The Philosophy of Andy Warhol (7 page)

BOOK: The Philosophy of Andy Warhol
8.87Mb size Format: txt, pdf, ePub
ads

Along with having sex, being sexed is also hard work. I wonder whether it's harder for (1) a man to be a man, (2) a man to be a woman, (3) a woman to be a woman, or (4) a woman to be a man. I don't really know the answer, but from watching all the different types, I know that the people who think they're working the hardest are the men who are trying to be women. They do double-time. They do all the double things: they think about shaving and not shaving, of primping and not primping, of buying men's clothes and women's clothes. I guess it's interesting to try to be another sex, but it can be exciting to just be your own sex.

A friend really hit it when he said, "Frigid people really make it." Frigid people don't have the standard emotional problems that hold so many people back and keep them from making it. When I was in my early twenties and had just gotten out of school, I could see that I wasn't frigid enough to not let problems keep me from working.

I thought that young people had more problems than old people, and I hoped I could last until I was older so I wouldn't have all those problems. Then I looked around and saw that everybody who looked young had young problems and that everybody who looked old had old problems. The "old" problems to me looked easier to take than the "young" problems. So I decided to go gray so nobody would know now old I was and I would look younger to them than how old they
thought
I was. I would gain a lot by going gray: (1) I would have old problems, which were easier to take than young problems, (2) everyone would be impressed by how young I looked, and (3) I would be relieved of the responsibility of acting young—I could occasionally lapse into eccentricity or senility and no one would think anything of it because of my gray hair. When you've got gray hair, every move you make seems "young" and "spry," instead of just being normally active. It's like you're getting a new talent. So I dyed my hair gray when I was about twenty-three or twenty-four.

Something that I look for in an associate is a certain amount of misunderstanding of what I'm trying to do. Not a fundamental misunderstanding; just minor misunderstandings here and there. When someone doesn't quite completely understand what you want from them, or when they didn't quite hear what you told them to do, or when the tape is bad, or when their own fantasies start coming through, I often wind up liking what comes out of it all better than I liked my original idea. Then if you take what the first person who misunderstood you did, and you give that to someone else and tell them to make it more like how they know you would want it, that's good, too. If people never misunderstand you, and if they do everything exactly the way you tell them to, they're just transmitters of your ideas, and you get bored with that. But when you work with people who misunderstand you, instead of getting
transmissions
you get
transmutations,
and that's much more interesting in the long run.

I like the people who work for me to have their own ideas about things so they don't bore me, but then I like them to be enough like me to keep me company. I like to be tucked in, but I don't like to be tucked away.

They should have a college course now for maids and call it something glamorous, I think. People don't want to work at something unless there's a glamorous name tagged to it. The idea of America is theoretically so great because we've gotten rid of maids and janitors, but then, somebody still has to do it. I always think that even very intelligent people could get a lot out of being maids because they'd see so many interesting people and be working in the most beautiful houses. I mean, everybody does something for everybody else—your shoemaker does your shoes for you, and you do entertainment for him—it's always an exchange, and if it weren't for the stigma we give certain jobs, the exchange would always be equal. A mother is always doing things for her child, so what's wrong with a person off the street doing things for you? But there'll always be people who don't clean who think they're better than the people who do clean.

I've always thought that the President could do so much here to help change images. If the President would go into a public bathroom in the Capitol, and have the TV cameras film him cleaning the toilets and saying "Why not? Somebody's got to do it!" then that would do so much for the morale of the people who do the wonderful job of keeping the toilets clean. I mean, it is a wonderful thing that they're doing.

The President has so much good publicity potential that hasn't been exploited. He should just sit down one day and make a list of all the things that people are embarrassed to do that they shouldn't be embarrassed to do, and then do them all on television.

Sometimes B and I fantasize about what I would do if I were President—how I would use my TV time.

Airline stewardesses have the best public image—hostesses in the air. Their work is actually what the waitresses in Bickford's do, plus a few additional duties. I don't want to put down the airline stewardesses, i just want to put up the Bickford ladies. The difference is that airline stewardessing is a New World job that never had to contend with any class stigmas left over from the Old World peasant-aristocracy syndrome.

