Kurtz, Stanley.
All the Mothers Are One: Hindu India and the Cultural Reshaping of Psychoanalysis
. New York: Columbia University Press, 1992.
Kuruvachira, J.
Roots of Hindutva: A Critical Study of Hindu Fundamentalism and Nationalism
. Delhi: Media House, 2005.
Lal, Ruby.
Domesticity and Power in the Early Mughal World
. Cambridge, U.K.: Cambridge University Press, 2005.
Lal, Vinay, and Borin van Loon.
Introducing Hinduism
. Thriplow, U.K.: Icon Books, Ltd., 2005.
Lamb, Ramdas. “Personalizing the
Ramayana:
Ramnamis and Their Use of the
Ramcaritmanas.
” In Richman,
Many Ramayanas
, 235-256.
Lamont, Peter.
The Rise of the Indian Rope Trick: How a Spectacular Hoax Became History
. New York: Thunder’s Mouth Press, 2004.
Larson, Gerald James.
Classical Samkhya: An Interpretation of Its History and Meaning
. Santa Barbara, Calif.: Ross/Erikson, 1979.
———. “India Through Hindu Categories: A Samkhya Response.”
Contributions to Indian Sociology
24:1 (1990), 237-39.
———, and Ram Shankar Bhattacharya, eds.
Samkhya: A Dualist Tradition in Indian Philosophy
.
Encyclopedia of Indian Philosophies
, Vol. 4. Delhi: Motilal Banarsidass, 1988.
Leshnik, Lawrence S. “The Horse in India.” In
Symbols, Subsistence and Social Structure: The Ecology of Man and Animal in South Asia,
ed. Franklin C. Southworth. Philadelphia: University of Pennsylvania Press, 1977-78. Pp. 56-57.
Leslie, Julia, ed.
Myth and Mythmaking: Continuous Evolution in Indian Tradition
. London: Curzon, 1996.
Levi, Sylvain.
La doctrine du sacrifice dans les Brahmanas
. Paris: E. Leroux, 1898.
———.
Le Théàtre Indien
. Vol. 1, 2nd printing. Paris: Collège de France,1963.
Lévi-Strauss, Claude. “Split Representation in the Art of Asia and America.” In
Structural Anthropology
. Trans. Claire Jacobson and Brooke Grundfest Schoepf. Harmondsworth, U.K.: Penguin Books, 1963. Pp. 245-68.
Lifton, Robert Jay, and Greg Mitchell.
Hiroshima in America: Fifty Years in America
. New York: Putnam, 1995.
Lincoln, Bruce. “How to Read a Religious Text: Reflections on Some Passages of the
Chandogya Upanisad.
”
History of Religions
46:4 (2007), 379-81.
———. “The Indo-European Cattle-Raiding Myth.”
History of Religions
16:1 (1976), 42-65.
———.
Myth, Cosmos, and Society: Indo-European Themes of Creation and Destruction
. Cambridge, Mass.: Harvard University Press, 1986.
———.
Priests, Warriors and Cattle. A Study in the Ecology of Religions.
Berkeley: University of California Press, 1981.
Lindquist, Steven E. “Gender at Janaka’s Court: Women in the
Brihadaranyaka Upanishad
Reconsidered.”
Journal of Indian Philosophy
36:3 (2008), 405-26.
Lipner, Julius.
Hindus: Their Religious Beliefs and Practices.
London and New York: Routledge, 1994.
———. “On Hinduism and Hinduisms: The Way of the Banyan.” In Mittal and Thursby, eds.
The Hindu World
, 9-36.
Lopez, Donald S.
Religions of India in Practice
. Princeton, N.J.: Princeton University Press, 1995.
Lord, Albert Bates.
The Singer of Tales.
Cambridge, Mass.: Harvard University Press, 1960.
Lorenzen, David N. “Bhakti.” In Mittal and Thursby, eds.
The Hindu World
, 185-212.
———.
Kabir Legends and Anantadas’s Kabir Parachay
. Albany, N.Y.: SUNY Press, 1991.
———.
Kapalikas and Kalamukhas
,
Two Lost Saivite Sects
. Berkeley: Univeristy of California Press, 1972.
———. “Who Invented Hinduism?”
Comparative Studies in Society and History
41:4 (October 1999), 630-59.
Lubin, Timothy. “Veda on Parade: Revivalist Ritual as Civic Spectacle.”
Journal of the _ American Academy of Religion
69:2 (June 2001), 377-408.
Ludden, David E.
India and South Asia: A Short History
. Oxford, U.K.: One World Publications, 2002.
———, ed.
Contesting the Nation: Religion, Community, and the Politics of Democracy in India
. Philadelphia: University of Pennsylvania Press, 1996.
Lutgendorf, Philip.
Hanuman’s Tale
. New York: Oxford University Press, 2007.
———.
The Life of a Text
. Berkeley: Univeristy of California Press, 1991.
