The Totems of Abydos
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Authors: John Norman
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The Totems of Abydos
John Norman
Copyright © 2012 by John Norman
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It was near sunset when Horemheb left the village. He had with him his staff, a small sack of meal, and the parchment, from the raised impressions of which, beneath his fingers, might be traced the sayings. The brethren took look little note of him as this journey was not unprecedented with Horemheb, even at this fearful time of day.
In a short time, Horemheb had found the string stretched amongst the trees, it tied from tree to tree, at a height convenient to his hand, it marking the trail he would follow. He touched the string and, sometimes, when there would be a stirring in the brush near him, the sound of a body moving in the darkness through the undergrowth, the sound of a branch moving overhead, perhaps tossed by the wind, perhaps depressed by the tread of a small foot, he would stop and clutch the string. It was the string, it seemed, that protected him from the night of the world, a tiny string tied between trees in the darkness, but in Horemheb there was a darkness within a darkness, and within the interior darkness he had groped for a string, but had never found it.
Horemheb continued his journey, not leaving hold of the string.
He did not fear that he would be followed, nor did it much matter to him if he might be. Rather we may suppose he would have pitied any who might have been tempted to follow him, and, indeed, had he been younger, he might have remonstrated with them, not for his sake, for he was lonely, but for theirs, to return to the safety of their walls, to the hearths of the village. When he was younger he had been tempted to call others after him, of course, not only for the comfort which they might afford, or, more selfishly, for the dangers they might share, but in the hope that they, if not he, might discover what lay at the end of the string, that they might come with him to the place where the sting ended, where the rocks were, and the platform, and that they might tell him what they had seen.
It was no secret to the brethren, of course, as it seemed to be to Horemheb, what lay at the end of the string. Many was the time in the bright daylight hours, when all is warm and cheerful, that they had followed out its length, and come to the place where the platform was, a place not much different from other places, and seen how empty it was, and how meaningless, with only the wind there, and stirring leaves, and small, soft sounds from amongst the rocks.
To be sure, the brethren would never follow Horemheb from the village at night. In the darkness were many shapes, and not all benign, and, often enough, of a moist, dewy morning, had the evidence been clear that even near the string had prowled stealthy, hungry ones, the sort which were reluctant to traverse the cleared area outside the fence.
Horemheb stopped.
There had been a stirring near him, a shifting, like a sudden swirl or eddy in dry water, and then a rippling of branches. It was not likely to have been a stealthy one. Of such a one Horemheb, nor even the younger and more acute of perception, would have been likely to detect the approach, until its closure, which would have taken but the fraction of an instant, but scarcely, it was said, half the beat of a heart. It was said one would not even have time to be afraid. That was supposed to be comforting, one supposed. But that thought frightened Horemheb, not having time enough to be afraid. He would not have liked that. It was better to have had time enough to be afraid, for that, too, was, like the string, something to understand, and grasp. But Horemheb took comfort in the thought that even within the grasp of a stealthy one, helpless within its embrace, one would surely have an instant, or part of an instant, of understanding, if only so fleeting an understanding, of what had occurred. That was important. Horemheb would want to understand. Surely that would be most terrible, not to know, not to understand, what had occurred. How terrible to perish like a flower or a blade of grass, to have been so beautiful, and so alive, and not to have known it, and then to perish, unaware even of the oblivions between whose margins it throve. That was what Horemheb most feared, not knowing. Surely he feared that more than death. Otherwise he would not have made the journey. Indeed, life seemed a small enough, and a reasonable enough, gift to exchange for knowing, or understanding, or truth. To be sure, you must not misunderstand me here. Horemheb was not a vainglorious man, nor even a very proud one. He did wish to understand, but not really a great deal, and only in a small, modest way, and in a way suitable to himself, to his own lights and limitations. That would have been enough. It need not be significant from your point of view, for example. He just wanted, you see, to catch a glimpse of a part of the world, so to speak. To come to grips, truly, so to speak, with a particle of rock, a pebble, a grain of sand, a drop of water, perhaps a branch, such small things, that would have been enough for him. He did not seek to penetrate the mysteries of matter, say, that there should be such, or those of stars, and time, and worlds, and space. Nothing significant, you understand. Indeed, his ambitions did not even extend, really, to the pebble or the branch, so to speak. Rather he wanted to understand the brethren, and himself, and, if it