What's great about this country is that America started the tradition where the richest consumers buy essentially the same things as the poorest. You can be watching TV and see Coca-Cola, and you can know that the President drinks Coke, Liz Taylor drinks Coke, and just think, you can drink Coke, too. A Coke is a Coke and no amount of money can get you a better Coke than the one the bum on the corner is drinking. AM the Cokes are the same and all the Cokes are good. Liz Taylor knows it, the President knows it, the bum knows it, and you know it.

In Europe the royalty and the aristocracy used to eat a lot better than the peasants—they weren't eating the same things at all. It was either partridge or porridge, and each class stuck to its own food. But when Queen Elizabeth came here and President Eisenhower bought her a hot dog I'm sure he felt confident that she couldn't have had delivered to Buckingham Palace a better hot dog than that one he bought her for maybe twenty cents at the ballpark. Because there
is
no better hot dog than a ballpark hot dog. Not for a dollar, not for ten dollars, not for a hundred thousand dollars could she get a better hot dog. She could get one for twenty cents and so could anybody else.

Sometimes you fantasize that people who are really up-there and rich and living it up have something you don't have, that their things must be better than your things because they have more money than you. But they drink the same Cokes and eat the same hot dogs and wear the same ILGWU clothes and see the same TV shows and the same movies. Rich people can't see a sillier version of
Truth or Consequences,
or a scarier version of
The Exorcist.
You can get just as revolted as they can—you can have the same nightmares. All of this is really American.

The idea of America is so wonderful because the more equal something is, the more American it is. For instance, a lot of places give you special treatment when you're famous, but that's not really American. The other day something
very
American happened to me. I was going into an auction at Parke-Bernet and they wouldn't let me in because I had my dog with me, so I had to wait in the lobby for the friend I was meeting there to tell him I'd been turned away. And while I was waiting in the lobby I signed autographs. It was a really American situation to be in.

(Also, by the way, the "special treatment" sometimes works in reverse when you're famous. Sometimes people are mean to me because I'm Andy Warhol.)

Wherever it's possible, you should try to pay people in measurements that are the most suitable for their talent or job. A writer may want to get paid by the word, by the page, by the number of times the reader breaks down crying or bursts out laughing, by the chapter, by the number of new ideas introduced, by the book, or by the year, just to name a few possible categories. A director may want to get paid by the movie or by the foot or by the number of times a Chevrolet appears in the frames.

I'm still thinking about maids. It really has to do with how you're raised. Some people just aren't embarrassed by the idea of somebody else cleaning up after them, and, even though I talk about being a maid not being any different from any other job—because I know it
shouldn't
be considered any different from any other job—still, somehow, deep down, I'm truly embarrassed at the idea of somebody cleaning up after me. If I were really able to think about being a maid the same way I think about, say, being a dentist, I wouldn't be any more embarrassed to let a maid clean up after me than I would be to let a dentist fix my teeth. (Actually, "dentist" is a bad example, because I
am
embarrassed to let a dentist fix my teeth, especially if my skin is broken out and I'm sitting under those green lights. But I'll stick with that example because the embarrassment I feel about letting someone clean my teeth is nowhere near the embarrassment I feel when someone is around cleaning up after me.)

I confront the problem of how to look at a maid only when I'm staying at a European hotel or when I'm a guest at somebody else's house. It's so awkward when you come face to face with a maid. I've never been able to pull it off. Some people I know are very comfortable looking at maids and even telling them what they'd like done, but I can't handle it. When I go to a hotel, I find myself trying to stay there all day so the maid can't come in. I make a point of it. Because I just don't know where to put my eyes, where to look, what to be doing while they're cleaning. It's actually a lot of work, avoiding the maid, when I think about it.

When I was a child I never had a fantasy about having a maid, what I had a fantasy about having was candy. As I matured that fantasy translated itself into "make money to have candy," because as you get older, of course, you get more realistic. Then, after my third nervous breakdown and I still didn't have that extra candy, my career started to pick up, and I started getting more and more candy, and now I have a roomful of candy all in shopping bags. So, as I'm thinking about it now, my success got me a candy room instead of a maid's room. As I said, it all depends on what your fantasies as a kid were, whether you're able to look at a maid or not. Because of what my fantasies were, I'm now a lot more comfortable looking at a Hershey Bar.

