The Rembrandt Affair (8 page)

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Authors: Daniel Silva

Tags: #Intelligence Officers, #Allon; Gabriel (Fictitious character), #Suspense ficiton, #Fiction, #Suspense Fiction, #Spy stories, #Art thefts, #Thrillers, #Suspense, #Spy stories; American, #Espionage, #Suspense fiction; American

BOOK: The Rembrandt Affair
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17

AMSTERDAM

G
abriel knew the instant he entered Lena Herzfeld's house that she was suffering from a kind of madness. It was neat, orderly, and sterile, but a madness nonetheless. The first evidence of her disorder was the condition of her sitting room. Like most Dutch parlors, it had the compactness of a Vermeer. Yet through her industrious arrangement of the furnishings and careful choice of color--a glaring, clinical white--she had managed to avoid the impression of clutter or claustrophobia. There were no pieces of decorative glass, no bowls of hard candy, no mementos, and not a single photograph. It was as if Lena Herzfeld had been dropped into this place alone, without parentage, without ancestry, without a past. Her home was not truly a home, thought Gabriel, but a hospital ward into which she had checked herself for a permanent stay.

She insisted on making tea. It came, not surprisingly, in a white pot and was served in white cups. She insisted, too, that Gabriel and Chiara refer to her only as Lena. She explained that she had worked as a teacher at a state school and for thirty-seven years had been called only Miss Herzfeld by students and colleagues alike. Upon retirement, she had discovered that she wanted her given name back. Gabriel acceded to her wishes, though from time to time, out of courtesy or deference, he sought refuge behind the formality of her family name. When it came to identifying himself and the attractive young woman at his side, he decided it was not possible to reciprocate Lena Herzfeld's intimacy. And so he plucked an old alias from his pocket and concocted a hasty cover to go with it. Tonight he was Gideon Argov, employee of a small, privately funded organization that carried out investigations of financial and other property-related questions arising from the Holocaust. Given the sensitive nature of these investigations, and the security problems arising from them, it was not possible to go into greater detail.

"You're from Israel, Mr. Argov?"

"I was born there. I live mainly in Europe now."

"Where in Europe, Mr. Argov?"

"Given the nature of my work, my home is a suitcase."

"And your assistant?"

"We spend so much time together her husband is convinced we're lovers."

"Are you?"

"Lovers? No such luck, Miss Herzfeld."

"It's Lena, Mr. Argov. Please call me Lena."

The secrets of survivors are not easily surrendered. They are locked away behind barricaded doors and accessed at great risk to those who possess them. It meant the evening's proceedings would be an interrogation of sorts. Gabriel knew from experience that the surest route to failure was the application of too much pressure. He began with what appeared to be an offhand remark about how much the city had changed since his last visit. Lena Herzfeld responded by telling him about Amsterdam before the war.

Her ancestors had come to the Netherlands in the middle of the seventeenth century to escape the murderous pogroms being carried out by Cossacks in eastern Poland. While it was true that Holland was generally tolerant of the new arrivals, Jews were excluded from most segments of the Dutch economy and forced to become traders and merchants. The majority of Amsterdam's Jews were lower middle class and quite poor. The Herzfelds worked as peddlers and shopkeepers until the late nineteenth century, when Abraham Herzfeld entered the diamond trade. He passed the business on to his son, Jacob, who undertook a rapid and highly successful expansion. Jacob married a woman named Susannah Arons in 1927 and moved from a cramped apartment off the Jodenbreestraat to the grand house on Plantage Middenlaan. Four years later, Susannah gave birth to the couple's first child, Lena. Two years after that came another daughter, Rachel.

"While we regarded ourselves as Jews, we were rather well assimilated and not terribly religious. We lit candles on Shabbat but generally went to synagogue only on holidays. My father didn't wear a beard or a
kippah,
and our kitchen wasn't kosher. My sister and I attended an ordinary Dutch school. Many of our classmates didn't even realize we were Jewish. That was especially true of me. You see, Mr. Argov, when I was young, my hair was blond."

"And your sister?"

"She had brown eyes and beautiful dark hair. Like hers," she added, glancing at Chiara. "My sister and I could have been twins, except for the color of our hair and eyes."

Lena Herzfeld's face settled into an expression of bereavement. Gabriel was tempted to pursue the matter further. He knew, however, it would be a mistake. So instead he asked Lena Herzfeld to describe her family's home on Plantage Middenlaan.

"We were comfortable," she replied, seemingly grateful for the change of subject. "Some might say rich. But my father never liked to talk about money. He said it wasn't important. And, truthfully, he permitted himself only one luxury. My father adored paintings. Our house was filled with art."

