The Master and Margarita (28 page)

The weariness of the soldiers and the abuse they aimed at the robbers were understandable. The procurator’s apprehensions concerning the disorders that might occur at the time of the execution in the city of Yershalaim, so hated by him, fortunately were not borne out. And when the fourth hour of the execution came, there was, contrary to all expectations, not a single person left between the two files, the infantry above and the cavalry below.

The sun had scorched the crowd and driven it back to Yershalaim. Beyond the file of two Roman centuries there were only two dogs that belonged to no one knew whom and had for some reason ended up on the hill. But the heat got to them, too, and they lay down with their tongues hanging out, panting and paying no attention to the green-backed lizards, the only beings not afraid of the sun, darting among the scorching stones and some sort of big-thorned plants that crept on the ground.

No one attempted to rescue the condemned men either in Yershalaim itself, flooded with troops, or here on the cordoned-off hill, and the crowd went back to the city, for indeed there was absolutely nothing interesting in this execution, while there in the city preparations were under way for the great feast of Passover, which was to begin that evening.

The Roman infantry on the second level suffered still more than the cavalry. The only thing the centurion Ratslayer allowed his soldiers was to take off their helmets and cover their heads with white headbands dipped in water, but he kept them standing, and with their spears in their hands. He himself, in the same kind of headband, but dry, not wet, walked about not far from the group of executioners, without even taking the silver plaques with lions” muzzles off his shirt, or removing his greaves, sword and knife.

The sun beat straight down on the centurion without doing him any harm, and the lions” muzzles were impossible to look at – the eyes were devoured by the dazzling gleam of the silver which was as if boiling in the sun.

Ratslayer’s mutilated face expressed neither weariness nor displeasure, and it seemed that the giant centurion was capable of pacing like that all day, all night and the next day – in short, for as long as necessary. Of pacing in the same way, holding his hands to the heavy belt with its bronze plaques, glancing in the same stern way now at the posts with the executed men, now at the file of soldiers, kicking aside with the toe of a shaggy boot in the same indifferent way human bones whitened by time or small flints that happened under his feet.

That man in the hood placed himself not far from the posts on a three-legged stool and sat there in complacent motionlessness, though poking the sand with a twig from time to time out of boredom.

What has been said about there not being a single person beyond the file of legionaries is not quite true. There was one person, but he simply could not be seen by everyone. He had placed himself, not on the side where the way up the mountain was open and from where it would have been most convenient to watch the execution, but on the north side, where the slope was not gentle and accessible, but uneven, with gaps and clefts, where in a crevice, clutching at the heaven-cursed waterless soil, a sickly fig tree was trying to live.

Precisely under it, though it gave no shade, this sole spectator who was not a participant in the execution had established himself, and had sat on a stone from the very beginning, that is, for over three hours now. Yes, he had chosen not the best but the worst position for watching the execution. But still, even from there the posts could be seen, and there could also be seen, beyond the file of soldiers, the two dazzling spots on the centurion’s chest, and that was apparently quite enough for a man who obviously wished to remain little noticed and not be bothered by anyone.

But some four hours ago, at the start of the execution, this man had behaved quite differently, and might have been noticed very well, which was probably why he had now changed his behaviour and secluded himself.

It was only when the procession came to the very top, beyond the file, that he had first appeared, and as an obvious latecomer at that. He was breathing hard, and did not walk but ran up the hill, pushing his way, and, seeing the file close together before him as before everyone else, made a naive attempt, pretending he did not understand the angry shouts, to break through the soldiers to the very place of execution, where the condemned men were already being taken from the cart. For that he received a heavy blow in the chest with the butt end of a spear, and he leaped back from the soldiers, crying out not in pain but in despair. At the legionary who had dealt the blow he cast a dull glance, utterly indifferent to everything, like a man insensible to physical pain.

Coughing and breathless, clutching his chest, he ran around the hill, trying to find some gap in the file on the north side where he could slip through. But it was too late, the ring was closed. And the man, his face distorted with grief, was forced to renounce his attempts to break through to the carts, from which the posts had already been unloaded. These attempts would have led nowhere, except that he would have been seized, and to be arrested on that day by no means entered his plans.

