The Village Effect: How Face-to-Face Contact Can Make Us Healthier and Happier

BOOK: The Village Effect: How Face-to-Face Contact Can Make Us Healthier and Happier
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PUBLISHED BY RANDOM HOUSE CANADA

Copyright © 2014 Susan Pinker

All rights reserved under International and Pan-American Copyright Conventions. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer, who may quote brief passages in a review. Published in 2014 by Random House Canada, a division of Random House of Canada Limited, a Penguin Random House Company. Distributed in Canada by Random House of Canada Limited, Toronto.

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Random House Canada and colophon are registered trademarks.

Library and Archives Canada Cataloguing in Publication

Pinker, Susan, author
The village effect : how face-to-face contact can make us healthier and happier / Susan Pinker.

Includes bibliographical references.
ISBN 978-0-307-35953-7
eBook ISBN 978-0-307-35955-1

1. Interpersonal relations. 2. Interpersonal communication. 3. Body language. 4. Nonverbal communication. 5. Cognitive neuroscience. 6. Social psychology. I. Title.

HM1166.P55 2014       302        C2013-903314-9

Cover design by Terri Nimmo
Cover image: © momentimages / Getty Images

v3.1

To my parents,
Roslyn and Harry Pinker

You cannot live for yourselves. A thousand fibres connect you with your fellow-men; and along those fibres, as along sympathetic threads, run your actions as causes, and return to you as effects.


REVEREND HENRY MELVILL
, 1856

CONTENTS

Cover

Title Page

Copyright

Dedication

Epigraph

Introduction
    
PEOPLE WHO NEED PEOPLE

Conclusion
    
CREATING THE VILLAGE EFFECT

Acknowledgments

Notes

Image and Figure Credits

About the Author

Introduction
People Who Need People

O
ne June day in 2009, a rock musician named John McColgan was told that he needed a new kidney and he needed it fast. Every day in the United States, twelve people died waiting for a kidney, and when John’s name was added to the kidney transplant waiting list, the list was 86,218 names long. At the time he was living in Canada, though, where the list included only 2,941 people.
1
Still, he took the news badly.

John is a drummer, an energetic, sinewy man with a smoothly shaved head. Though he had been diagnosed with progressive kidney disease when he was in his mid-twenties, he’d had few symptoms and until that moment hadn’t spent much time worrying about his health. At forty-eight he was often on the basketball court with men a decade younger, and he liked nothing better than to shoot a few hoops with his seventeen-year-old son. John skateboarded around town in summer, snowboarded in winter, and did pushups and crunches every day on the floor of his living room, not to mention all the drumming, a workout in itself. Before turning thirty he had played with Linda Ronstadt and Kate and Anna McGarrigle, and a short time later he backed up Big Mama Thornton and opened for superstars such as James Brown and Stevie Ray Vaughan. Still, when money was scarce, he wasn’t above digging irrigation ditches and working renovation jobs. John’s gas tank was often empty, his rent overdue. But his
exuberance onstage and his lightheartedness offstage gave him the eternal charm of a schoolboy; he always got by with a little help from his friends.

John was rich in one important way: he had amassed a committed circle of friends, most of whom knew each other and regularly crossed paths—a feature of the most powerful and effective social networks. A large bank balance wouldn’t have helped him much in this situation in any case, as it’s illegal to buy or sell organs for transplantation everywhere in the world except Iran and Singapore.
2
And in the current crisis, family couldn’t help him—his father had died at fifty of polycystic kidney disease, a genetic disorder he’d passed on to John, and his mother had died a few years earlier of cancer. After months of dialysis, John realized he couldn’t simply wait for his turn for a new kidney. He had to go looking for one.

By the time I met up with John less than eighteen months later, the transplant ordeal was behind him. I’d known him for at least twenty years and the change in him was stark. He seemed frail; the buzzed hair around the back of his bare skull was as short as a day’s growth of beard, and his skin looked transparent in what little light filtered in through the high, grimy windows of the Montreal café where we met. He told me that four people he knew had offered to give him a kidney.

The first was his ex-wife, Amy. But her drug addiction had savaged her health along with their marriage. Though she had recently kicked the habit, her organs had paid the price. His wife’s sister had also offered, but John decided that would just be too complicated. (When I asked Jessie, a mother of three small children and a professional dancer, why she would take this huge risk, she was taken aback. “Well, you know John. Everyone loves him. Why
wouldn’t
I give him my kidney?”)