"Do you remember the Rembrandt?"

She hesitated, then nodded. "It was my father's first major acquisition. He hung it in the drawing room. Every evening he would sit in his chair admiring it. My parents were devoted to each other, but my father loved that painting so much that sometimes my mother would pretend to be jealous." Lena Herzfeld gave a fleeting smile. "The painting made us all very happy. But not long after it entered our home, things started to go wrong in the world around us. Kristallnacht, Austria, Poland. Then, finally...
us.
"

For many residents of Amsterdam, she continued, the German invasion of May 10, 1940, came as a shock, since Hitler had promised to spare Holland so long as it remained neutral. In the chaotic days that followed, the Herzfelds made a desperate bid to flee, first by boat, then by road to Belgium. They failed, of course, and by the night of the fifteenth, they were back in their home on Plantage Middenlaan.

"We were trapped," said Lena Herzfeld, "along with one hundred and forty thousand other Dutch Jews."

Unlike France and Belgium, which were placed under German military control, Hitler decided that the Netherlands would be run by a civilian administration. He gave the job to Reichskommissar Arthur Seyss-Inquart, a fanatical anti-Semite who had presided over Austria after the Anschluss in 1938. Within days, the decrees began. At first, a benign-sounding order forbade Jews from serving as air-raid wardens. Then Jews were ordered to leave The Hague, Holland's capital, and to move from sensitive coastal areas. In September, all Jewish newspapers were banned. In November, all Jews employed by the Dutch civil service, including those who worked in the educational and telephone systems, were summarily dismissed. Then, in January 1941, came the most ominous Nazi decree to date. All Jews residing in Holland were given four weeks to register with the Dutch census office. Those who refused were threatened with prison and faced confiscation of their property.

"The census provided the Germans with a map showing the name, address, age, and sex of nearly every Jew in Holland. We foolishly gave them the keys to our destruction."

"Did your father register?"

"He considered ignoring the order, but in the end decided he had no choice but to comply. We lived at a prominent address in the most visible Jewish neighborhood in the city."

The census was followed by a cascade of new decrees that served to further isolate, humiliate, and impoverish the Jews of Holland. Jews were forbidden to donate blood. Jews were forbidden to enter hotels or eat in restaurants. Jews were forbidden to attend the theater, visit public libraries, or view art exhibits. Jews were forbidden to serve on the stock exchange. Jews could no longer own pigeons. Jewish children were barred from "Aryan" schools. Jews were required to sell their businesses to non-Jews. Jews were required to surrender art collections and all jewelry except for wedding bands and pocket watches. And Jews were required to deposit all savings in Lippmann, Rosenthal & Company, or LiRo, a formerly Jewish-owned bank that had been taken over by the Nazis.

The most draconian of the orders was Decree 13, issued on April 29, 1942, requiring Jews over the age of six to wear a yellow Star of David at all times while in public. The badge had to be sewn--not pinned but
sewn
--above the left breast of the outer garment. In a further insult, Jews were required to surrender four Dutch cents for each of the stars along with a precious clothing ration.

"My mother tried to make a game out of it in order not to alarm us. When we wore them around the neighborhood, we pretended to be very proud. I wasn't fooled, of course. I'd just turned eleven, and even though I didn't know what was coming, I knew we were in danger. But I pretended for the sake of my sister. Rachel was young enough to be deceived. She loved her yellow star. She used to say that she could feel God's eyes upon her when she wore it."

"Did your father comply with the order to surrender his paintings?"

"Everything but the Rembrandt. He removed it from its stretcher and hid it in a crawl space in the attic, along with a sack of diamonds he'd kept after selling his business to a Dutch competitor. My mother wept as our family heirlooms left the house. But my father said not to worry. I'll never forget his words. 'They're just objects,' he said. 'What's important is that we have each other. And no one can take that away.'"

And still the decrees kept coming. Jews were forbidden to leave their homes at night. Jews were forbidden to enter the homes of non-Jews. Jews were forbidden to use public telephones. Jews were forbidden to ride on trains or streetcars. Then, on July 5, 1942, Adolf Eichmann's Central Office for Jewish Emigration dispatched notices to four thousand Jews informing them that they had been selected for "labor service" in Germany. It was a lie, of course. The deportations had begun.

"Did your family receive an order to report?"

"Not right away. The first names selected were primarily German Jews who had taken refuge in Holland after 1933. Ours didn't come until the second week of September. We were told to report to Amsterdam's Centraal Station and given very specific instructions on what to pack. I remember my father's face. He knew it was a death sentence."

"What did he do?"

"He went up to the attic to retrieve the Rembrandt and the bag of diamonds."