And so he went to the side, towards the crevice, where it was quieter and nobody bothered him.

Now, sitting on the stone, this black-bearded man, his eyes festering from the sun and lack of sleep, was in anguish. First he sighed, opening his tallith, worn out in his wanderings, gone from light-blue to dirty grey, and bared his chest, which had been hurt by the spear and down which ran dirty sweat; then, in unendurable pain, he raised his eyes to the sky, following the three vultures that had long been floating in great circles on high, anticipating an imminent feast; then he peered with hopeless eyes into the yellow earth, and saw on it the half-destroyed skull of a dog and lizards scurrying around it.

The man’s sufferings were so great that at times he began talking to himself.

“Oh, fool that I am ...” he muttered, swaying on the stone in the pain of his heart and clawing his swarthy chest with his nails. “Fool, senseless woman, coward! I’m not a man, I’m carrion!”

He would fall silent, hang his head, then, after drinking some warm water from a wooden flask, he would revive again and clutch now at the knife hidden on his chest under the tallith, now at the piece of parchment lying before him on the stone next to a stylus and a pot of ink.

On this parchment some notes had already been scribbled: “The minutes run on, and I, Matthew Levi, am here on Bald Mountain, and still no death!”

Further: The sun is sinking, but no death.”

Now Matthew Levi wrote hopelessly with the sharp stylus: “God! Why are you angry with him? Send him death.”

Having written this, he sobbed tearlessly and again wounded his chest with his nails.

The reason for Levi’s despair lay in the terrible misfortune that had befallen Yeshua and him and, besides that, in the grave error that he, Levi, in his own opinion, had committed. Two days earlier, Yeshua and Levi had been in Bethphage near Yershalaim, where they had visited a certain gardener who liked Yeshua’s preaching very much. The two visitors had spent the whole morning working in the garden, helping their host, and planned to go to Yershalaim towards evening when it cooled off. But Yeshua began to hurry for some reason, said he had urgent business in the city, and left alone around noontime. Here lay Matthew Levi’s first error. Why, why had he let him go alone!

Nor was Matthew Levi to go to Yershalaim that evening. He was struck by some unexpected and terrible ailment. He began to shake, his whole body was filled with fire, his teeth chattered, and he kept asking to drink all the time.

He could not go anywhere. He collapsed on a horse blanket in the gardener’s shed and lay there till dawn on Friday, when the illness released Levi as unexpectedly as it had fallen upon him. Though he was still weak and his legs trembled, he took leave of his host and, oppressed by some foreboding of disaster, went to Yershalaim. There he learned that his foreboding had not deceived him – the disaster occurred. Levi was in the crowd and heard the procurator announce the sentence.

When the condemned men were led off to the mountain, Matthew Levi ran alongside the file in the crowd of the curious, trying to let Yeshua know in some inconspicuous way that at least he, Levi, was there with him, that he had not abandoned him on his last journey, and that he was praying that death would overtake Yeshua as soon as possible. But Yeshua, who was looking into the distance towards where he was being taken, of course did not see Levi.

And then, when the procession had gone about a half-mile along the road, a simple and ingenious thought dawned on Matthew, who was being jostled by the crowd just next to the file, and in his excitement he at once showered himself with curses for not having thought of it earlier. The file of soldiers was not solid, there were spaces between them. Given great dexterity and a precise calculation, one could bend down, slip between two legionaries, make it to the cart and jump into it. Then Yeshua would be saved from suffering.

One instant would be enough to stab Yeshua in the back with a knife, crying to him: “Yeshua! I save you and go with you! I, Matthew, your faithful and only disciple!”

And if God granted him one more free instant, he would also have time to stab himself and avoid death on a post. This last, however, was of little interest to Levi, the former tax collector. He was indifferent to how he died. He wanted one thing, that Yeshua, who had never in his life done the least evil to anyone, should escape torture.

The plan was a very good one, but the fact of the matter was that Levi had no knife with him. Nor did he have a single piece of money.