must be anticipated, the beast, that which he knew, and the others did not, lay at the end of the string. That was the quest of his life, its purpose. Indeed, that was the meaning of the journey. Too, it was not that Horemheb had really chosen to make the journey. People seldom choose to make such journeys. Rather such journeys choose them. In a sense, one might even think of him as having been condemned to the journey, or destined for it, much as a stone is condemned to be subject to the law of gravity, or destined to abide beneath its sway, much as fire, without its choice or collusion, is condemned to be beautiful and savage, and water the medium of life’s nutrients and yet, at the same time, the most frightening of all substances, in whose suffocating depths it would be, for such as Horemheb, impossible. And so Horemheb left the village, and at night. He did not begrudge the others the walls, or the fence, or the cordiality and warmth of their hearths. Sometimes he envied them. But the journey had called him. He had been chosen by the journey. Perhaps that was why the stealthy ones had not claimed him, why he, of all the brethren, seemed invulnerable to their clasp. Or rather, perhaps more sensibly, it was because they knew he clung to the string, and that the string led to the platform. The stealthy ones, too, had their fears, and they were seldom found in the vicinity of the platform. They feared to go there. The string led to the platform. Perhaps that was why Horemheb had, for many times, over many tens of revolutions of his world, returned from this journey. Surely the brethren did not, as a folk, possess such invulnerability, such immunity from the stealthy ones. And indeed, sometimes the brethren, about their hearths, puzzled, and speculated, and wondered how it was that the stealthy ones did not claim him, as they had others, sometimes even in the brightness of the sun, in the heat of the day, in the summer, not only in the winters when the lantern fruits were shriveled on the frozen branches and their prints could be found in the snow, about the edges of the clearing, sometimes near the fence itself. The brethren knew about the string, but they did not understand it. Too, they knew about the platform, but they did not understand it, either. To understand the platform one must have, like Horemheb, come there at night. Then they might have understood.
Midway in his journey, near the string, Horemheb stopped and put his staff to one side. He sat down there, on the ground, prey to what might choose to have him, what he could not, in any case, have evaded, not crouching like the younger ones, ready to dart at the snapping of a twig, the crinkling of a leaf, to safety. He sat there, in the weariness and patience of age, too old for the journey and himself knowing it, yet having begun it once again, now not really with that peculiar resignation appropriate enough, one supposes, for those who carry the weight of many winters in their bones, for there was little that was resigned in the bright, ancient spirit of Horemheb, but with a carelessness of, or insensitivity to, what might terrify or threaten another, sitting there with the insouciance of those who feel they have little left to protect of life, and little left to lose, rich only in rags and dust, and questions, and dreams, content in the security of this poverty, this unenvied affluence, vulnerable to the forest, to the darkness, and what might lurk within it, and partook of some of the meal from his small sack, no more than a handful, wetting it with his own saliva and, grain by grain, swallowing it. He did not eat all the grain, however, as it was in its way a fruit of the field, and was to be placed on the platform.
As he fed, and afterwards rested, Horemheb pondered again on a not uncommon theme of his meditations, the brethren. He was not, in his simple way, an untutored man, or unlearned man. Surely in his youth, long before he had found the platform, he had been no stranger to the parchments, those whose surfaces needed no irregularities to communicate their wisdom, or its counterfeits. Too, he had six times traveled from the village, not merely to the platform whence he had often gone, but on the legs of youth, even to the place, far off, beyond the forest, beyond the darkness, where there were steel ships that sailed vertically into the skies, with smoke and fire, then seeming to fade away, like stars in the morning. He had even in that place, far, far away, encountered those who were not of the brethren, men who came and went in such ships, and tended them, and fed them, rough, stormy folk, giants of foul aspect and voice who stank and thundered when they spoke. But even they would not come back into the forests, not even following the clearly marked trails of white stones, which glowed in the darkness, retaining the light of day almost until dawn. There was little in the forests that interested them, or intrigued them. And there were the stealthy ones, of diverse genera, whom they feared, even as the brethren themselves did. Horemheb thought that of interest, that the giants should fear the stealthy ones, in spite of their loud voices, and their bragging, in spite of their lights, and their wires, and the tubes which seemed to have envesseled lightning itself. Sometimes they turned these tubes on one another and Horemheb had once seen this, that the light, with its swift blaze dispelling darkness, had left behind little but ashes and body fluid, bubbling and smoking. Horemheb had fled from the place of the giants, and had returned to the forest. The