The Poisonwood Bible (2 page)

Getting here with even the bare minimum was a trial. Just when we considered ourselves fully prepared and were fixing to depart, lo and behold, we learned that the Pan American Airline would only allow forty-four pounds to be carried across the ocean. Forty-four pounds of luggage per person, and not one iota more. Why, we were dismayed by this bad news! Who’d have thought there would be limits on modern jet-age transport? When we added up all our forty-four pounds together, including Ruth May’s—luckily she counted as a whole person even though she’s small—we were sixty-one pounds over. Father surveyed our despair as if he’d expected it all along, and left it up to wife and daughters to sort out, suggesting only that we consider the lilies of the field, which have no need of a hand mirror or aspirin tablets.

“I reckon the lilies need Bibles, though, and his darn old latrine spade,” Rachel muttered, as her beloved toiletry items got pitched out of the suitcase one by one. Rachel never does grasp scripture all that well.

But considering the lilies as we might, our trimming back got us nowhere close to our goal, even without Rachel’s beauty aids. We were nearly stumped. And then, hallelujah! At the last possible moment, saved. Through an oversight (or else probably, if you think about it, just plain politeness), they don’t weigh the passengers. The Southern Baptist Mission League gave us this hint, without coming right out and telling us to flout the law of the forty-four pounds, and from there we made our plan. We struck out for Africa carrying all our excess baggage on our bodies, under our clothes. Also, we had clothes under our clothes. My sisters and I left home wearing six pairs of underdrawers, two half-slips and camisoles; several dresses one on top of the other, with pedal pushers underneath; and outside of everything an all-weather coat. (The encyclopedia advised us to count on rain).The other goods, tools, cake-mix boxes and so forth were tucked out of sight in our pockets and under our waistbands, surrounding us in a clanking armor.

We wore our best dresses on the outside to make a good impression. Rachel wore her green linen Easter suit she was so vain of, and her long whitish hair pulled off her forehead with a wide pink elastic hairband. Rachel is fifteen—or, as she would put it, going on sixteen—and cares for naught but appearances. Her full Christian name is Rachel Rebekah, so she feels free to take after Rebekah, the virgin at the well, who is said in Genesis to be “a damsel very fair” and was offered marriage presents of golden earbobs right ofF the bat, when Abraham’s servant spied her fetching up the water. (Since she’s my elder by one year, she claims no relation to the Bible’s poor Rachel, Leah’s younger sister, who had to wait all those years to get married.) Sitting next to me on the plane, she kept batting her white-rabbit eyelashes and adjusting her bright pink hairband, trying to get me to notice she had secretly painted her fingernails bubble-gum pink to match. I glanced over at Father, who had the other window seat at the opposite end of our entire row of Prices. The sun was a blood-red ball hovering outside his window, inflaming his eyes as he kept up a lookout for Africa on the horizon. It was just lucky for Rachel he had so much else weighing on his mind. She’d been thrashed with the strap for nail polish, even at her age. But that is Rachel to a T, trying to work in just one last sin before leaving civilization. Rachel is worldly and tiresome in my opinion, so I stared out the window, where the view was better. Father feels makeup and nail polish are warning signals of prostitution, the same as pierced ears.

He was right about the lilies of the field, too. Somewhere along about the Atlantic Ocean, the six pairs of underwear and cake mixes all commenced to be a considerable cross to bear. Every time Rachel leaned over to dig in her purse she kept one hand on the chest of her linen jacket and it still made a small clinking noise. I forget now ‘what kind of concealed household weapon she had in there. I was ignoring her, so she chattered mostly to Adah—who was ignoring her too, but since Adah never talks to anyone, it was less noticeable.

Rachel adores to poke fun at everything in Creation, but chiefly our family. “Hey, Ade!” she whispered at Adah. “What if we went on Art Linkletter’s House Party now?”

In spite of myself, I laughed. Mr. Linkletter likes to surprise ladies by taking their purses and pulling out what all’s inside for the television audience. They think it’s very comical if he digs out a can opener or a picture of Herbert Hoover. Imagine if he shook us, and out fell pinking shears and a hatchet. The thought of it gave me nerves. Also, I felt claustrophobic and hot.

