The Sirian Experiments (3 page)

The second theme was how Canopus proposed to achieve these admirable results. For we were given – or offered, for we did not make use of this opportunity – all the information we wanted.

We did not accept because we were handicapped by being resentful, even though the general euphoria of the Conference succeeded in masking these unfortunate emotions. The northern areas were plentifully stocked with a certain species of primate. In parts these were already upright, using tools and weapons, with the beginnings of semipermanent settlement. This type of animal, at this level of evolution, is always of value, both for experiment and in training for simple tasks. There were none in Isolated Southern Continent II; and while there were some apes in Southern Continent I, they were at a low level of evolution, suitable for experiment, but of no use at all for work.

We saw Canopus ‘as usual' grabbing the best of everything, for not once did we remind ourselves that there was no reason we should ever have been allowed on Rohanda at all. It was not we who had discovered this planet.

Canopus told us that certain rapid and desirable developments of the Colony 10 colonists would be because of a ‘symbiosis' between them and the apes, and that the apes, too, would be benefited. We saw this ‘symbiosis' in terms of a beneficial cultural exchange and, more specifically, as the superior immigrants being set free for higher tasks by using the apes as servants.

In short, the two main pieces of information, the bases on which the Canopean plan was predicated, were not understood by us at all. In spite of our being told everything. To emphasize this even more: now, looking back at the Conference, I can see that there was nothing
not
said,
not
made plain,
not
explained. But we misinterpreted what we were being told. And again, it is impossible not to ask, now,
why
Canopus set up the Conference in this way? To forestall reproaches of niggardliness? No! Knowing Canopus, this was not the reason. But they must have realized that we were not taking in what was being said, were understanding everything in our own way.

So why did they do it? It is only recently that I have had an answer to this question. The
beginnings
of an answer …

The end of the Conference was marked by all kinds of festivities and jollities. We were taken on trips to other Canopean colonies; invited, ‘if we were in that part of the Galaxy', to visit them for as long as we liked – the usual courtesies.

Back on our Home Planet we Sirians lost no time. Planets in the healthy, vigorous conditon of Rohanda were – and are – rare. We of the Colonial Service were all delighted and full of optimism. Incidentally, it was at that Conference that Rohanda acquired its name. Perhaps this is not the place – it is too soon – to remark that when the planet suffered its cosmic reversal, and ceased to be so pleasant, even if it did not lose any of its fertility, Canopus at once jettisoned the name Rohanda, substituting another, Shikasta, ‘the broken or damaged one', felt by us to be unnecessarily negative. This mixture of pedantry and poeticism is a characteristic of Canopus, and one that I have always found irritating.

Spacecraft had already thoroughly surveyed both Southern Continents, independently of Canopus. Our scientists had visited selected areas, and recommendations had been made. It was decided that Southern Continent I would be used mainly for agriculture. We had recently acquired our Colonized Planet 23 (C.P. 23) and had found it was well able to sustain large-scale settlement, provided it was supplied with food. This being part of the same solar system as Rohanda, and quite close, we had thought from the start of using one or other of the southern continents as an agricultural base. S.C. I was admirably equipped from the point of view of soil and climate. It was roughly divided into three zones, the middle one, equatorial, being too hot, but the other two, the southern part and the northern part, useful for a vast variety of plants. We introduced several grain plants from both our colonized planets and those of Canopus and developed some indigenous grasses to supply grains and also developed locally-originating tubers and leaf crops. I was not directly in charge of this enterprise. Those interested will find accounts of S.C. I's twenty-thousand-year career as a food
supplier for C.P. 23 in the appropriate documents. During this time, too, several laboratories were maintained on that continent, and a good deal of useful research accomplished. This was nearly all to do with agriculture and the use of indigenous and introduced animals. Our C.P. 23 flourished during this period. Its inhabitants originated on our Home Planet, all of first-class stock, carefully selected. None of their energies needed to be spent on feeding themselves, or on anxieties about their nurture; they had their attention free for mentation and intellectual activity. This twenty-thousand-year period was C.P. 23′s Golden Age, when it achieved the position of Planning Centre for the whole of our Empire. The fact that it was short-lived does not detract from this achievement.

