The Time Traveler's Almanac (113 page)

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Authors: Jeff Vandermeer

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BOOK: The Time Traveler's Almanac
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This, then, Clinias, is the manner of our lives. The soul oscillates eternally between the poles of birth and death, though we know it not, and not one whit of what has happened can be changed. Therein, in our ignorance, lies our happiness for the present. But wait. You will not be happy. Wait until you stand outside yourself and must see yourself …

*   *   *

Marcus’s voice trailed off. “So the doctrine of an eternally repeating life comes closest to the truth,” I ventured.

“Yes. We have lived this life many, many times before.”

“But why so gloomy, Marcus? It is immortality after a fashion.”

Marcus looked up at me with a startled look on his face. “Have you not understood, Clinias? Do you not see? This is the worst of all possibilities! Each of us is doomed to see himself as he appears to the external world, and in that stance to live again through every detail of his existence! Every unworthy act, every self-deception, every last piece of shame we hide even from ourselves – all is presented to our gaze, and for a lifetime! How can one endure it? There is no one who lives with such dignity that this could be bearable!”

Slowly the horror of Marcus’s revelation began to dawn on me. Unsteadily he rose to his feet and placed his hand on my shoulder. For long moments the silence of the Temple seemed to descend on us, while I pondered on what I had heard and stood there with my friend.

“That nothing can be changed is the worst aspect of it,” Marcus said wearily. “How one longs and aches to be able to change what one sees!”

“We are in a trap,” I observed.

He nodded. “Normally the traumas of birth and death wipe memory clean. For our temerity the gods have allowed me to glimpse the truth, and to remember it. That is our reward, and our punishment. But I can speak no more tonight. Let us go home. We have done enough.”

Suddenly Marcus was violently sick. I cleaned him up, conducted him to his house, and saw to it that he was put to bed, leaving only after he had fallen soundly asleep.

*   *   *

Although the secret of death has been imparted to the full membership of the Temple, not all have understood its import. Several members, driven by curiosity, have repeated Marcus’s experiment, with results that more or less confirm his findings, but to most it is interesting merely; they do not grasp its terror. To live a life which, because lacking external awareness of itself, is contemptible and mean, and then to be given that awareness which alone could have improved it – and be condemned at the same time to do no more than watch the wretched and loathsome spectacle! The gods do indeed chuckle when they look down on the human condition.

A change of outlook has been forced on we senior members of the Arcanum who do understand the meaning of Marcus’s discovery. Suicide, which once seemed an honourable escape from undignified circumstance, is now realised to be no escape at all. And yet from this trap of life there should be, if the world is just, some escape.

Marcus has sickened, but fears to die. We all of us fear to die, knowing what awaits us. Men, who take refuge in never seeing themselves as they really are, invariably will shun such a vision.

Our work now is in how to end the eternal oscillation, whether to gain oblivion or a new life does not matter. But how may it be done? On that we have not a single idea. The gods may know. The gods, whom we have spurned as confusers and defilers of the minds of men, perhaps in the end we must turn to the gods.

LOST CONTINENT

Greg Egan

Greg Egan is an Australian science fiction writer and a computer programmer. Currently he is the author of ten novels and many short stories, some published in multiple short-story collections. He has been active in immigration detention reform and this story illustrates the hardships and inhumane treatment of this policy as a time traveler seeks refuge from war in his own time by traveling to the future. This story was first published in
The Starry Rift,
edited by Jonathan Strahan in 2008.

1.

Ali’s uncle took hold of his right arm and offered it to the stranger, who gripped it firmly by the wrist.

“From this moment on, you must obey this man,” his uncle instructed him. “Obey him as you would obey your father. Your life depends on it.”

“Yes, uncle.” Ali kept his eyes respectfully lowered.

“Come with me, boy,” said the stranger, heading for the door.

“Yes, haji,” Ali mumbled, following meekly. He could hear his mother still sobbing quietly in the next room, and he had to fight to hold back his own tears. He had said good-bye to his mother and his uncle, but he’d had no chance for any parting words with his cousins. It was halfway between midnight and dawn, and if anyone else in the household was awake they were huddled beneath their blankets, straining to hear what was going on but not daring to show their faces.