Furious with himself, Levi got out of the crowd and ran back to the city. A single feverish thought was leaping in his burning head: how to procure a knife there in the city, in any way possible, and have time to overtake the procession.

He ran up to the city gate, manoeuvring amid the throng of caravans being sucked into the city, and saw to his left the open door of a little shop where bread was sold. Breathing hard after running down the scorched road, Levi got control of himself, entered the shop very sedately, greeted the woman behind the counter, asked her to take the top loaf from the shelf, which for some reason he liked better than the others, and when she turned around, silently and quickly took from the counter that than which there could be nothing better – a long, razor-sharp bread knife – and at once dashed out of the shop.

A few moments later he was again on the Jaffa road. But the procession was no longer in sight. He ran. At times he had to drop down right in the dust and lie motionless to recover his breath. And so he would lie there, to the astonishment of people riding on mules or walking on foot to Yershalaim.

He would lie listening to his heart pounding not only in his chest but in his head and ears. Having recovered his breath a little, he would jump up and continue running, but ever slower and slower. When he finally caught sight of the long procession raising dust in the distance, it was already at the foot of the hill.

“Oh, God! ...” Levi moaned, realizing that he was going to be too late. And he was too late.

When the fourth hour of the execution had gone by, Levi’s torments reached their highest degree and he fell into a rage. Getting up from the stone, he flung to the ground the stolen knife – stolen in vain, as he now thought – crushed the flask with his foot, depriving himself of water, threw off his kefia, seized his thin hair, and began cursing himself.

He cursed himself, calling out meaningless words, growled and spat, abused his father and mother for bringing a fool into the world.

Seeing that curses and abuse had no effect and nothing in the sun-scorched place was changed by them, he clenched his dry fists, raised them, squinting, to the sky, to the sun that was sliding ever lower, lengthening the shadows and going to fall into the Mediterranean, and demanded an immediate miracle from God. He demanded that God at once send Yeshua death.

Opening his eyes, he became convinced that everything on the hill was unchanged, except that the blazing spots on the centurion’s chest had gone out. The sun was sending its rays into the backs of the executed men, who were facing Yershalaim. Then Levi shouted: “I curse you. God!”

In a rasping voice he shouted that he was convinced of God’s injustice and did not intend to believe in him any longer.

“You are deaf!” growled Levi. “If you were not deaf, you would have heard me and killed him straight away!”

Shutting his eyes, Levi waited for the fire that would fall from the sky and strike him instead. This did not happen, and Levi, without opening his eyes, went on shouting offensive and sarcastic things at the sky. He shouted about his total disappointment, about the existence of other gods and religions. Yes, another god would not have allowed it, he would never have allowed a man like Yeshua to be burnt by the sun on a post.

“I was mistaken!” Levi cried in a completely hoarse voice. “You are a god of evil! Or are your eyes completely clouded by smoke from the temple censers, and have your ears ceased to hear anything but the trumpeting noises of the priests? You are not an almighty god! You are a black god! I curse you, god of robbers, their soul and their protector!”

Here something blew into the face of the former tax collector, and something rustled under his feet. It blew once more, and then, opening his eyes, Levi saw that, either under the influence of his curses, or owing to other reasons, everything in the world was changed. The sun had disappeared before reaching the sea, where it sank every evening. Having swallowed it, a storm cloud was rising menacingly and inexorably against the sky in the west. Its edges were already seething with white foam, its black smoky belly was tinged with yellow. The storm cloud was growling, threads of fire fell from it now and again. Down the Jaffa road, down the meagre Hinnom valley, over the tents of the pilgrims, driven by the suddenly risen wind, pillars of dust went flying.

Levi fell silent, trying to grasp whether the storm that was about to cover Yershalaim would bring any change in the fate of the unfortunate Yeshua. And straight away, looking at the threads of fire cutting up the cloud, he began to ask that lightning strike Yeshua’s post. Repentantly looking into the clear sky that had not yet been devoured by the cloud, and where the vultures were veering on one wing to escape the storm, Levi thought he had been insanely hasty with his curses: now God was not going to listen to him.