It's strange the way having money isn't much. You take three people to a restaurant and you pay three hundred dollars. Okay. Then you take those same three people to a corner shop—shoppe—and get everything there. You got just as filled at the corner shoppe as at the grand restaurant—more, actually—and it cost you only fifteen or twenty dollars, and you had basically the same food.

I was trying to think the other day about what you do now in America if you want to be successful. Before, you were dependable and wore a good suit. Looking around, I guess that today you have to do all the same things but not wear a good suit. I guess that's all it is. Think rich. Look poor.

7

Time

A: I
always think about the people who build buildings and then they're not around any more. Or a movie with a crowd scene and everybody's dead. It's frightening.

I try to think of what time is and all I can think is . . . "Time is time was."

People say "time on my hands." Well, I looked at my hands and I saw a lot of lines. And then somebody told me that some people don't have lines. I didn't believe her. We were sitting in a restaurant and she said, "How can you say that? Look at that waiter over there!" She called him over, "Honey! Honey? Can you bring me a glass of water?" and when he brought it she grabbed his hand and showed it to me and it had no lines! Just the three main ones. And she said, "See? I told you. Some people like that waiter have no lines." And I thought, "Gee, I wish I was a waiter."

If the lines on your hands are wrinkles, it must mean your hands worry a lot.

Sometimes you're invited to a big ball and for months you think about how glamorous and exciting it's going to be. Then you fly to Europe and you go to the ball and when you think back on it a couple of months later what you remember is maybe the car ride to the ball, you can't remember the ball at all. Sometimes the little times you don't think are anything while they're happening turn out to be what marks a whole period of your life. I should have been dreaming for months about the car ride to the ball and getting dressed for the car ride, and buying my ticket to Europe so I could take the car ride. Then, who knows, maybe I could have remembered the ball.

Some people decide to be old and then they do exactly what old people are supposed to do. But when they were twenty years old they were doing what twenty-year-olds are supposed to do. And then there are those other people who look twenty all their lives. It's thrilling to see movie stars— since they're more involved in that than most people—who have worked on their beauty, who still have all their energy because they're still working with their young selves.

Since people are going to be living longer and getting older, they'll just have to learn how to be babies longer. I think that's what's happening now. Some kids I know personally are staying babies longer.

I was standing on a street in Paris once and this old lady was looking at me, and I thought, "Oh she's probably staring at me because she's English," because English people always know me from a London television disaster that somehow starred me. So I sort of looked away and she said, "Aren't you Andy?" I said yes and she said, "You came to my house in Provincetown twenty-eight and a half years ago. You were wearing a sunhat. You don't even remember me, but I'll never forget you in that sunhat. You see, you couldn't take any sun." I felt so strange because I couldn't remember at all and she remembered to the month. Because to remember "twenty-eight and a half years ago" without even stopping to calculate must mean that she really kept track and would say, "Well it's nineteen years now since he was here in the sunhat." It was very peculiar—her husband was there and they were disagreeing about how long it was. He said, "No no no. We weren't married yet, remember? So it must have been twenty-six and three-quarter years ago."

Some people say Paris is more esthetic than New York. Well, in New York you don't have time to have an esthetic because it takes half the day to go downtown and half the day to go uptown.

Then there's time in the street, when you run into somebody you haven't seen in, say, five years, and you play it ail on one level. When you see each other and you don't even lose a beat, that's when it's the best. You don't say "What have you been doing?"—you don't try to catch up. Maybe you mention that you're on your way to 8th Street to get a frozen custard and maybe they mention which movie they're on their way to see, but that's it. Just a casual check-in. Very light, cool, off-hand, very American. Nobody's fazed, nobody's thrown out of time, nobody gets hysterical, nobody loses a beat. That's when it's good. And then when somebody asks you whatever happened to so-and-so you just say, "Yes, I saw him having a malted on 53rd Street." Just play it all on one level, like everything was yesterday.

