The Evolution of Modern Metaphysics: Making Sense of Things (159 page)

Wittgenstein, Ludwig
, and
Friedrich Waismann
(2003),
The Voices of Wittgenstein: The Vienna Circle
, ed.
Gordon Baker
and trans.
Gordon Baker
,
Michael Mackert
,
John Connolly
, and
Vasilis Politis
(London: Routledge)

Wood, Allen W.
(1970),
Kant’s Moral Religion
(Ithaca, N.Y.: Cornell University Press)

Wood, David
(1988), ‘
Diff
é
rance
and the Problem of Strategy’, in
David Wood
and
Robert Bernasconi
(eds),
Derrida and Différance
(Evanston, Ill.: Northwestern University Press)

Wood, David
(2001),
The Deconstruction of Time
, 2nd edn (Evanston, Ill.: Northwestern University Press)

Wright, Crispin
(1982), ‘Strict Finitism’,
Synthese
51

Wright, Crispin
(1983),
Frege’s Conception of Numbers as Objects
(Aberdeen: Aberdeen University Press)

Wright, Crispin
(1992),
Truth and Objectivity
(Cambridge, Mass.: Harvard University Press)

Wright, Crispin
(1998), ‘Why Frege Did Not Deserve His
Granum Salis
: A Note on the Paradox of “The Concept Horse” and the Ascription of
Bedeutungen
to Predicates’, in
Johannes L. Brandl
and
Peter M. Sullivan
(eds) ‘New Essays on the Philosophy of Michael Dummett’,
Grazer Philosophische Studien
55

Wright, Crispin
(2001), ‘The Philosophical Significance of Frege’s Theorem’, reprinted in
Bob Hale
and
Crispin Wright
(eds),
The Reason’s Proper Study: Essays Towards a Neo-Fregean Philosophy of Mathematics
(Oxford: Oxford University Press)

Wright, Crispin
(2002), ‘What Could Antirealism About Ordinary Psychology Possibly Be?’,
Philosophical Review
111

Young, Julian
(2002),
Heidegger’s Later Philosophy
(Cambridge: Cambridge University Press)

Yovel, Yirmiyahu
(1989),
Spinoza and Other Heretics: The Adventures of Immanence
(Princeton, N.J.: Princeton University Press)

Zabludowski, Andrzey
(1989), ‘On Quine’s Indeterminacy Doctrine’,
Philosophical Review
98

Zimmerman, Dean W.
(2004), ‘Prologue: Metaphysics After the Twentieth Century’,
Oxford Studies in Metaphysics
1

Zöller, Günter
(2007), ‘From Transcendental Philosophy to
Wissenschaftslehre
: Fichte’s Modification of Kant’s Idealism’,
European Journal of Philosophy
15

Index

absence
96
,
172
,
469
,
514
,
521
,
530
,
531
–532,
533n62

See also
nothingness

absolute idea.

Hegel on the concept and the absolute idea

absolute idealism.

Hegel’s absolute idealism

absolute presuppositions.

Collingwood’s notion of an absolute presupposition

active forces versus reactive forces
372
–373,
398n78
,
546
–548,
558
–559

activity
44
,
50
,
55
–58,
62
,
64
,
147n10
,
149
–153 passim,
157
,
160
,
397
–398,
421
,
469
,
475
,
504
,
534n63
,
537
,
547
,
559
,
567
,
581

See also
active forces versus reactive forces

metaphysics and philosophy as activities

actual/virtual distinction.

Bergson’s actual/virtual distinction

Adorno, Theodor
7

affections.

Spinoza’s notion of an affection

affects.

passions, Spinoza’s notion of an affect

Alexander, Samuel
505

analysis.

Bergson on analysis and intuition

analyticity
113n13
,
113
–115,
118n28
,
120
,
133
,
139
,
171
,
199
,
201
–206 passim,
209
,
249n74
,
266
,
280
–295 passim,
298
–301,
313
,
315
,
319
,
323
,
329
,
586

Frege’s view that arithmetic is a branch of logic Hume’s distinction between relations of ideas and matters of fact Leibniz’ view that every truth is ‘analytic’ Quine’s rejection of the analytic/synthetic distinction

analytic philosophy
xix
–xx,
21
–22,
38
–39,
83
,
195
–197,
215n63
,
220
,
272
,
279
–280,
283
–287 passim,
290
,
302
,
305n8
,
329
–333 passim,
341
–343,
345
–349 passim,
366
–367,
399
,
419
,
429
–431,
447
,
482
,
519
,
522
,
540
,
554
,
574
,
575n87
,
589
,
595
,
599

Anaximander
473

ancient thought
54
,
69
,
376n12
,
381
,
400
,
460n1
,
471n40
,
472
–473,
513
,
575
–576

See also
Anaximander
,
Aristotle
,
Empedocles
,
Heraclitus
,
Plato
,
Plutarch
,
pre-Socratics
,
Pythagoreans
,
Socrates
,
Stoicism
,
Zeno of Elea

Andronicus of Rhodes
xvii

Anscombe, G.E.M.
230
,
384n36

Anselm
496
,
506

anti-realism.
See
Dummett on realism and anti-realism

varieties of realism and anti-realism Wittgenstein’s non-realism

a priority
: applied to being
167n16
,
461
–462

applied to knowledge
2
,
68
,
78
–83 passim,
96
,
99
–100,
108n2
,
110n8
,
111
–124 passim,
150
,
203n25
,
231n28
,
234
–235,
280
–285 passim,
292
,
315
,
333
,
363
,
384
–385,
441
–448 passim,
461
,
501

See also
historical
a priori

Kant on synthetic
a priori
knowledge

Archilochus
10n17

Archimedean points
145
,
271
–272,
326
,
356
–362 passim

Argan
375n9

Aristotle
xvii
,
6
,
8
,
13
,
18
,
26
,
41
–42,
108n2
,
170n25
,
175n40
,
183n65
,
195
,
234n34
,
330n2
,
367
,
471n40
,
499n14
,
520
,
556n45
,
599n23

arithmetic.

Frege’s view that arithmetic is a branch of logic

Armstrong, D.M.
330n2

Arnauld, Antoine
198n12

art.

metaphysics as an art

asceticism.

Nietzsche on asceticism

Aufhebung
.

Hegel’s notion of
Aufhebung

Austin, J.L.
11n21
,
257n9
,
535
–536,
537n71

Ayer, A.J.
227n21
,
280n5
,
284n12
,
296n49
,
298
–300

Bacchus
186

becoming and change
2
,
172
–173,
184
–186,
380
,
389
–392,
402
–404,
409
,
415
–417,
420
,
423
–424,
426
–427,
472
,
475
,
502
,
545
–549,
560
–568 passim,
580n100

Deleuze’s notion of an event Nietzsche’s notion of eternal return

Bedeutung
.

Frege’s sense/
Bedeutung
distinction

Beethoven, Ludwig
240
,
493
,
586
,
587n5

Being/beings distinction.

Heidegger’s Being/beings distinction

Bell, David
212
,
433n13
,
435n18
,
444n45