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Authors: John Julius Norwich

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From the start they carried all before them. The city and castle of Patras were the first to fall. They then headed south, meeting practically no resistance until they reached the neighbourhood of Kalamata in the province of Messenia. By this time the Greeks had amassed their own army of some four or five thousand, which included a considerable force under Michael Ducas, Despot of Epirus; and in 1205, among the olive groves of Koundoura in the northeastern corner of the province, the two armies stood face to face. The Greeks, fully aware of their overwhelming superiority in numbers, were supremely confident of victory; but they were also disastrously inexperienced, and the Franks went through them like butter. From that day on, the Peloponnese was effectively Frankish territory. Greek folklore is full of stories of local heroism: of the great warrior Doxapatres, for example, whose mace no man could lift and whose cuirass weighed more than 150 pounds; and of his daughter, who hurled herself from the castle tower rather than submit to the lust of the conquerors. And indeed there were several pockets of resistance still remaining, among them Acrocorinth, Nauplia (whose siege Boniface had been forced to abandon), the great rock of Monemvasia, and the dark fortresses of the Taygetus in the Mani. But as early as 19 November 1205 a letter from Pope Innocent III already describes William de Champlitte as ‘Prince of all Achaia’
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–and so, to all intents and purposes, he was.

         

 

Thus it came about that, within three years of the Latin conquest of Constantinople, the Frankish Crusaders had effectively and almost effortlessly mopped up nine-tenths of continental Greece and the Peloponnese. Their success had been due less to their own courage than to the pusillanimity of the local populations, who had seldom put up more than a token show of resistance. In Macedonia, on the other hand, it had been a different story. The Emperor Baldwin, as we have seen, had been captured by the Bulgarian Tsar and disappeared into a prison from which he was never again to emerge. Boniface, on hearing the news, had abandoned the siege of Nauplia to defend his northern dominions, and had been killed in a minor skirmish some weeks later. After his death his head was cut off and sent as a present to the Tsar. Just when firm and confident leadership was needed, his throne passed to his infant son, but the situation was saved when soon afterwards Kalojan was murdered in his turn (at the instigation of his wife) and the power of Bulgaria was effectively broken.

So much for the successes and failures of the Franks. What, it may be asked, about the Venetians? Thanks to the negotiating skills of old Dandolo, they had won the lion’s share of the spoils; they had soon realised, however, that that share was far too large to be easily digested, and were accordingly a good deal slower than their Frankish allies to occupy their new territories–a delay that had already cost them the Peloponnese. There was also a difference in their two philosophies. The Franks, raised as they had been in the feudal system, saw their new dominions as fiefs, their tenants as vassals. But the feudal system was based on the ownership of land–a commodity which Venice, being a sea republic, had never possessed. The Venetians were merchants and traders, and for them foreign colonies were of use only insofar as they advanced their own commercial interests. It was for this reason that Dandolo had limited his claims, apart from the Peloponnese, to coastal areas and islands; even then, his eyes–such as they were–had been too big for his stomach. He did not lift a finger when Jacques d’Avesnes moved into Euboea, or when Champlitte and Villehardouin forged their Principality of Achaia; all he really cared about were the twin ports of Modone and Corone at the southern tip of the Peloponnese, and in 1206 he sent his son with a small fleet to recover them for the Republic. The job was quickly done, and the two ports were to remain Venetian for several centuries to come.

As for the quantities of Aegean islands–including all the Cyclades–that had fallen to them, the Venetians were once again obliged to admit to themselves that, despite the considerable resources of the Serenissima, the task of administering them all directly was unmanageable. It was therefore agreed that the majority of the islands should be occupied and governed, in the name of Venice, by numbers of her private citizens. As it turned out, the Venetian contingent to the Crusade had included Doge Dandolo’s nephew, a certain Marco Sanudo, and on hearing the news he had lost no time. Equipping eight vessels at his own expense, he had quickly assembled a group of like-minded young Venetians with a taste for adventure and had sailed with them to stake their several claims. There, on Naxos, Andros, Paros and Antiparos, Melos, Ios, Amorgos, Santorini and a dozen other islands, they would carve out their individual domains, holding them in fief to Sanudo as Duke of the Archipelago.
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With Corfu and the other Ionian Islands off the Adriatic coast, similar arrangements were made.