brethren need not fear the giants in the forest. In the forest the giants, too, were small, and were afraid. The brethren did not have such tubes. They had little, and by their own choice, but sharpened sticks, and weighted cords, and the scarps, the tiny gouges, small, sharp, and hooklike, which served so many purposes, even, on one’s hands and knees, the cultivation of the soil. How was it then that the brethren had survived in the forest, Horemheb wondered. They had, it seemed, for generations and generations, Horemheb did not believe anyone knew how many, eked out their living in this difficult place, petitioning year in and year out the selfish, begrudging soil for an uncertain, meager harvest, and all the time there were, in the forest, and outside the fence, the stealthy, hungry ones. Horemheb knew of extinction and was of such a mind that he did not decide that his people, any more than thousands of other forms of life, or, indeed, more than many a larger, stronger, handsomer, finer people, was somehow immune to its twilight and unending night. But they had survived. They had continued to live in the forest. Perhaps some of the brethren understood this. Horemheb thought that might be possible. He himself, known from youth as different, had never been permitted in the secret places, or taught the oldest lore. Some of the brethren, and, indeed, many far younger than Horemheb, might know these things, but they had never told him, or many others. Gradually over the years Horemheb had begun to sense certain things, not really to understand them, but to sense them, to tiptoe, as it were, on the edge of understanding them. He did know that the most profound truths are sometimes those most seldom spoken, and indeed often those whose utterance was, as though by some secret compact, forbidden, even denied with vehemence. Indeed, those who knew them might be the first to claim ignorance, or to deny them. This undoubtedly gave them power, great power, to know these truths, and act in terms of them, and yet to pretend they did not exist, or must not be believed. But sometimes truths are embodied in traditions, in customs, in ways of life. They are silent, so to speak, but real in the lives of a people. Traditions carry them on, invisibly. Perhaps it was so with the brethren. Perhaps, like unseen companions, with them truths walked on soft feet. These could be like shadows always behind them, never seen, or like furies, come from some remote hell, or angels with swords, guarding gateways through which they could never return. Or they might be memories too deep for recollection, of deeds antedating by eons not only the most ancient of annals, and not only the most ancient fragments of the histories drawn on rocks, and not only the most ancient fragments of the winter songs, taught at hearths since the capture of fire, but speech itself. Yet these memories too deep for recollection, these thoughts too deep for thinking, in any normal sense, which may have antedated the invention of the meaningful sound, might remain active in the people, forming them, giving them shape. Horemheb considered how such a memory, or traces indicative of such a memory, recreating its surrogate and image, its fidelity, or indeed its recurrent actuality, through genetic selections, through innatenesses, might be transmitted from generation to generation. Such a thing would be possible Horemheb knew, but, if it were actual, surely profound and subtle. Let us suppose that a natural memory consists of, or is caused by, or is invariably correlated with, a certain alignment of fibers, or certain patterns of electrochemical activity, or interactions, or certain states of the brain, or with some such complex and mysterious thing, or arrangements, or patterns. If these same alignments, so to speak, can occur in more than one way then it seems one might speak of a memory, or of something perhaps even deeper, which lay beneath both memory and invention. In this sense one might, in a sense, without recourse to a putative preexistence of individuals, or the transmigrations of souls, or such, be said, even in a frail, doomed, mortal frame, to remember events, and deeds, and thoughts which antedated one’s birth, deeds which, so to speak, might have occurred thousands of years before the birth of one’s oldest known ancestors. To be sure, if one wishes to restrict discourse narrowly, one might say that such is impossible, because of the meanings assigned words, to remember what one has never personally experienced, but that is, in a sense, to beg a question. For example, it would be easy enough to use words differently, so that one might, in a new sense, be said to remember what one has never personally experienced except, of course, in its memory. But more importantly, if the alignments, so to speak, however produced, whether by some genetic transmission, perhaps eccentric to a species, perhaps favored by selection, or by the subtle, unspoken transmissions within generations, through simple but subtle enculturations, by those ways in which we learn, and are unaware that we have learned, what most deeply shapes us and moves us, are indistinguishable from those of the natural memory, it seems one might speak of “memory.” But these thoughts, Horemheb told himself, are absurd, and what have they to do with the journey, and the string, and the platform? But then who knows what are the deepest and most secret motivations of the heart? It is known they cannot be what they are commonly claimed to be, and are frenziedly and hysterically insisted upon, but what are they?