I think I'm missing some chemicals and that's why I have this tendency to be more of a—mama's boy. A—sissy. No, a mama's boy. A "butterboy." I think I'm missing some responsibility chemicals and some reproductive chemicals. If I had them I would probably think more about aging the right way and being married four times and having a family—wives and children and dogs. I'm immature, but maybe something could happen to my chemicals and I could get mature. I could start getting wrinkles and stop wearing my wings.

They always say that time changes things, but you actually have to change them yourself.

Sometimes people let the same problem make them miserable for years when they could just say, "So what." That's one of my favorite things to say. "So what."

"My mother didn't love me." So what.

"My husband won't ball me." So what.

"I'm a success but I'm still alone." So what.

I don't know how I made it through all the years before I learned how to do that trick. It took a long time for me to learn it, but once you do, you never forget.

What makes a person spend time being sad when they could be happy? I was in the Far East and I was walking down a path and there was a big happy party going on, and actually they were burning a person to death. They were having a party and they were happy, singing and dancing.

Then the other day I was on the Bowery and a person in a flophouse jumped out of the window and died, and a crowd went around the body, and then a bum staggered over and said, "Did you see the comedy across the street?"

I'm not saying you should be happy when a person dies, but just that it's curious to see cases that prove you don't
have
to be sad about it, depending on what you think it means, and what you think about what you think it means.

A person can cry or laugh. Always when you're crying you could be laughing, you have the choice. Crazy people know how to do this best because their minds are loose. So you can take the flexibility your mind is capable of and make it work for you. You decide what you want to do and how you want to spend your time. Remember, though, that I think I'm missing some chemicals, so it's easier for me than for a person who has a lot of responsibility chemicals, but the same principle could still be applied in a lot of instances.

At the end of my time, when I die, I don't want to leave any leftovers. And I don't want to be a leftover. I was watching TV this week and I saw a lady go into a ray machine and disappear. That was wonderful, because matter is energy and she just dispersed. That could be a really American invention, the best American invention—to be able to disappear. I mean, that way they couldn't say you died, they couldn't say you were murdered, they couldn't say you committed suicide over somebody.

The worst thing that could happen to you after the end of your time would be to be embalmed and laid up in a pyramid. I'm repulsed when I think about the Egyptians taking each organ and embalming it separately in its own receptacle. I want my machinery to disappear.

Still, I do really like the idea of people turning into sand or something, so the machinery keeps working after you die. I guess disappearing would be shirking work that your machinery still had left to do. Since I believe in work, I guess I shouldn't think about disappearing when I die. And anyway, it would be very glamorous to be reincarnated as a big ring on Pauline de Rothschild's finger.

I really do live for the future, because when I'm eating a box of candy, I can't wait to taste the last piece. I don't even taste any of the other pieces, I just want to finish and throw the box away and not have to have it on my mind any more.

I would rather either have it now or know I'll never have it so I don't have to think about it.

That's why some days I wish I were very very old-looking so I wouldn't have to think about getting old-looking.

I really look awful, and I never bother to primp up or try to be appealing because I just don't want anyone to get involved with me. And that's the truth. I play down my good features and play up the bad ones. So I look awful and I wear the wrong pants and the wrong shoes and I come at the wrong time with the wrong friends, and I say the wrong things and I talk to the wrong person, and then
still
sometimes somebody gets interested and I freak out and I wonder, "What did I do wrong?" So then I go home and try to figure it out. "Well I must be wearing something that somebody thinks is attractive. I'd better change it. Before things get too far. So I go over to my three-way mirror and I study myself and I see that I have fifteen new pimples on my face and ordinarily that should have stopped them. So I think, "How weird. I know I look bad. I made myself look especially bad— especially wrong—because I knew a lot of the right people would be there, and still someone somehow got interested . . . " Then I start to panic because I think I don't know what's attractive that I should eliminate before it starts causing me any more trouble. You see, to get to know one more person is just too hard, because each new person takes up more time and space. The way to keep some of your time to yourself is to maintain yourself so unattractively that nobody else is interested in any of it

I look at professional people like comedians in nightclubs, and I'm always impressed with their perfect timing, but I could never understand how they can bear to say exactly the same thing all the time. Then I realized what's the difference, because you're always repeating your same things all the time anyway, whether or not somebody asks you or it's your job. You're usually making the same mistakes. You apply your usual mistakes to every new category or field you go into.