———. “Who Wants to Be a Goddess?
Jai Santoshi Maa
Revisited.”
Chakra
(
Journal of Indian Religions
, Lund University, Sweden) 3 (2005), 72-112.
McConnachie, James.
The Book of Love: In Search of the Kamasutra.
London: Atlantic, 2007.
McCrindle, J. W.
Ancient India as Described in Classical Literature
. Amsterdam: Philo Press, 1975.
———.
Ancient India as Described by Megasthenes and Arrian
. Calcutta: Thacker, Spink, 1877.
McDermott, Rachel Fell.
Mother of My Heart, Daughter of My Dreams
. New York: Oxford University Press, 2001.
———, and Jeffrey J. Kripal.
Encountering Kaloi: In the Margins, at the Center, in the West
. Berkeley: University of California Press, 2003.
McEvilley, Thomas.
The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies
. New York: Allworth Press, 2002.
McGlashan, Alistair.
See Periya Purana
.
McKay, Claudia.
The Kali Connection: A Lynn Evans Mystery.
Chicago: New Victoria Publishers, 1994.
McLean, Malcolm.
Devoted to the Goddess. The Life and Work of Ramprasad
. Albany, N.Y.: SUNY Press, 1998.
Macleane, Charles D., ed.
Manual of the Administration of the Madras Presidency, 1885
. New Delhi: Asian Educational Service, 1982.
Madan, T. N.
Non-renunciation: Themes and Interpretations of Hindu Culture.
Delhi: Oxford University Press, 1987.
———. “The Householder Tradition in Hindu Society.” In Flood,
The Blackwell Companion
, 288-305.
Magnus, P.
King Edward the Seventh
. Harmondsworth, U.K.: Penguin, 1967.
Mahadevan, Anand. “Switching Heads and Cultures: Transformation of an Indian Myth by Thomas Mann and Girish Karnad.”
Comparative Literature
54:1 (Winter 2002), 23-42.
Malamoud, Charles.
Cooking the World: Ritual and Thought in Ancient India
. Trans. David White. Delhi: Oxford University Press, 1996.
Malik, Aditya.
Nectar, Gaze, and Poisoned Breath: An Analysis and Translation of the Rajasthani Oral Narrative of Devnarayan
. Oxford, U.K.: Oxford University Press, 2005.
Malleson, Col. G. B.
The Indian Mutiny of 1857
. New Delhi: Rupa and Co. Publishers, 2005 (reprint).
Mallory, J. P.
In Search of the Indo-Europeans: Language, Archeology, and Myth
. London: Thames and Hudson, 1989.
Mani, Lata.
Contentious Traditions: The Debate on Sati in Colonial India
. Berkeley, Los Angeles, London: University of California Press, 1998.
Mann, Michael.
The Sources of Social Power. Vol. 1. A History of Power from the Beginning to A.D. 1760.
Cambridge, U.K.: Cambridge University Press, 1986.
Marr, J. R. “The ‘Periya Puranam’ Frieze at Taracuram: Episodes in the Lives of the Tamil Saiva Saints.”
Bulletin of the School of Oriental and African Studies, University of London
, 42:2 (1979, in Honour of Thomas Burrow), 268-89.
Marriott, McKim.
India Through Hindu Categories
. Newbury Park, Calif.: Sage Publications, 1990.
———. “Varna and Jati.” In Mittal and Thursby, eds.
The Hindu World
, 357-82.
Marshall , Sir John.
Mohenjo-Daro and the Indus Civilization
.
Being an Official Account of Archaeological Excavations at Mohenjo-Daro Carried Out by the Government of India Between the Years 1922 and 1927, with Plan and Map in Colours, and 164 Plates in Collotype.
3 vols. London: Arthur Probsthain, 1931.
Marshall, Peter J.
Bengal—The British Bridgehead. Eastern India, 1740-1828.
Cambridge, U.K.: Cambridge University Press, 1987.
Martin, Nancy M. “North Indian Hindi Devotional Literature.” In Flood,
The Blackwell Companion
, 182-98.
Masson, J. L “Fratricide and the Monkeys: Psychoanalytic Observations on an Episode in the Valmikiramayanam.”
Journal of the American Oriental Society
95 (1975), 454-59.
———. “Hanuman as an Imaginary Companion.”
Journal of the American Oriental Society
101 (1981), 355-60.
———. “Who Killed Cock Kraunca? Abhinavagaputa’s Reflections on the Origins of Aesthetic Experience.”
Journal of the Oriental Institute
18 (1969), 207-24
Matchett, Freda. “The Puranas.” In Flood,
The Blackwell Companion
, 129-43.
Mathur, Dr. Vijay Kumar.
Art and Culture Under the Shungas.
Delhi: C. P. Gautam, 1996.
Matilal, Bimal K. “In Defence of a Devious Divinity.” In
Essays on the Mahabharata,
ed. Arvind Sharma. Leiden: E. J. Brill, 1991. Pp. 413-14.