I do not propose to say much more about the experiments on S.C. I. Nor shall I be giving full or even balanced accounts of our experiments on Isolated S.C. II. Details can be found under the appropriate headings.

I shall again say that the purpose of this record is to put forward a certain view of our relations with Canopus. There have been a thousand histories, formal and informal, of our experiments on Rohanda, but
not one
setting these in the Canopean context. This fact alone makes my point. What I say, therefore, about our researches will be chosen entirely from this point of view; and it must not be thought that the emphases given here would be those adequate from the point of view, let us say, of someone looking at the Rohanda experiments from a long-term view of their evolutionary usefulness. This particular epoch on Rohanda, short though it was, proved crucial in our relations with Canopus, both then and subsequently, and not only on that planet but generally. Which may lead us to ponder profitably on the implications of the fact that a short period of time, twenty thousand years, may turn out to be of more importance than epochs lasting millions of years; and that the small planet of a small and peripheral sun may have more influence than large and impressive-seeming constellations. I feel that this kind of
speculation may throw light on the Canopean superiority to us in certain fields of endeavour.

In order to understand how our Colonial Service was thinking, it is necessary to sketch the situation in the Sirian Empire at that time.

Our technological development had reached a peak and had been established long enough for us to understand the problems it must bring. The chief one was this: there was nothing for billions upon billions of individuals to do. They had no purpose but to exist, and then die. That this would be a problem had not been foreseen. I shall at this point hazard the statement that it is usually the central, the main, consequences of a development that are not foreseen. What we had seen was the ending of drudgery, of unnecessary toil, of anxiety over the provision of the basic needs. All our efforts, the expenditures of energy of generations, had gone into this: double or two-branched advance: one aspect of it to do with the conquest of space; the other, with the devices that would set us all free from toil.

We did not foresee that these billions, not only on our Home Planet but also on our Colonized Planets, would fall victim to depression and despair. We had not understood that there is inherent in every creature of this Galaxy a need, an imperative, towards a continual striving, or self-transcendence, or purpose. To be told that there is nothing to do but consume, no work needed, nothing to achieve, is to receive a sentence of death. The hapless millions, offered by their triumphantly successful leaders plenty, leisure, freedom from want, from fear,
from effort
, showed every symptom of mass psychosis, ranging from random and purposeless violence to apparently causeless epidemics and widespread neurosis. This period, known as the Sirian Dark Age, does not lack its historians, and I shall concentrate on its aspects that are germane to our theme. One was a phenomenon that became known as ‘invented usefulness'. Once the cause of the general malaise had been understood, there were various solutions suggested, of which this was the first attempted: areas that
had been relinquished to machines and technical devices were deliberately reclaimed. I will mention one example. Everything to do with the supply and demand of food, and household goods, had been mechanized so that the means in most general use everywhere in the Empire were vast depots, each one of which might supply a million inhabitants, needing no attendants at all. These were dismantled in favour of small suppliers, sometimes specialist suppliers, and the billions employed in this artificial industry were conspicuously happier than the idle masses. For a time. We had to take account of what is, so we know now, a law. This is that where the technology exists to accomplish a service or task or to supply a need, then if this is not used, because of humanitarian or other social reasons, there is no real or lasting satisfaction for the people involved in that sector. They all
know
, in the end, even if this realization is delayed – sometimes deliberately, and by themselves, in efforts of self-deception – that their labours,
their lives
, are without real purpose. And – in the end, if this is delayed – they fall victim to the same constellation of ills and general malaise. This is not to say that ‘invented usefulness' was not plentifully used; that it is not sometimes, in controlled areas, still used. As therapy, for instance; I will shortly describe an experiment on these lines.