Whenever I'm interested in something, I know the timing's off, because I'm always interested in the right thing at the wrong time. I should just be getting interested after I'm not interested any more, because right after I'm embarrassed to still be thinking about a certain idea, that's when the idea is just about to make somebody a few million dollars. My same good mistakes.

I learned something about time when I used to have to go around New York and see people by appointment in their offices. Somebody would give me an appointment at ten o'clock, so I'd beat my brains out to get there at exactly ten, and I would get there and they wouldn't see me until five minutes to one. So when you go through this a hundred times and you hear, "Ten o'clock?" you say, "Weeeellll, that sounds funny, I think I'll show up at five minutes to one." So I used to show up at five minutes to one and it always worked. That's when I would see the person. So I learned. It was like being a laboratory rat and they put you through all those tests and you get rewarded when you do it right, and when you do it wrong you're kicked back, so you learn. So I learned when people would be around.

The only time my system didn't work was with Liz Taylor. I was in Rome appearing in a movie with her and for a week every day she was hours late for shooting, and finally I thought, "Well listen, let's just take our time tomorrow and not get up at six-thirty." So that day she got there before everybody else. She was there before the wardrobe lady and the key grip. She practically had the coffee perking. She really keeps you on your toes. She did the same thing I did, in reverse, and I was thrown off because I didn't know her well enough to predict her. Liz Taylor, in being late fifty times and then early once, must be applying the same principle that I do by having my hair gray so when I do something with a normal amount of energy it seems "young." Liz Taylor when she's on time seems "early." It's like you get a new talent all of a sudden by being so bad at something for so long, and then suddenly one day being not quite so bad.

I like the idea that people in New York now have to wait in line for movies. You go by so many theaters where there are long, long lines. But nobody looks unhappy about it. It costs so much money just to live now, and if you're on a date, you can spend your whole date time in line, and that way it saves you money because you don't have to think of other things to do while you're waiting and you get to know your person, and you suffer a little together, and then you're entertained for two hours. So you've gotten very close, you've shared a complete experience. And the idea of waiting for something makes it more exciting anyway. Never getting in is the most exciting, but after that waiting to get in is the most exciting.

If I only had time for one vacation every ten years I still don't think I'd want to go anywhere. I'd probably just go to my room, fluff up the pillow, turn on a couple of TVs, open a box of Ritz crackers, break the seal on a box of Russell Stovers, sit down with the latest issue of every magazine except
TV Guide
from the corner newsstand, then pick up the phone and call everybody I know to ask them to look in their
TV Guides
to tell me what's on, what's been on, what's going to be on. I also enjoy rereading the newspaper. Especially in Paris. I can't reread the international
Herald Tribune
enough when I'm in Paris. I love to while away the hours while other people do their meanwhiles, as long as they call in to report. In my room, time moves so slowly for me, it's only outside that everything is happening so fast.

I don't like to travel, because I really like slow time and for a plane you have to leave three or four hours ahead of time, so that's a day right there. If you really want your life to pass like a movie in front of you, just travel, you can forget your life.

I like a rut. People call me up and say, "I hope I'm not disturbing your rut, calling you up like this." They know how much I like it.

One mistake I make time after time is not following the Golden Rule: I hold elevators. Also, even though I try to throw things away and simplify my life, I palm things off on other people.

BOOK: The Philosophy of Andy Warhol
8.87Mb size Format: txt, pdf, ePub
ads

Other books

The History of Florida by Michael Gannon
Vampirates 6: Immortal War by Somper, Justin
One Last Chance by Hollowed, Beverley
Running Free by K Webster
Hidden Desires by Elle Kennedy
Alpha Billionaire 3 by Helen Cooper