Matthiessen, Peter.
The Snow Leopard
. New York: Penguin, 1978, 1996.
Mehra, Parshotam.
A Dictionary of Modern Indian History
. Delhi: Oxford University Press, 1985.
Mehta, Atul K.
Hindulogy in America
. Patna, India: Hindulogy Foundation, 2006.
Meister, Michael W. “Giving Up and Taking On: The Body in Ritual.”
Res
41 (Spring 2002: Anthropology and aesthetics), 92-103.
———. “The Hindu Temple: Axis of Access.” In
Concepts of Space, Ancient and Modern,
ed. Kapila Vatsyayan. New Delhi: Indira Gandhi National Centre for the Arts, Abhinav Publications, 1991. Pp. 269-80.
———, and M. A. Dhaky.
Encyclopedia of Indian Temple Architecture
. New Delhi: American Institute of Indian Studies; Philadelphia: University of Pennsylvania Press, 1983.
Metcalf, Barbara. “Too Little and Too Much: Reflections on Muslims in the History of India.”
Journal of Asian Studies
54 (1995), 951-67.
———, and Thomas R. Metcalf.
A Concise History of India
. Cambridge, U.K.: Cambridge University Press, 2002.
Michaels, Axel.
Hinduism. Past and Present.
Princeton, N.J.: Princeton University Press, 2004 [Munich 1998].
Michell, George.
Hindu Art and Architecture
. London: Thames and Hudson, 2000.
———.
The Hindu Temple: An Introduction to Its Meaning and Forms
. Chicago: University of Chicago Press, 1977, 1988.
Minkowski, Christopher. “The Interrupted Sacrifice and the Sanskrit Epics.”
Journal of Indian Philosophy
29 (2001), 169-86.
———. “Janamejaya’s Sattra and Ritual Structure.”
Journal of the American Oriental Society
109:3 (1989), 420.
Mishra, Pankaj. “Exit Wounds: The Legacy of Indian Partition.”
New Yorker
(August 13, 2007), 80-84.
Mistry, Rohinton.
Such a Long Journey
. New York: Knopf, 1991.
Mitchell, Stephen, trans.
The Bhagavad Gita.
New York: Harmony Books, 2000.
Mitra, Rajendralala. “On Human Sacrifices in Ancient India.”
Journal of the Asiatic Society of Bengal
, 1876.
Mittal, Sushil, and Gene Thursby, eds.
The Hindu World
. New York and London: Routledge, 2004.
Mitter, Partha.
Indian Art.
Oxford: Oxford University Press, 2001.
———. “Rammohun Roy and the New Language of Monotheism.”
History and Anthropology
3 (1987), 177-208.
Monier-Williams, Sir Monier.
Religious Thought and Life in India
. London: John Murray,1885.
———.
Sanskrit-English Dictionary
. Oxford, U.K.: Clarendon Press, 1872.
Monius, Anne E.
Imagining a Place for Buddhism
. New York: Oxford University Press, 2001.
———. “Love, Violence, and the Aesthetics of Disgust: Saivas and Jains in Medieval South India.”
Journal of Indian Philosophy
32:2-3 (2004), 113-72.
Mookerjee, Ajit.
Tantra Art: Its Philosophy and Physics
. Basel: Ravi Kumar, 1971.
Mookerji, Radhakumud.
The History of Indian Shipping
. Bombay: Longmans, 1912.
Moon, Penderel.
The British Conquest and Dominion of India
. London: Duckworth, 1989.
Morson, Gary Saul.
Narrative and Freedom: The Shadows of Time
. New Haven and London: Yale University Press, 1994.
Mukherjee, Ramkrishna.
The Rise and Fall of the East India Company: A Sociological Appraisal
. New York and London: Monthly Review Press, 1974.
Mukherjee, Rudrangshu.
Mangal Pandey: Brave Martyr or Accidental Hero?
Delhi: Penguin, 2005.
Mukherjee, Uma.
Two Great Indian Revolutionaries: Rash Behari Bose and Jyotindra Nath Mukherjee.
Calcutta: Firma K. L. Mukhopadhyay, 1966.
Mukhia, Harbans.
The Mughals of India
. Malden, Mass.: Blackwell Publishing, 2004.
Müller, Friedrich Max.
Rig Veda
. London, W. H. Allen, 1849-74.
Nagaraj, D. R. “Critical Tensions in the History of Kannada Literary Culture.” In Pollock,
Literary Cultures
, 323-82.
Nagaswamy, R. “Gateway to the Gods. 1. Sermons in stone.”
UNESCO Courier
(March 1984).
Nanda, Serena.
Neither Man nor Woman
. Belmont, Calif.: Wadsworth Publishing Co., 1990.
Nandy, Ashis.
Exiled at Home
:
At the Edge of Psychology, The Intimate Enemy, Creating a Nationality
. New Delhi: Oxford University Press, 1980, 2005.