There remained only Crete, the largest and most important of all the Greek islands, for which Dandolo had had to drive a bargain with Boniface. Once again, however, the problem was Genoa. Even before the Venetians got possession of the island the Genoese had established a trading colony there, and it was plain from the outset that they would not give it up without a fight. Venice accordingly despatched a sizable fleet, which succeeded in temporarily driving out the dashing Genoese corsair commander Enrico Pescatore, Count of Malta; he, however, appealed to Pope Innocent, and the struggle was to continue for another five years until 1212, when he and his compatriots were at last compelled to withdraw. Thenceforth and for the next four and a half centuries the island was ruled by a Venetian governor bearing the title of Doge–a clear indication of the importance attached to it by the Serenissima.

 

With the death of Henry of Hainault in 1216 at the age of forty, the Frankish Empire embarked on its long decline. Henry had been a remarkable ruler. The only Latin Emperor to have shown genuine statesmanship, he had inherited what seemed already to be a lost cause and within barely a decade had transformed it into a going concern. Had his successors possessed a fraction of his ability, there might never again have been a Greek ruler on the throne of Constantinople; but once his hand was no longer on the helm, it was plain that the eventual recovery of the Empire’s true capital would be only a matter of time. The Empire of Nicaea, meanwhile, under Lascaris’s son-in-law John Vatatzes, went from strength to strength. By 1246 his dominions extended over most of the Balkan peninsula and much of the Aegean, his rivals were crippled or annihilated, and he stood poised to achieve at last the purpose to which he had dedicated his life.

It was John Vatatzes who deserved more than anyone else to lead a Byzantine army in triumph into Constantinople. Alas, his health had long been giving cause for concern. He was an epileptic, and as he grew older the fits became increasingly frequent and severe, at times seriously affecting his mental stability–and, in particular, making him insanely jealous of his leading general, Michael Palaeologus. More tragic still, he passed the disease on to his son and successor, Theodore II, in an even more acute form; and when in August 1258 Theodore died at the age of thirty-six after a reign of just four years, leaving only a small child to succeed him, a palace revolution bestowed the throne on Palaeologus. Though still only thirty-four, the young general had already had a somewhat chequered career. He had been obliged, first of all, to cope with a hostile Emperor, who in 1252 had even had him excommunicated and imprisoned; and his problems continued after his accession, when he was called upon to face an alliance comprising the Despotate of Epirus, the Crusader Principality of Achaia in the Peloponnese and young Manfred of Sicily, the bastard son of the Western Emperor Frederick II. Here was a formidable enemy indeed; but when the two armies met at Pelagonia (now Bitolj) in the early summer of 1259, the coalition simply disintegrated.

Determined to keep up his momentum, early in 1260 Michael marched on Constantinople. At this first attempt he failed. A secret agent inside the city was unable to open a gate as arranged, and an alternative plan to attack Galata on the further side of the Golden Horn proved equally unsuccessful. That winter, however, Michael scored a diplomatic triumph: on 13 March 1261 he signed a treaty with Genoa, by the terms of which, in return for their help in the struggle to come, the Genoese were promised all the concessions in Constantinople hitherto enjoyed by the Venetians, including their own quarter in both the city and the other principal ports of the Empire, and free access to those of the Black Sea. For Genoa this was a historic agreement, laying as it did the foundations for her commercial empire in the east; for Byzantium it was ultimately to prove a disaster, since the two Italian sea republics would gradually usurp all that remained of her naval power and pursue their centuries-old rivalry over her helpless body. But that was in the future. In the spring of 1261, the Genoese alliance must have seemed to Michael Palaeologus and his subjects like a gift from heaven.