Another phenomenon of the Dark Age was named, derisively and with unconcealed resentment, ‘pastimes of the rich'. Few of our better-off citizens did not acquire for themselves land, where they farmed in the old style: ‘pastimes of the rich' were mostly in the agricultural area. Innumerable people everywhere on our Colonized Planets left their leisure, their controlled and planned entertainments, and regressed to a long-distant past, with families working sometimes quite small plots of land, aiming at full self-sufficiency, but of course using the technical advances when this suited them. A favourite model was the ancient one of crops, animals, and workers as an interacting and mutually dependent unit. Such ‘farms' might not trade at all, but consumed what was grown. Others did set up trade, not only with each other but
sometimes even made links with the cities where their products were in great demand – again with the rich. I do not have to say that the resentment against these ‘drop-outs' was due to envy. There was a time when it seemed as if there was not a male, female, neuter or child anywhere in our Empire who was not possessed with one idea: to get hold of some land, even by criminal means, and to retreat into primitive production. This period produced its literature, a rich one, which is not the least curious of our literary side products. This phenomenon, at its height, was not confined to
parts
, or
areas
, of planets, but whole planets were taken over, and sometimes even conquered, solely with this idea in view. Our Colonized Planets 19 and 22 were for several millennia agricultural paradises, with not a town to be seen and both consciously planned and developed to avoid the growth of villages larger than market-places for the exchange of goods. There were mass movements of mainly young people whose aim was only to reach either of these planets or to conquer a new one. These movements had all the characteristics of the ‘religions' that afflicted Rohanda in its period of decline and degeneration. To ‘live simply', to ‘get back to nature', seemed to nearly everyone the solution to all our new problems. But this phase, too, passed, when it became evident that these artificial schemes, these expedients, did not succeed in stilling the inner drive towards transcendence, both social and personal. There are still such farms, such ideas, in existence, but they have long ago been understood by everyone as pathetic regressions.

It was by then clear to us all that we needed a drastic decrease in population. To state this is enough to raise the questions that then ravaged us all. Were we saying that the conditions of our existence in our Empire were to be governed entirely by economic factors? That the lives of our peoples should be judged solely by the levels of our technical achievements? Of course it goes without saying that when the question was put like this, the answer was that the numbers of populations, and their ways of living, had always been governed by economic
factors: all that had happened was that famines, floods, diseases, had been replaced by the consequences of technical development. Nothing had changed: that was the argument. No need to torment ourselves now about questions about the purpose of life, the value of the individual, and so forth. Had we pondered and agonized over the results of natural disasters? Yes? Had this done any good? No? Then why were we now prepared to agonize and torment ourselves over equally uncontrollable factors?

But that was the nub of the thing. We had seen ourselves, in bringing our technical achievements to such a pitch, as being in control, as exercising choice. Our thinking had been governed by this one idea. That we had abandoned chaos, and random decimation; that we had advanced towards conscious and deliberate controls.

To say that we were deliberately choosing to reduce our populations,
that this was a choice
, was simply not true, no matter how judiciously and carefully we were doing it. We had been forced into this position by our economic growth that had gone naturally from step to step – upwards. As we had seen it.

This debate went on for a long time, throughout our Dark Age, in fact, and while we were actively reducing populations everywhere. And has gone on ever since, in one form or another.

Thus did our technological advances announce to ourselves, to other empires, to anybody interested, that what governed the coming into existence, or not, of an individual, was work. Or the lack of it. And where would that end? Were we to refuse life to more people than we had work for? Surely that was ludicrous, absurd. We needed agriculturalists – these could never, can never, be dispensed with. We needed technicians of all kinds to do with the production of synthetics and foodstuffs and household goods. We needed some craftsmen. And there was necessary a small governing and administrative class. On our Home Planet, it was estimated that we could do very well with half a million people. At our
population peak, our Home Planet had two billion people.