"And then?"

"We tore the stars from our clothing and went into hiding."

18

AMSTERDAM

C
hiara had been right about Lena Herzfeld. After years of silence, she was finally ready to speak about the war. She did not rush headlong toward the terrible secret that lay buried in her past. She worked her way there slowly, methodically, a school-teacher with a difficult lesson to impart. Gabriel and Chiara, trained observers of human emotion, made no attempt to force the proceedings. Instead, they sat silently on Lena's snow-white couch, hands folded in their laps, like a pair of rapt pupils.

"Are you familiar with the Dutch word
verzuiling
?" Lena asked.

"I'm afraid not," replied Gabriel.

It was, she said, a uniquely Dutch concept that had helped to preserve social harmony in a country sharply divided along Catholic and Protestant lines. Peace had been maintained not through interaction but strict separation. If one were a Calvinist, for example, one read a Calvinist newspaper, shopped at a Calvinist butcher, cheered for Calvinist sporting clubs, and sent one's children to a Calvinist school. The same was true for Roman Catholics and Jews. Close friendships between Catholics and Calvinists were unusual. Friendships between Jews and Christians of any sort were virtually unheard of.
Verzuiling
was the main reason why so few Jews were able to hide from the Germans for any length of time once the roundups and deportations began. Most had no one to turn to for help.

"But that wasn't true of my father. Before the war, he made a number of friends outside the Jewish community through his business dealings. There was one man in particular, a Roman Catholic gentleman named Nikolaas de Graaf. He lived with his wife and four children in a house near the Vondelpark. I assume my father paid him a substantial amount of money, but neither of them spoke of such things. We entered the de Graaf house shortly before midnight on the ninth of September, one by one, so that the neighbors wouldn't notice us. We were each wearing three sets of clothing because we didn't dare move about the city with suitcases. A hiding place had been prepared for us in the attic. We climbed the ladder and the door was closed. After that...it was permanent night."

The attic had no amenities other than a few old blankets that had been laid upon the floor. Each morning, Mrs. de Graaf provided a basin of fresh water for rudimentary washing. The toilet was one floor below; for reasons of security, the de Graafs requested its use be limited to two visits per family member each day. Talking above a whisper was forbidden, and there was to be no verbal communication whatsoever at night. Clean clothing was provided once a week, and food was limited to whatever the de Graafs could spare from their own rations. The attic had no window. Lights or candles were not permitted, even on Shabbat. Before long, the entire Herzfeld family was suffering from malnutrition and the psychological effects of prolonged exposure to darkness.

"We were white as ghosts and very thin. When Mrs. de Graaf was cooking, the smell would rise up to the attic. After the family had eaten, she would bring us our portion. It was never enough. But, of course, we didn't complain. I always had the impression that Mrs. de Graaf was very frightened about our presence. She barely looked at us, and our trips downstairs made her edgy. For us, they were the only break from the darkness and the silence. We couldn't read because there was no light. We couldn't listen to the radio or speak because noise was forbidden. At night, we listened to the German
razzias
and trembled with fear."

The Germans did not conduct the raids alone. They were assisted by special units of the Dutch police known as Schalkhaarders and by a German-created force known as the Voluntary Auxiliary Police. Regarded as fanatical Jew hunters who would stop at nothing to fill their nightly quotas, the Auxiliary officers were primarily members of the Dutch SS and Dutch Nazi party. Early in the deportation process, they were paid seven and a half guilders for each Jew they arrested. But as the deportations steadily drained Holland of its Jews and prey became harder to find, the bounty was increased to forty guilders. In a time of war and economic privation, it was a substantial sum of money, one that led many Dutch citizens to supply information about Jews in hiding for a few pieces of silver.

"It was our greatest fear. The fear that we would be betrayed. Not by the de Graafs but by a neighbor or an acquaintance who knew of our presence. My father was most concerned about the de Graaf children. Three were teenagers, but the youngest boy was my age. My father feared the boy might accidentally tell one of his schoolmates. You know how children can be. They say things to impress their friends without fully understanding the consequences."

"Is that what happened?"

"No," she said, shaking her head emphatically. "As it turned out, the de Graaf children never breathed a word about our presence. It was one of the neighbors who did us in. A woman who lived next door."

"She heard you through the attic?"

Lena's eyes rose toward the ceiling, and her gaze grew fearful. "No," she said finally. "She saw me."

"Where?"

"In the garden."

"The garden? What were you doing in the garden, Lena?"

She started to answer, then buried her face in her hands and wept. Gabriel held her tightly, struck by her complete silence. Lena Herzfeld, the child of darkness, the child of the attic, could still cry without making a sound.

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