The Manuscript Found in Saragossa (86 page)

BOOK: The Manuscript Found in Saragossa
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The next evening the gypsy carried on his story as follows:

   THE GYPSY CHIEF'S STORY CONTINUED   

I stayed at the archduke's side for ten years. The best years of my life were spent in sadness but they were in fact no more joyful for other Spaniards. Every day disorder seemed to be ending, and every day it broke out again. King Philippe's supporters despaired of his weakness for the Princesse des Ursins. Don Carlos's party also had no reasons for rejoicing. Both sides had committed numerous errors. There was a general feeling of exhaustion and disillusionment.

The Duchess of Avila, who had long been thought to be the soul of the Austrian party, would perhaps have won over that of King Philippe if she had not been thwarted by the insurmountable pride of the Princesse des Ursins. The latter had eventually to leave the theatre of her exploits and return to Rome, but she soon came back, more triumphant than ever. At that the Duchess of Avila left for the Algarve and set about founding a convent. The Duchess of Sidonia lost her daughter and her son-in-law one after the other; the Sidonia line died out altogether and its possessions passed to the Medina Celi family. The duchess herself retired to Andalusia.

In 1711 the archduke succeeded his brother Joseph
1
on the throne and as emperor took the name of Charles VI. Europe's covetousness was no longer directed at France but at the new emperor. People no longer wanted Spain to remain under the same sceptre as Hungary. The Austrians withdrew from Barcelona, leaving behind the Marchese Castelli, whom the inhabitants honoured with their complete trust. I
did not spare any effort to make them see reason, but my efforts were in vain. A madness had taken hold of the Catalans. They thought that they could defy the whole of Europe.

Amid all these events I received a letter from the Duchess of Avila. She already signed it as the Prioress of Val Santo. The letter consisted of these few words:

Go as soon as you can to Uzeda and try to see Ondina. Be sure to speak first to the prior of the Dominican monastery.

Duke Popoli, King Philippe's commander-in-chief, was besieging Barcelona. The first thing he did was to raise a fifty-feet-high gallows which was intended for the Marchese Castelli. I gathered the leading citizens of Barcelona together and said to them:

‘Señores, I appreciate the honour that you do me in placing your trust in me, but I am not a soldier and am therefore not capable of being your commander. Besides, if you were ever forced to surrender, the first condition which would be imposed on you would be to hand me over, which would no doubt be very distressing for you. For these reasons it is best for me to bid you farewell and leave you for good.'

But when people are committed to the ways of folly, they carry with them the greatest number and even think that there is an advantage to be had in refusing to grant safe passes out of the city. So I was not given permission to go, but I had long since made my own plans. A boat awaited me on the beach; I boarded it at midnight and the next evening landed at Floriana, an Andalusian fishing village.

I rewarded the sailors generously, sent them back and went up into the mountains. After a long time trying to find my way, I finally reached Uzeda's castle and its owner hardly recognized me in spite of his astrological powers.

‘Señor Don Juan, or rather Señor Castelli,' he said, ‘your daughter is healthy and indescribably beautiful. As for the rest, you must speak to the Dominican prior.'

Two days later an aged monk approached me and said, ‘Señor Castelli, the holy Inquisition, to which I belong, thinks it its duty to shut its eyes to much that occurs in these mountains. It does so in the hope of converting lost sheep, who are very numerous in these parts.

The example of these lost sheep has had a bad influence on young Ondina. She is in any case a girl with strange ideas. When we instructed her in the principles of our holy religion she listened attentively and did not show any signs of doubting the truth of what we said, but a moment later she was saying Muslim prayers with the others and participating in pagan festivals. Go to the lake of la Frita, Señor, and try to fathom her heart, over which you have some authority.'

I thanked the venerable Dominican and set off for the shores of the lake. My path took me to a promontory situated to the north. From there I saw a sailing boat gliding over the water at lightning speed. I was amazed at the way the boat was constructed: tapered like a skate, it was equipped with two beams whose counterweights stopped it capsizing. The sail was attached to a solid mast; beside it, a girl seemed to glide over the surface of the water, scarcely touching it. The curious craft came to land where I was standing. The girl got out. Her shoulders and legs were bare and a green silk dress clung to her body. Her hair fell down in great curls on to a snow-white neck. Sometimes she shook them like a mane; her appearance reminded me of the natives of America.

‘Manuela, oh Manuela!' I exclaimed. ‘Is this our daughter?'

It was indeed she. I went to her apartment. The duenna of Ondina had died some years previously. The duchess herself had then come and had entrusted her daughter to a Walloon family, but Ondina refused to recognize any authority. She spoke little, climbed trees, scaled rocks and swam in the lake. She was not unintelligent. She it was, for example, who had designed the gracious boat I have just described to you. Only one word would induce her to be obedient. It was the name of her father, and if something was required of her she was told to do it in her father's name. When I reached her lodgings it was decided to summon her at once. As she arrived, her whole body was trembling. She knelt before me. I pressed her to my heart, covered her with caresses, but did not succeed in extracting a single word from her.

After breakfast Ondina went back to her boat. I climbed in with her; she took the oars and rowed to the middle of the lake. I tried to engage her in conversation. She let the oars go and seemed to listen
attentively to me. We were on the east side of the lake, very close to the precipitous cliffs which surround it.