The stranger strode out into the cold night, hand still around Ali’s wrist like an iron shackle. He led Ali to the Land Cruiser that sat in the icy mud outside his uncle’s house, its frosted surfaces glinting in the starlight, an apparition from a nightmare. Just the smell of it made Ali rigid with fear; it was the smell that had presaged his father’s death, his brother’s disappearance. Experience had taught him that such a machine could only bring tragedy, but his uncle had entrusted him to its driver. He forced himself to approach without resisting.

The stranger finally released his grip on Ali and opened a door at the rear of the vehicle. “Get in and cover yourself with the blanket. Don’t move, and don’t make a sound, whatever happens. Don’t ask me any questions, and don’t ask me to stop. Do you need to take a piss?”

“No, haji,” Ali replied, his face burning with shame. Did the man think he was a child?

“All right, get in there.”

As Ali complied, the man spoke in a grimly humorous tone. “You think you show me respect by calling me ‘haji’? Every old man in your village is ‘haji’! I haven’t just been to Mecca. I’ve been there in the time of the Prophet, peace be upon him.” Ali covered his face with the ragged blanket, which was imbued with the concentrated stench of the machine. He pictured the stranger standing in the darkness for a moment, musing arrogantly about his unnatural pilgrimage. The man wore enough gold to buy Ali’s father’s farm ten times over. Now his uncle had sold that farm, and his mother’s jewelry – the hard-won wealth of generations – and handed all the money to this boastful man, who claimed he could spirit Ali away to a place and a time where he’d be safe.

The Land Cruiser’s engine shuddered into life. Ali felt the vehicle moving backward at high speed, an alarming sensation. Then it stopped and moved forward, squealing as it changed direction; he could picture the tracks in the mud.

It was his first time ever in one of these machines. A few of his friends had taken rides with the Scholars, sitting in the back in the kind with the uncovered tray. They’d fired rifles into the air and shouted wildly before tumbling out, covered with dust, alive with excitement for the next ten days. Those friends had all been Sunni, of course. For Shi’a, rides with the Scholars had a different kind of ending.

Khurosan had been ravaged by war for as long as Ali could remember. For decades, tyrants of unimaginable cruelty from far in the future had given their weapons to factions throughout the country, who’d used them in their squabbles over land and power. Sometimes the warlords had sent recruiting parties into the valley to take young men to use as soldiers, but in the early days the villagers had banded together to hide their sons, or to bribe the recruiters to move on. Sunni or Shi’a, it made no difference; neighbor had worked with neighbor to outsmart the bandits who called themselves soldiers, and keep the village intact.

Then four years ago, the Scholars had come, and everything had changed.

Whether the Scholars were from the past or the future was unclear, but they certainly had weapons and vehicles from the future. They had ridden triumphantly across Khurosan in their Land Cruisers, killing some warlords, bribing others, conquering the bloody patchwork of squalid fiefdoms one by one. Many people had cheered them on, because they had promised to bring unity and piety to the land. The warlords and their rabble armies had kidnapped and raped women and boys at will; the Scholars had hung the rapists from the gates of the cities. The warlords had set up checkpoints on every road, to extort money from travelers; the Scholars had opened the roads again for trade and pilgrimage in safety.

The Scholars’ conquest of the land remained incomplete, though, and a savage battle was still being waged in the north. When the Scholars had come to Ali’s village looking for soldiers themselves, they’d brought a new strategy to the recruitment drive: they would only take Shi’a for the front line, to face the bullets of the unsubdued warlords. Shi’a, the Scholars declared, were not true Muslims, and this was the only way they could redeem themselves: laying down their lives for their more pious and deserving Sunni countrymen.

This deceit, this flattery and cruelty, had cleaved the village in two. Many friends remained loyal across the divide, but the old trust, the old unity was gone.