The eventual recovery of Constantinople came about almost by accident. In the high summer of 1261, Michael had sent one of his generals, Alexius Strategopulus, with a small army to Thrace. When he reached Selymbria (the modern Silivri), some forty miles from Constantinople, Alexius learned that the capital’s Latin garrison was absent, having been summoned by the Venetians to attack the Nicaean island of Daphnusia, which controlled the entrance to the Bosphorus from the Black Sea. He was also told of a postern gate in the land walls, through which armed men might easily pass into the city. That night a small detachment put this information to the test. Slipping in unobserved, they took the few Frankish guards by surprise and threw them from the ramparts. Then they quietly opened one of the city gates. At dawn on Monday, 25 July 1261, the rest of the army poured into Constantinople, meeting scarcely any opposition.

The Emperor Baldwin II, asleep in his palace, was awakened by the tumult and fled for his life, finally chancing upon a Venetian merchantman on which he escaped to Euboea. Meanwhile, Alexius Strategopulus and his men set fire to the entire Venetian quarter of the city so that the sailors on their return from Daphnusia, finding their houses destroyed and their terrified families huddled homeless on the quayside, would have no spirit for a counter-attack and no choice but to sail disconsolately back to their lagoon. Among the remaining Franks there was widespread panic, gleefully described in the Greek chronicles. But they need not have worried; the expected massacre never occurred. Soon they emerged from their various hiding places, gathered up all the possessions that they could carry and staggered down to the harbour, where some thirty Venetian ships were waiting. The moment they were all aboard, this fleet too left for Euboea–not, apparently, even pausing to take on sufficient provisions, since it is recorded that many of the refugees died of hunger before reaching their destination.

Two hundred miles away in his camp at Meteorum in Asia Minor, the Emperor Michael was also sleeping when the great news arrived. His elder sister Eulogia–who when he was a child had regularly lulled him to sleep by singing of how he would one day become Emperor and enter Constantinople through the Golden Gate–woke him (according to one authority, by tickling his toes) and told him the news. At first he refused to believe it; only when he was handed the crown and sceptre that Baldwin had left behind in the palace was he finally convinced. Three weeks later, on 15 August, he duly passed through the Golden Gate and proceeded on foot the length of the city to St Sophia. There a second coronation ceremony was performed by the Patriarch for both himself and his wife Theodora, their baby son Andronicus being proclaimed heir presumptive.

From the start, the Latin Empire of Constantinople had been a monstrosity. The miserable offspring of treachery and greed, in the fifty-seven years of its existence it achieved nothing, contributed nothing, enjoyed not a single moment of distinction or glory. After 1204 it made no territorial conquests, and before long had shrunk to the immediate surroundings of the city that had been ruined and ravaged in giving it birth. Of its seven rulers only one, Henry of Hainault, rose above the mediocre; none of them seem to have made the slightest attempt to understand their Greek subjects or to adopt their customs, let alone to learn their language. And the empire’s fall was, if anything, even more ignominious than its beginning–overpowered in a single night by a handful of soldiers on the spur of the moment.

If this pathetic travesty could only have confined its misdeeds to itself, we might have passed it over with little more than a pitying glance. Alas, it did not. The dark legacy that it left behind affected not only Byzantium but all Christendom. The Greek Empire never recovered from the damage it sustained during those fateful years, damage that was spiritual as well as material. Nor, bereft of much of the territory that had remained to it after the disaster of Manzikert, with many of its loveliest buildings reduced to rubble and its finest works of art destroyed or carried off to the west, did it ever succeed in recovering its former morale. And it had been robbed of something else also. Before the Latin conquest it had been one and indivisible, under a single ruler standing halfway to heaven, Equal of the Apostles. Now that unity too was gone. True, the Empire of Nicaea was no more, subsumed–as it had always longed to be–in that of Constantinople. But there were the Emperors of Trebizond, still stubbornly independent in their tiny Byzantine microcosm on the rainswept shore of the Black Sea, and there were the Despots of Epirus, forever struggling to recapture their early years of power, always ready to welcome the enemies of Constantinople and to provide a focus of opposition. How, fragmented as it was, could the Greek Empire continue to perform the function that it had fulfilled for so long–that of the last grand eastern bulwark of Christendom against the Islamic tide?

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