‘Dear Ondina,' I cried. ‘Have you, I wonder, zealously followed the pious precepts of the monastery fathers? You are after all a rational being, Ondina. You possess a soul and religion should be your guide in the paths of life.'

As I was in the process of remonstrating with her as a father, Ondina suddenly jumped into the water and disappeared from sight. Full of fear, I immediately returned to her lodging and called for help. I was told that there was no reason to be alarmed, as there were hollows in the rock and caves that were linked one with the other; Ondina knew all these passages; she would disappear in one place only to reappear in another and often would not return for several hours. On this occasion she returned quite quickly, but I decided from then on not to remonstrate with her further. As I have said, Ondina was not lacking in intelligence, but having been brought up in solitude and left to her own devices, she had no idea of normal behaviour.

Some days later a monk came to see me in the name of the duchess, or rather Prioress Manuela. He gave me a habit similar to his to conduct me to her. We followed the coast to the mouth of the Guadiana, where we reached the Algarve and eventually Val Santo. The convent was almost built. The prioress received me in her usual dignified way, but when the witnesses to our meeting had withdrawn she was overcome by emotion. Her haughty dreams had flown away. All that remained was a nostalgic regret for love that was lost for ever. I wanted to speak to her about Ondina but the prioress, sighing, asked me to defer the matter till the next day.

‘Let us rather speak about you,' she said. ‘Your friends have not forgotten you. Your fortune has doubled in their hands. It's a matter now of what the name will be under which you will have the enjoyment of it. It's impossible for you still to pass as the Marchese Castelli. The king will not pardon those who took part in the uprising in Catalonia.'

We talked about it for a long time without reaching a decision. Some days later Manuela secretly gave me a letter which she had received from the Austrian ambassador. It was flatteringly suggested
that I should return to Vienna. I confess that few things in life have given me as much pleasure. I had served the emperor devotedly and his gratitude seemed to me to be the sweetest of rewards.

But I did not succumb to false hopes. I knew the customs of the court too well. People had tolerated my receiving favours from the archduke while he vainly struggled to accede to the throne, but I could not expect them to tolerate me at the side of the greatest monarch of all Christendom. Above all else I feared an Austrian gentleman who never stopped trying to harm me. He was Graf Altheim, who came later to possess considerable influence. In spite of that I went to Vienna and embraced the knees of His Apostolic Majesty. The emperor was gracious enough to consider with me whether it wasn't better to keep the name of Castelli rather than assume my own again, and offered me an important post in his empire. His kindness touched me, but a secret foreboding prevented me from taking advantage of his offer.

At that time some Spanish noblemen left their country and established themselves in Austria, among whom were the Counts Larios, Oyas, Basquez and Taruca. They knew me well and urged me to follow their example. I intended to do so, but the secret enemy of whom I spoke was watching carefully. He had learnt all that had been said at my audience and had immediately told the Spanish ambassador. The latter thought that he was fulfilling a diplomatic duty by persecuting me. Important discussions were still going on at that time. The ambassador invented obstacles and linked the difficulties that arose to questions about my person and the role I had played in affairs. He succeeded in his aim. I soon noticed that my situation had changed completely. Courtiers seemed embarrassed by my presence. As I had foreseen this change before my arrival in Vienna, I was not too upset by it. I solicited a valedictory audience. I was granted it without anything being referred to.

I left for London, and it was some years before I returned to Spain.

I found the prioress listless and pale. ‘Don Juan,' she said, ‘you can see how the years have changed me. To tell the truth, I can feel that a life which holds no more charms for me is nearing its end. Merciful heavens, how many reproaches you will be justified in making to me! Listen to me. My daughter died a pagan, my granddaughter is a
Muslim. Take this and read it.' As she said this she held out a letter from Uzeda, which read as follows:

Señora, Venerable Prioress,

While visiting the Moors in their caves I learnt that a woman wanted to talk to me. She led me to where she lived and said to me, ‘Señor astrologer, you who know everything, explain to me an adventure which has happened to my son. Having walked all day in the gorges and ravines of our mountains, he discovered a magic spring. A girl of marvellous beauty met him there and he fell in love with her, even though he took her to be a fairy. My son has gone on a long journey and has asked me to clarify this mystery at all costs.' Such were the Moorish lady's words and I guessed at once that the fairy was our Ondina, who was in the habit of disappearing into a certain cave to reappear on the other side of it, where water wells up like a powerful spring. To calm the woman down I said a few words of no significance and went to the lake. I tried to question Ondina but in vain. You know her aversion to speaking. But soon there was no longer any need to question her. Her silhouette betrayed her secret. I took her to the castle, where she gave birth to a daughter but, prompted by a desire to return to her lake, she took up her previous wild style of life and a few days later an illness carried her off. To be completely frank, I cannot remember whether she had ever professed this or that religion. As for Ondina's daughter, whose father is of the purest Moorish stock, she ought incontestably to become a Muslim. Otherwise we will draw down on ourselves the vengeance of the inhabitants of the underground domain.

‘You can imagine, Don Juan,' added the duchess in the greatest despair, ‘how unhappy I am. My daughter died a pagan, my granddaughter must remain a Muslim. Almighty God, how severely you have punished me!'

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