Two months before, one of Ali’s neighbors had betrayed his older brother’s hiding place to the Scholars. They had come to the farm in the early hours of the morning, a dozen of them in two Land Cruisers, and dragged Hassan away. Ali had watched helplessly from his own hiding place, forbidden by his father to try to intervene. And what could their rifles have done against the Scholars’ weapons, which sprayed bullets too fast and numerous to count?

The next morning, Ali’s father had gone to the Scholars’ post in the village, to try to pay a bribe to get Hassan back. Ali had waited, watching the farm from the hillside above. When a single Land Cruiser had returned, his heart had swelled with hope. Even when the Scholars had thrown a limp figure from the vehicle, he’d thought it might be Hassan, unconscious from a beating but still alive, ready to be nursed back to health.

It was not Hassan. It was his father. They had slit his throat and left a coin in his mouth.

Ali had buried his father and walked half a day to the next village, where his mother had been staying with his uncle. His uncle had arranged the sale of the farm to a wealthy neighbor, then sought out a
mosarfar-e-waqt
to take Ali to safety.

Ali had protested, but it had all been decided, and his wishes had counted for nothing. His mother would live under the protection of her brother, while Ali built a life for himself in the future. Perhaps Hassan would escape from the Scholars, God willing, but that was out of their hands. What mattered, his mother insisted, was getting her youngest son out of the Scholars’ reach.

In the back of the Land Cruiser, Ali’s mind was in turmoil. He didn’t want to flee this way, but he had no doubt that his life would be in danger if he remained. He wanted his brother back and his father avenged, he wanted to see the Scholars destroyed, but their only remaining enemies with any real power were murderous criminals who hated his own people as much as the Scholars themselves did. There was no righteous army to join, with clean hands and pure hearts.

The Land Cruiser slowed then came to a halt, the engine still idling. The
mosarfar-e-waqt
called out a greeting, then began exchanging friendly words with someone, presumably a Scholar guarding the road.

Ali’s blood turned to ice; what if this stranger simply handed him over? How much loyalty could mere money buy? His uncle had made inquiries of people with connections up and down the valley, and had satisfied himself about the man’s reputation, but however much the
mosarfar-e-waqt
valued his good name and the profits it brought him, there’d always be some other kind of deal to be made, some profit to be found in betrayal.

Both men laughed, then bid each other farewell. The Land Cruiser accelerated.

For what seemed like hours, Ali lay still and listened to the purring of the engine, trying to judge how far they’d come. He had never been out of the valley in his life, and he had only the sketchiest notion of what lay beyond. As dawn approached, his curiosity overwhelmed him, and he moved quietly to shift the blanket just enough to let him catch a glimpse through the rear window. There was a mountain peak visible to the left, topped with snow, crisp in the predawn light. He wasn’t sure if this was a mountain he knew, viewed from an unfamiliar angle, or one he’d never seen before.

Not long afterward they stopped to pray. They made their ablutions in a small, icy stream. They prayed side by side, Sunni and Shi’a, and Ali’s fear and suspicion retreated a little. However arrogant this man was, at least he didn’t share the Scholars’ contempt for Ali’s people.

After praying, they ate in silence. The
mosarfar-e-waqt
had brought bread, dried fruit and salted meat. As Ali looked around, it was clear that they’d long ago left any kind of man-made track behind. They were following a mountain pass, on higher ground than the valley but still far below the snow line.

They traveled through the mountains for three days, finally emerging onto a wind-blasted, dusty plain. Ali had grown stiff from lying curled up for so long, and the second time they stopped on the plain he made the most of the chance to stretch his legs, wandering away from the Land Cruiser for a minute or two.

When he returned, the
mosarfar-e-waqt
said, “What are you looking for?”

“Nothing, haji.”

“Are you looking for a landmark, so you can find this place again?”

Ali was baffled. “No, haji.”

The man stepped closer, then struck him across the face, hard enough to make him stagger. “If you tell anyone about the way you came, you’ll hear some more bad news about your family. Do you understand me?”

“Yes, haji.”

The man strode back to the Land Cruiser. Ali followed him, shaking. He’d had no intention of betraying any detail of their route, any secret of the trade, to anyone, but now his uncle had been named as hostage against any indiscretion, real or imagined.

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