooming coral; and once, the barbaric idol of green brass that had been the figurehead of a galley from far hyperboreal isles.

There had been a great storm, such as must have riven the sea to its nethermost profound; but the tempest had gone by with morning, and the heavens were cloudless on that fatal day when we found the tablet, and the demon winds were hushed among the high crags and chasms; and the sea lisped with a low whisper, like the rustle of gowns of samite trailed by fleeing maidens on the sand. And just beyond the ebbing wave, in a tangle of russet sea-weed, we beheld a thing that glittered with blinding sun-like brilliance. And running forward, I plucked it from the wrack before the wave's return, and bore it to Avyctes.

The tablet was wrought of some nameless metal, like never-rusting iron, but heavier. It had the form of a triangle and was broader at the widest than a man's heart. On one side it was wholly blank; and Avyctes and I, in turn, beheld our features mirrored strangely, like the drawn, pallid features of the dead, in its burnished surface. On the other side many rows of small crooked ciphers were incised deeply in the metal, as if by the action of some mordant acid; and these ciphers were not the pictorial symbols or alphabetic characters of any language known to the master or to me.

Of the tablet's age and origin, likewise, we could form no conjecture; and our erudition was altogether baffled. For many days thereafter we studied the writing and held argument that came to no issue. And night by night, in a high chamber closed against the perennial winds, we pondered over the dazzling triangle by the tall straight flames of silver lamps. For Avyctes deemed that knowledge of rare value (or haply some secret of an alien or elder magic) was holden by the clueless crooked ciphers. Then, since all our scholarship was in vain, the master sought another divination, and had recourse to wizardy and necromancy. But at first, among the devils and phantoms that answered our interrogation, none could tell us aught concerning the tablet. And any other than Avyctes would have despaired in the end . . . and well would it have been if he had despaired, and had sought no longer to decipher the writing. . . .

The months and years went by with a slow thundering of seas on the dark rocks, and a headlong clamor of winds around the white towers. Still we continued our delvings and evocations; and further, always further we went into lampless realms of space and spirit; learning, perchance, to unlock the hithermost of the manifold infinities. And at whiles, Avyctes would resume his pondering of the sea-found tablet; or would question some visitant from other spheres of time and place regarding its interpretation.

At last, by the use of a chance formula, in idle experiment, he summoned up the dim, tenuous ghost of a sorcerer from prehistoric years; and the ghost, in a thin whisper of uncouth, forgotten speech, informed us that the letters on the tablet were those of a language of the serpent-men, whose primordial continent had sunk aeons before the lifting of Hyperborea from the ooze. But the ghost could tell us naught of their significance; for, even in his time, the serpent-people had become a dubious legend; and their deep, ante-human lore and sorcery were things irretrievable by man.

Now, in all the books of conjuration owned by Avyctes, there was no spell whereby we could call the lost serpent-men from their fabulous epoch. But there was an old Lemurian
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formula, recondite and uncertain, by which the shadow of a dead man could be sent into years posterior to those of his own life-time, and could be recalled after an interim by the wizard. And the shade, being wholly insubstantial, would suffer no harm from the temporal transition, and would remember, for the information of the wizard, that which he had been instructed to learn during the journey.

So, having called again the ghost of the prehistoric sorcerer, whose name was Ybith, Avyctes made a singular use of several very ancient gums and combustible fragments of fossil wood; and he and I, reciting the responses to the formula, sent the thin spirit of Ybith into the far ages of the serpent-men. And after a time which the master deemed sufficient, we performed the curious rites of incantation that would recall Ybith from his alienage. And the rites were successful; and Ybith stood before us again, like a blown vapor that is nigh to vanishing. And in words that were faint as the last echo of perishing memories, the specter told us the key to the meaning of the letters, which he had learned in the primeval past; and after this, we questioned Ybith no more, but suffered him to return unto slumber and oblivion.

Then, knowing the import of the tiny, twisted ciphers, we read the writing on the tablet and made thereof a transliteration, though not without labor and difficulty, since the very phonetics of the serpent tongue, and the symbols and ideas expressed in the writing, were somewhat alien to those of mankind. And when we had mastered the inscription, we found that it contained the formula for a certain evocation which, no doubt, had been used by the serpent sorcerers. But the object of the evocation was not named; nor was there any clue to the nature or identity of that which would come in answer to the rites. And moreover there was no corresponding rite of exorcism nor spell of dismissal.

Great was the jubilation of Avyctes, deeming that we had learned a lore beyond the memory or prevision of man. And though I sought to dissuade him, he resolved to employ the evocation, arguing that our discovery was no chance thing but was fatefully predestined from the beginning. And he seemed to think lightly of the menace that might be brought upon us by the conjuration of things whose nativity and attributes were wholly obscure. “For,” said Avyctes, “I have called up, in all the years of my sorcery, no god or devil, no demon or lich or shadow, which I could not control and dismiss at will. And I am loath to believe that any power or spirit beyond the subversion of my spells could have been summoned by a race of serpents, whatever their skill in demonism and necromancy.”

So, seeing that he was obstinate, and acknowledging him for my master in all ways, I consented to aid Avyctes in the experiment, though not without dire misgivings. And then we gathered together, in the chamber of conjuration, at the specified hour and configuration of the stars, the equivalents of sundry rare materials that the tablet had instructed us to use in the ritual.

Of much that we did, and of certain agents that we employed, it were better not to tell; nor shall I record the shrill, sibilant words, difficult for beings not born of serpents to articulate, whose intonation formed a signal part of the ceremony. Toward the last, we drew a triangle on the marble floor with the fresh blood of birds; and Avyctes stood at one angle, and I at another; and the gaunt umber mummy of an Atlantean warrior, whose name had been Oigos, was stationed at the third angle. And standing thus, Avyctes and I held tapers of corpse-tallow in our hands, till the tapers had burned down between our fingers as into a socket. And in the outstretched palms of the mummy of Oigos, as if in shallow thuribles, talc and asbestos burned, ignited by a strange fire whereof we knew the secret. At one side we had traced on the floor an infrangible ellipse, made by an endless linked repetition of the twelve unspeakable Signs of Oumor, to which we could retire if the visitant should prove inimical or rebellious. We waited while the pole-circling stars went over, as had been prescribed. Then, when the tapers had gone out between our seared fingers, and the talc and asbestos were wholly consumed in the mummy's eaten palms, Avyctes uttered a single word whose sense was obscure to us; and Oigos, being animated by sorcery and subject to our will, repeated the word after a given interval, in tones that were hollow as a tomb-born echo; and I, in my turn, also repeated it.

Now, in the chamber of evocation, before beginning the ritual, we had opened a small window giving upon the sea, and had likewise left open a high door on the hall to landward, lest that which came in answer to us should require a spatial mode of entrance. And during the ceremony, the sea became still and there was no wind, and it seemed that all things were hushed in awful expectation of the nameless visitor. But after all was done, and the last word had been repeated by Oigos and me, we stood and waited vainly for a visible sign or other manifestation. The lamps burned stilly in the midnight room; and no shadows fell, other than were cast by ourselves and Oigos and by the great marble women along the walls. And in the magic mirrors we had placed cunningly, to reflect those that were otherwise unseen, we beheld no breath or trace of any image.