The Skeptics Annotated Bible (734 page)

BOOK: The Skeptics Annotated Bible
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23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

(5.28)
“Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”
If a man who looks at a woman with lust commits adultery, and the penalty for adultery is death (Lev 20.10), then shouldn't the man (and the woman?) be put to death?

(5.29-30)
“Pluck it out … Cut it off.”
Jesus recommends that to avoid sin we cut off our hands and pluck out our eyes. This advice is given immediately after he says that anyone who looks with lust at any women commits adultery.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

(5.29)
“If thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

(5.30)
“If thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

(5.32)
“Whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.”
In Mark (10.11) and Luke (16.18), Jesus condemns all divorces without exception. But in this verse, Jesus says that divorce is permissible when the wife is guilty of fornication. But what if the husband is unfaithful? Jesus doesn't seem to care about that.
154 Is divorce ever permissible?

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

(5.34-37) Jesus forbids the taking of any kind of oath. Yet Christians in courtrooms throughout the United States place their right hand on the Bible swear to tell the truth.
63 Is it OK to take oaths?

34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

(5.34)
“Swear not at all.”

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

(5.37)
“Let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.”

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

(5.40)
“If any man will sue thee at the law, and take away thy coat, let him have thy cloke also.”
Don't defend yourself in court.

41 And whosoever shall compel thee to go a mile, go with him twain.

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