Then a longtime friend, Kate, walked up to John at a gallery opening and blurted out that she wanted to help. She told me later that as soon as she offered her kidney, she felt scared. She then
called the transplant nurse to ask what would be the worst thing that could happen if she went ahead. The nurse told her that one person in three thousand dies during the operation, and that the surgeon might accidentally knick her spleen. “Then I thought,
I’m not going to die. That’s just not going to happen to me
.”

Still, the testing was grueling, and it didn’t stop even after they found that her blood type and tissues were compatible with John’s. “During that year I went back more than five times. I gave sixteen vials of blood. They took various cells to test my compatibility. Then they tested my health. They did ultrasounds and
CAT
scans. I had a mammogram, which found a cyst, so they did a biopsy. Then I did a twenty-four-hour urine test, twice.”

She also underwent a long interview during which the transplant team examined her motives. “I could tell they were suspicious because I wasn’t family.” As powerful anti-rejection drugs had been available for a decade, it was now less important for the donor and recipient to be related. Still, medical professionals needed to know: Why on earth would someone volunteer to go through this?

It turned out that Kate was ready for the surgery before John was, so in the end the timing didn’t work out; she couldn’t be John’s donor. The kidney John ultimately received was a gift from his longtime friend Fred, with whom he had listened to Hendrix and Zappa as a teenager, two fifteen-year-olds trying out guitar riffs in Fred’s basement. Thirty years later they saw each other perhaps once or twice a year. Still, when John needed a kidney, Fred came forward.

The probability that a person not biologically related to you will offer you a kidney is very small—about three in a thousand. The chances of two people doing so are infinitesimal.
3
Then there is John, who received four serious offers. By virtue of his strong relationships, groomed over decades, John beat the odds—and the disease that had killed his father.

John’s story is an unusually concrete example of how strong social bonds can prolong our lives. In the following pages I’ll show how those of us who invest in meaningful personal relationships with lots of real social contact are more robust and have better physiological defenses than those who are solitary or who engage with the world largely online. Digital networks and screen media have the power to make the world seem much smaller. But when it comes to certain life-changing transformations, they’re no match for face-to-face.

Face-to-face interaction does not just spur selfless acts like those of John’s friends, it also affects how well we learn to read, how quickly we fight off infection, and ultimately how long we live. So how exactly does that happen?

Less than 0.01 percent of the Western world’s population needs a new kidney.
4
But every one of us needs a tight knot of friends and family in our corner, and not just when the chips are down. If we don’t interact regularly with people face-to-face, the odds are we won’t live as long, remember information as well, or be as happy as we could have been. What do I mean by regularly? When my son was small and went to his first violin lesson, he asked his music teacher, an impish man from Belgrade, if the rumor was true: did he really have to practice every day? Crouching down to Eric’s level and putting a slender hand to his chin, Dragan considered the question. “Not every day. Just every day you eat.”

Social contact is like that. It’s a biological drive. So I learned after spending three years delving into a fairly new field—social neuroscience. The field didn’t exist when I trained as a psychologist, back when brain scans were as rare and expensive as private jets.
5
But by the early 1990s brain imaging had become more accessible, with hulking fMRI machines proliferating in windowless rooms in most large hospitals and universities. Research psychologists started to use them, along with demographic and biochemical tools, to track the science underpinning human relationships, and
vice versa—to spy on the way our relationships transform our bodies, including our hormonal and neural circuits. I was hooked. In the meantime, though the social parts of our brains had become easier to observe, the meaning of the phrase
social network
had morphed. Instead of referring to all the people you know and your messy mutual relationships, it had come to mean the way our machines are connected. And I noticed a surefire reaction among those who inquired about my book: they immediately assumed that I was writing about Facebook and Twitter.

Conflating computer-driven networks with face-to-face contact reflects a social trend. Indeed, recent books on social interaction typically blend the two. Even the venerable Bureau of Labor Statistics American Time Use Survey, which tracks how many hours a day Americans spend on activities like personal care (9.6) or eating and drinking (1.2), lumps online and face-to-face activities together. It codes buying in-season cantaloupes at a farm stand and arranging for escort services on Craigslist the same way—as shopping. Sitting alone in a room for hours losing track of time while playing a MMORPG (a massively multiplayer online role-playing game such as World of Warcraft), falls in the same category as one of my favorite childhood activities: playing gin rummy with my grandfather.
6

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