Finally, finally we lumbered like cattle off the plane and stepped down the stair ramp into the swelter of Leopoldville, and that is where our baby sister, Ruth May, pitched her blond curls forward and fainted on Mother.

She revived very promptly in the airport, which smelled of urine. I was excited and had to go to the bathroom but couldn’t surmise where a girl would even begin to look, in a place like this. Big palm-tree leaves waved in the bright light outside. Crowds of people rushed past one way and then the other. The airport police wore khaki shirts with extra metal buttons and, believe you me, guns.

Everywhere you looked, there were very tiny old dark ladies lugging entire baskets of things along the order of wilting greens. Chickens, also. Little regiments of children lurked by the doorways, apparently for the express purpose of accosting foreign missionaries. The minute they saw our white skin they’d rush at us, begging in French: “Cadeau, cadeau’ I held up my two hands to illustrate the total and complete lack of gifts I had brought for the African children. Maybe people just hid behind a tree somewhere and squatted down, I was starting to think; maybe that’s why the smell.

Just then a married couple of Baptists in tortoiseshell sunglasses came out of the crowd and shook our hands. They had the peculiar name of Underdown—Reverend and Mrs. Underdown. They’d come down to shepherd us through customs and speak French to the men in uniforms. Father made it clear we were completely self-reliant but appreciated their kindness all the same. He was so polite about it that the Underdowns didn’t realize he was peeved. They carried on making a fuss as if we were all old friends and presented us with a gift of mosquito netting, just armloads of it, trailing on and on like an embarrassing bouquet from some junior-high boyfriend who liked you overly much.

As we stood there holding our netting and sweating through our complete wardrobes, they regaled us with information about our soon-to-be-home, Kilanga. Oh, they had plenty to tell, since they and their boys had once lived there and started up the whole of it, school, church, and all. At one point in time Kilanga was a regular mission with four American families and a medical doctor who visited once a week. Now it had gone into a slump, they said. No more doctor, and the Underdowns themselves had had to move to Leopoldville to give their boys a shot at proper schooling—if, said Mrs. Underdown, you could even call it that.The other missionaries to Kilanga had long since expired their terms. So it was to be just the Price family and whatever help we could muster up. They warned us not to expect much. My heart pounded, for I expected everything: jungle flowers, wild roaring beasts. God’s Kingdom in its pure, unenlightened glory.

Then, while Father was smack in the middle of explaining something to the Underdowns, they suddenly hustled us onto a tiny airplane and abandoned us. It was only our family and the pilot, who was busy adjusting his earphones under his hat. He ignored us entirely, as if we were no more than ordinary cargo. There we sat, draped like tired bridesmaids with our yards of white veil, numbed by the airplane’s horrible noise, skimming above the treetops. We were tuckered out, as my mother would say. “Plumb tuckered out,” she would say. “Sugar, now don’t you trip over that, you’re tuckered out, it’s plain to see.” Mrs. Underdown had fussed and laughed over what she called our charming southern accent. She even tried to imitate the way we said “right now” and “bye-bye.” (“Rot nail” she said. “ Whah yay-es, the ayer-plane is leavin rot nail!” and “Bah-bah”—like a sheep!) She caused me to feel embarrassed over our simple expressions and drawn-out vowels, when I’ve never before considered myself to have any accent, though naturally I’m aware we do sound worlds different from the Yanks on the radio and TV. I had quite a lot to ponder as I sat on that airplane, and incidentally I still had to pee. But we were all dizzy and silent by that time, having grown accustomed to taking up no more space in a seat than was our honest due.

At long last we bumped to a landing in a field of tall yellow grass. We all jumped out of our seats, but Father, because of his imposing stature, had to kind of crouch over inside the plane instead of standing up straight. He pronounced a hasty benediction: “Heavenly Father please make me a powerful instrument of Thy perfect will here in the Belgian Congo. Amen.”

“Amen!” we answered, and then he led us out through the oval doorway into the light.

We stood blinking for a moment, staring out through the dust at a hundred dark villagers, slender and silent, swaying faintly like trees. We’d left Georgia at the height of a peach-blossom summer and now stood in a bewildering dry, red fog that seemed like no particular season you could put your finger on. In all our layers of clothing we must have resembled a family of Eskimos plopped down in a jungle.
            

