The Lost City of Solomon and Sheba (36 page)

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Nowadays the word ‘apocryphal' is used to warn of texts that need to be taken with a pinch of salt. But is the original Apocrypha a rather more reliable record than we thought? Does it offer any clues to a refugee tribe, or remnants of that tribe, which worked its way down to south-central Africa and there made a seminal contribution to the creation of a unique culture which would go on to build monumental temple-cities, one of which, Great Zimbabwe, is, dimensionably, a mirror image of Marib, the temple of the Queen of Sheba, in the deserts of modern Yemen?

All the ancient translations aver that the Assyrians did drive out ten of the twelve Hebrew tribes which, under Joshua, had taken possession of Canaan, the ‘Promised Land', after the death of Moses. By then, after the death of Solomon, the Jewish kingdom had split in two. Two tribes set up the kingdom of Judah in the south and the remaining ten ruled Israel. These ten tribes of Israel then vanish from the face of the earth. They remain arguably the greatest missing persons (or mass murder) mystery of history and the search for them has never stopped; indeed, it goes on at this very moment via the Internet. The Apocrypha (IV Ezra) says the lost tribes were forced into arid lands beyond the ‘Mountains of Darkness', uninhabited by human beings. The Zeng, remember, were even in much more recent times regarded by Arabians as subhuman. A later, more detailed, account describes them as vanishing into a country of great mountains and rivers where they were trapped behind a river, the Sambatyon, with magical properties. It defied anyone crossing it during the week but calmed down on the Sabbath, a most effective trap for Israelites immobilised by their holy day of rest!

Be that as it may, I think we have finally reached the end of the road. I strongly suspect that it is a road that can now only be retraced by the genetic scientists and they alone may some day give the answer to a question that I would never have dreamed of asking when I began this enquiry: did the Shona plateau become the promised land of a lost tribe of Israel?

Whatever the truth, these Semitic refugees did not build the Zimbabwe culture alone; indeed, by the time the great
zimbabwes
were built they would, as Frederick Courtney Selous first suggested, have been indistinguishable from the local people, just as now they are but genetic traces.

This is Zimbabwe's matchless heritage. I pray that before too long Zimbabweans may be in a position to rejoin the commonwealth of nations, spearhead the research into their exotic past, and promote lucrative access to the ancient architectural treasures they alone possess.

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BOOK: The Lost City of Solomon and Sheba
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