The Seasons of Trouble (6 page)

The first Tamil to openly demand a separate nation was not a Tiger. It was C. Suntharalingam, the country’s first minister of commerce and trade—a moderate nationalist—whose fury was stoked by a 1956 law that made Sinhala the country’s only official language. In
protest, this Tamil politician fumed in a letter to the prime minister in 1957, saying the Tamils had been ‘tricked and betrayed’, and that to ‘save themselves from Sinhala colonisation’ they had to establish ‘an independent Tamil
Ilankai
’. The Sinhalese-dominated parliament paid no heed to Suntharalingam’s anger. In the seventies, the government ratified a republican constitution that declared the Sinhalese the original inhabitants of the island, and their greatest duty the protection of Buddhism. Multi-ethnic Sri Lanka, with its Tamils, Muslims, Christians, Burghers and Veddas, was declared a Sinhala–Buddhist country. Tamil politicians again condemned this ethnic oppression by holding fasts, protest marches, sit-ins, and blockades. But the state struck them down.

Mugil knew about Suntharalingam and the peaceful protests, but to her all that was a pointless prelude to the real story—the part where she learnt about the massacres of Tamils, the denial of the jobs and college places they had come to expect. She didn’t know, and didn’t care to know, that Sinhala Buddhist nationalism was initially a reaction to proselytising Christian missionaries and Westernisation. That when the majority locals felt threatened by British culture, they set up more Buddhist vernacular schools and printed more Sinhala text books. Literature, mass media and political meetings all began to spread the message of Sinhalese superiority, of the need to defend the indigenous culture of the Sinhas, the lion race. The first victims of this new chauvinism were not actually the Tamils, but the Sinhalese Christians in the south and the west; the Muslims were next, then the Indian Tamils who worked in the central tea plantations, the Malayalis, and, finally, the biggest minority, the Sri Lankan Tamils.

Increasing state persecution of Tamils in the seventies inspired the formation of a few small insurgent groups, including the LTTE in 1976. They impatiently challenged the elderly political leadership, but had few recruits. After the July 1983 riots, however, hundreds of enraged young people became radicalised. By the time Mugil was a teenager, the LTTE had emerged as the strongest and most ruthless of the militant groups.

The Tigers were not just real-life heroes to Mugil; they were also the only ones who seemed to be in control. Even Mugil’s father,
after coming to PTK, started to print pamphlets and run other mysterious errands for them. ‘Be loyal to Prabakaran,’ he said. ‘He will take our people far.’

That afternoon in 1993, the Tigers in Mugil’s classroom played some music on a stereo they had brought along. Mugil and most of her classmates had heard the songs before, blaring from speakers on Martyrs’ Day or the Tamil New Year. One song described the strong palmyra tree of Jaffna standing upright in all storms except when uprooted and burned by dark hands that resented its growth.

As Mugil hummed to herself, an
akka
ordered her and another girl come to the front of the class. They were asked to perform to a song that rang through the room:
Panirendu vayadhinile tholil thuppaki potukkittu
—Just twelve, she holds the rifle over her shoulder. Mugil marched, danced, and carried a wooden ruler over her shoulder, trying to imagine being on the front line, battling for the freedom of her people, facing the bullets calmly. When she finished, one of the Tiger women patted her on the back. ‘The song is about a twelve-year-old. You are thirteen.’ Then, in unison, the Tigers said, ‘One from every family!’

That evening at home, Mugil swept the yard, burned the fallen leaves, and put the rice on the stove before Mother came home from the neighbours’. ‘What is happening here?’ Mother teased. ‘Who are you? Where is my daughter?’

Mugil didn’t bother asking her sentimental mother to take pride in her decision to join the Tigers. Instead, she kept it straightforward. She told Mother that she should not miss her. ‘Only one of your children is leaving,’ she said. ‘You have three others. You won’t even know I’m gone.’

A resounding slap left Mugil’s cheek burning. ‘Are you mad?’ her mother yelled, as expected. ‘You are a baby! You don’t know anything!’

And so it went all evening until her father came home.

Even before he had stepped inside, Mugil ran to the door, and said, ‘Appa, I’m joining the movement.’ She was sure her father would take her side. Worldlier than her mother, he also understood the Tigers better than anyone she knew. When his friends’ son had
signed up recently, Father had compared it to the Catholic tradition of giving up one child to God’s service.