  
But that was our burden, because there was so much we needed to bring here. Each one of us arrived with some extra responsibility biting into us under our garments: a claw hammer, a Baptist hymnal, each object of value replacing the weight freed up by some frivolous thing we’d found the strength to leave behind. Our journey was to be a great enterprise of balance. My father, of course, was bringing the Word of God—which fortunately weighs nothing at all.

Ruth May Price

GOD SAYS THE AFRICANS are the Tribes of Ham. Ham was the worst one of Noah’s three boys: Shem, Ham, and Japheth. Everybody comes down on their family tree from just those three, because God made a big flood and drowneded out the sinners. But Shem, Ham, and Japheth got on the boat so they were A-okay.

Ham was the youngest one, like me, and he was bad. Sometimes I am bad, too. After they all got off the ark and let the animals go is when it happened. Ham found his father Noah laying around pig-naked drunk one day and he thought that was funny as all get-out. The other two brothers covered Noah up with a blanket, but Ham busted his britches laughing. When Noah woke up he got to hear the whole story from the tattletale brothers. So Noah cursed all Ham’s children to be slaves for ever and ever. That’s how come them to turn out dark.

Back home in Georgia they have their own school so they won’t be a-strutting into Rachel’s and Leah and Adah’s school. Leah and Adah are the gifted children, but they still have to go to the same school as everybody. But not the colored children. The man in church said they’re different from us and needs ought to keep to their own. Jimmy Crow says that, and he makes the laws.They don’t come in the White Castle restaurant where Mama takes us to get Cokes either, or the Zoo. Their day for the Zoo is Thursday. That’s in the Bible.

Our village is going to have this many white people: me, Rachel, Leah, and Adah. Mama. Father. That is six people. Rachel is oldest, I am youngest. Leah and Adah are in between and they’re twins, so maybe they are one person, but I think two, because Leah runs everywhere and climbs trees, but Adah can’t, she is bad on one whole side and doesn’t talk because she is brain-damaged and also hates us all. She reads books upside down.You are only supposed to hate the Devil, and love everybody else.

My name is Ruth May and I hate the Devil. For the longest time I used to think my name was Sugar. Mama always says that. Sugar, come here a minute. Sugar, now don’t do that.

In Sunday school Rex Minton said we better not go to the Congo on account of the cannibal natives would boil us in a pot and eat us up. He said, I can talk like a native, listen here: Ugga bugga bugga lugga. He said that means, I’ll have me a drumstick off’n that little one with the curly yellow hair. Our Sunday-school teacher Miss Bannie told him to hush up. But I tell you what, she didn’t say one way or the other about them boiling us in a pot and eating us up. So I don’t know.

Here are the other white people we had in Africa so far: Mister Axelroot that flies the plane. He has got the dirtiest hat you ever saw. He lives way on down by the airplane field in a shack by himself whenever he comes over here, and Mama says that’s close enough quarters for him. Reverent and Misrus Underdown, who started the African children on going to church way back years ago. The Underdowns talk French to each other even though they are white people. I don’t know why.They have their own two boys, the Underdown boys, that are big and go to school in Leopoldville. They felt sorry for us so they sent us comic books to take on the airplane with us. I got almost all of them to myself when Leah and them all went to sleep on the airplane. Donald Duck. Lone Ranger. And the fairy-tale ones, Cinderella and Briar Rose. I hid them in a place. Then I got to feeling bad and upchucked on the airplane, and it got all over a duffel bag and the Donald Duck. I put that one under the cushion so we don’t have it anymore.

So this is who all will be in our village: the Price family, Lone Ranger, Cinderella, Briar Rose, and the Tribes of Ham.

Rachel Price

MAN OH MAN, are we in for it now, was my thinking about the Congo from the instant we first set foot.We are supposed to be calling the shots here, but it doesn’t look to me like we’re in charge of a thing, not even our own selves. Father had planned a big old prayer meeting as a welcome ceremony, to prove that God had ensued us here and aimed to settle in. But when we stepped off the airplane and staggered out into the field with our bags, the Congolese people surrounded us—Lordy!—in a chanting broil. Charmed, I’m sure.We got fumigated with the odor of perspirating bodies. What I should have stuffed in my purse was those five-day deodorant pads.