But now he was silent. Mugil was his firstborn; her loudness and spunk energised him, and made him laugh. One of her sisters had polio, and the other was a touch-me-not, easily startled, her eyes wide with a fear of everything from pressure cooker whistles to cycle bells. ‘Lost causes,’ he called them. The last one, his only son, was barely seven. Of all his children, it was Mugil he had been hoping he wouldn’t lose, even though he had always known she was the most likely to leave.

Her father quietly acquiesced while her mother never stopped berating her, but no one asked Mugil why she had chosen the movement. And so in the tradition of so many youngsters who joined the Tigers, Mugil too left a note at home one day, writing about her desire to go to battle with her generation so that her elders and the children of the future would have a country they could call their own.

Seven girls from the class—including Mugil—had signed up for the movement. Excited, they didn’t know how much to pack. Mugil suspected that she would not see her parents for a long time and nicked a black-and-white family photo taken in one of the photo studios in the Jaffna market. It captured her parents looking nattily dressed, perhaps for a wedding at the Nallur temple. Baby Amuda sat on her mother’s lap and Mugil, in a silk
paavadai-sattai
, stood morosely in front of her verti-clad father. The family appeared awkward, unsmiling, but the fact they had bothered to get this picture taken, and gone to a photographer’s studio, meant there had probably been something to celebrate.

None of the girls admitted missing home, though they spent most of their nights swapping stories about their parents’ consternation when they announced their decision to become Tigers. Their day started at five in the morning, with a giggly rush to the toilets, and then a run around the grounds. They got three meals, and eight raw eggs per day, and sometimes ice cream, juices and Coca-Cola in the evenings. The trainers were tough, but during break time they told stories about their favourite fights and their beginnings as fighters. ‘We are not just your older sisters but your
entire family now,’ the
akkas
said. ‘You can come to us for anything, okay?’ Training was gruelling, but at the end of the day, when the girls returned to their dorms and helped apply balm and hot compresses to each other’s bruises, they felt like a unit.

After the ten-day programme, all twenty girls in her batch were asked to fall in line under the harsh sun and their superiors cropped their hair. Newly bobbed, Mugil felt she had truly come into her own. Her parents would never have let her wear her hair this short. Some women fighters who were more attached to their hair snake-coiled plaits high on their heads. That was pretty, Mugil thought, but then what was the difference between a commoner and a combatant? She did not have the patience for the time-consuming hair-coil. The bob suited her, she decided, and drew attention to her large black eyes. Through the seven years she was a cadre, the prickly hair on her nape would unfailingly remind her that she was different from other women, braver, with greater purpose. The haircut was her oath as much as the words of loyalty she chanted before she went into battle.

She specialised in GPS operation and navigation, and most of her work was with the Malathi unit. The trainers lectured about shooting, how to cock a gun, how to squeeze the trigger, at what range to fire, which rifles recoiled and by how much, how the elbow had to absorb the impact and come back to position. It was mathematics–angles, multiplication and radii. But the girls asked each other the toughest question at night: do you think you could kill someone? Some girls said perhaps, if the target were not looking them in the eye. They were relieved to be a unit; they would be jointly responsible for the deaths of anyone they killed. They rationalised that they would only shoot or blow up people who wanted their community eliminated.
Azhikkaravanai azhikkarithile pilaye illai
, the senior
akkas
would say: it is not wrong to destroy those who seek to destroy you.

Mugil tried to remember those words a few months later when she joined one of three female units that ambushed an army camp and brought five prisoners back to the LTTE Mullaitivu base. The seniors interrogated the soldiers for a few hours, then called one girl from every unit. Mugil was told to bring a short-barrelled rifle.

Sunlight poured into the room from the holes in the cadjan roof. Five young Sri Lankan soldiers were in a row on their knees, wrists tied behind their backs. They looked beaten, their uniforms torn. Their heads drooped.

A senior commander looked at Mugil and said, ‘Shoot the first guy on the left.’ She was taken aback; she was only five months into the force and had yet to shoot anyone point-blank. She hesitated and looked at her first supervisor, hoping this was a mistake.

‘Did you hear me?’ the commander bellowed. She jerked forward and stepped tentatively towards the soldier. Surely he was much older than her, perhaps twenty-one. He looked up at her, his eyes widening at the sight of her gun. He turned to the commander and shook his head. ‘No, please, no,’ he said softly in English. The other soldiers were shuffling backwards on their knees, huddling together. Mugil stood frozen in front of the soldier, looking at his head, unable to lift her gun. He turned to face her and looked her straight in the eye. She wanted to turn back and run. He was summoning every Tamil and English word he knew: he had an infant child, he was from a poor family, from a tiny village in the south. He begged her to have mercy, cried that he did not hate her. ‘Job,’ he was saying. ‘Job, poor, no money, please, Miss. No.’ The commander did not speak, but Mugil felt his glare bore into her back. She lifted her gun, and the soldier shut his eyes tight, still crying but tucking his head into his neck. She pulled the trigger.

Later, she would wonder if she too had closed her eyes.

‘Good, next one also,’ the commander barked. She moved a step to her right and towards another soldier. He shut his eyes immediately. She heard the body of the first soldier fall to the ground. She shot the second one. Blood dripped down his nose. She realised she was holding her breath. ‘Next!’ she heard. The third soldier was right there. She stepped nearer him and shot a third time.

Back in her room that night, the first supervisor came to see Mugil. ‘You were brave today,’ she said. ‘Remember, if you had not killed them today, they would have gone back and someone else would be sent to kill you and all of us. On the field next time, it will be easier.’

Mugil didn’t believe her that night, but it did become easier. In her seven years in the fighting force, she never held her breath again while pulling the trigger. But new faces did not replace the face of the first soldier in the sunlit room. She would never feel remorse for the killing of anyone, except him.

Over the years, her body, too, was injured in the course of her efforts to harm others. She suffered a broken rib; a dislocated knee; many burns; shrapnel in the abdomen, ankle, forearm; torn ligaments; a smashed toe. Each put her out of action for a few months as she healed, but nothing stopped her from returning until 2000, when her spine was hurt. The Tigers removed her from the fighting unit. She was twenty.

‘It is time for you to become responsible, Mugil,’ Mother said, when Mugil went home.

Mugil wished her mother would not speak to her as if she was still a child. ‘If you mean plait my hair, wear flowers and bangles and prettily wait for a husband, you should know better,’ she replied. ‘Housework is not what I was born to do.’ Too much had changed. She could not go back to sitting in the kitchen. Her life had another purpose, and the movement had helped her pursue it. She couldn’t and didn’t want to erase the past seven years of her life. The LTTE seemed to echo her thoughts. They offered her a new job: map reading. She would go with the unit into the field, but she would only navigate and provide GPS coordinates for targets. Even as a navigator, she continued to cut her hair. She grew it out only after her wedding five years later. Her mother could not have been happier. ‘Finally, you’re getting to be a girl,’ she said. ‘No one to tell you how to wear your hair anymore.’ Mother’s joy only doubled when Mugil gave birth to two boys, Maran in 2005 and Tamizh in 2007.

Mother did not expect Mugil, now a mother of two, to continue working for the Tigers. But, in 2008, she was asked to join the Films and Communications Division; Colombo newspapers referred to it as the propaganda wing. Her team–eleven people including an LTTE spokesperson—taught map reading, made documentaries and films, took pictures on the front lines and during functions, wrote pamphlets, sent reports to their websites based abroad and
issued press releases. Mugil’s first job was to photograph the bodies of dead fighters on the battlefield, track down the parents and deliver the news.

At first, she loathed the role—she wanted to fight for her people, not take pictures of corpses. But as the years passed she came to take pride in the work. She believed she was still like a cadre, going to the battlefield, taking the same risks, but making sure she returned alive, with pictures. The closer she got, the better. She accompanied a unit or was driven to the location after the coordinates had been radioed in. If a cadre lost his or her life, she took a frontal shot, two side profiles, and a wide shot. If the body was shredded or burned beyond recognition, she would try to find an identifying mark. If the combatant’s ID was found on or near the body, she would catalogue the guerrilla name and code. Then, as soon as she could, she would find the fighter’s real name and address and take the photos to the families for identification. She would console the mourning mothers with a short speech she’d perfected with repetition: your child was very brave, he/she had killed a dozen before succumbing to wounds, you have to be brave to honour the memory of your child, we will avenge this death. If the deceased cadre was a girl, Mugil would sometimes add that she wished she could have died in the girl’s place.